Feria III 19 Septembris 2028, Hebdomada XXIV per annum,
Celebrátio litúrgica (Ordo)
De Eavel: S. Ianuarii, episcopi et martyrisActive
   Introitus
   
   Eccli. 45, 30
   
annotation: 1;
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(c4) STÁ(ixdh'!iv)tu(h)it(h') *() e(h)i(h) Dó(hjjh)mi(ixihig)nus(hg..) (;) te(ixhig)sta(f)mén(fg)tum(ghF'Ef) pa(d_[oh:h]e_[oh:h]d_[oh:h])cis,(d.) (:) et(d) prín(df!gh~)ci(g)pem(g) fe(ixhig)cit(f') e(fg'h)um :(h.) (;) ut(h) sit(jj) il(jk)li(h.) (,) sa(jj)cer(j)dó(j)ti(j')i(kvJ'Ij') dí(h)gni(h_[oh:h]i_[oh:h]h_[oh:h])tas(h.) (;) in(de!fg//ef'h) ae(hghfgvFE)tér(d!ewfef)num.(e[ll:1]d..) (::) <i>T. P.</i> Al(ixhi)le(h)lú(hgh){ia},(f_d) (,) al(fg)le(efghfgvFE)lú(d!ewfef){ia}.(e[ll:1]d..) (::) <i>Ps.</i> Me(f)mén(gh~)to(h) Dó(hj)mi(h)ne(h) Da(hg)vid :(gh..) *(:) et(gf) o(gh)mnis(h) man(h)su(h)e(h)tú(hjh)di(g')nis(f) e(fff)ius.(d.) (::) Gló(f)ri(gh)a(h) Pa(h)tri.(h) (::) E(h) u(hjh) o(g') u(f) a(fff) e.(d.) (::)
   STÁTUIT ei Dóminus testaméntum pacis, et príncipem fecit eum: ut sit illi sacerdótii dígnitas in ætérnum. (T.P. Allelúia, allelúia.) Ps. 131, 1 Meménto, Dómine, David: et omnis mansuetúdinis eius. v. Glória Patri.
   The Lord made with him a covenant of peace and established him as a prince, that the dignity of the priesthood might be his for ever. (P.T. Alleluia, alleluia). Ps. 131:1 Remember, O Lord, David and all his meekness. v. Glory be to the Father.
   VII *
   
annotation: 1;
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(c4) KY(d')ri(d)e(dcca/cd.) *() e(dg/hffvED'C)lé(ef)i(d)son.(d.) <i>bis.</i>(::)
Chri(h)ste(ghGF.gefED.) (,) e(ce!gvgefvED'e[ll:1]dd)lé(cd!ev)i(e)son.(d.) <i>bis.</i>(::)
Ký(h')ri(h)e(hg/jkJ'IHjjh.) (,) e(ivHG'E)lé(gh!iv)i(i)son.(h.) (::)
Ký(h')ri(h)e(hg/jkJ'IHjjh.ivHG'Egh!ivih.0) *(;) (jkJ'IHjjh.ivHG'Eghh) (,) (hiHG'hvGEe[ll:1]d.0) **(,) e(ce!gvgefvED'e[ll:1]dd)lé(cd!ev)i(e)son.(d.) (::)
   Collecta
   
   Deus, qui nos concédis beáti Ianuárii mártyris memóriam venerári, * da nobis in ætérna beatitúdine de eius societáte gaudére. Per Dóminum.
   God, who has granted us to venerate the memory of the martyrdom of Blessed January, grant us to enjoy his company in eternal beatitude.
   Lectio I
   
   Léctio Epístolæ ad Hebrǽos (10, 32-36)
   
   Fratres: Rememorámini autem prístinos dies, in quibus illumináti magnum certámen sustinuístis passiónum, in áltero quidem oppróbriis et tribulatiónibus spectáculum facti, in áltero autem sócii táliter conversántium effécti; nam et vinctis compássi estis et rapínam bonórum vestrórum cum gáudio suscepístis, cognoscéntes vos habére meliórem substántiam et manéntem. Nolíte ítaque abícere confidéntiam vestram, quæ magnam habet remuneratiónem; patiéntia enim vobis necessária est, ut voluntátem Dei faciéntes reportétis promissiónem.
   Brethren: call to mind the old days: wherein being illuminated, you sustained a great fight of passions. And on the one part certes by reproaches and tribulations made a spectacle; & on the other part made companions of them that conversed in such sort. For, you both had compassion on them that were in bonds: and the spoil of your own goods you took with joy, knowing that you have a better and a permanent substance. Do not therefore leese your confidence, which hath a great remuneration. For patience is necessary for you: that doing the will of God, you may receive the promise.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Vel, de tempore:
   Or, time:
   Lectio I
   
   Léctio Epístolæ primæ beáti Pauli apóstoli ad Corínthios (12,12-14.27-31a)
   
   Fratres: Sicut corpus unum est et membra habet multa, ómnia autem membra córporis, cum sint multa, unum corpus sunt, ita et Christus; étenim in uno Spíritu omnes nos in unum corpus baptizáti sumus, sive Iudǽi sive Græci sive servi sive líberi, et omnes unum Spíritum potáti sumus. Nam et corpus non est unum membrum sed multa. Vos autem estis corpus Christi et membra ex parte. Et quosdam quidem pósuit Deus in ecclésia primum apóstolos, secúndo prophétas, tértio doctóres, deínde virtútes, exínde donatiónes curatiónum, opitulatiónes, gubernatiónes, génera linguárum. Numquid omnes apóstoli? Numquid omnes prophétæ? Numquid omnes doctóres? Numquid omnes virtútes? Numquid omnes donatiónes habent curatiónum? Numquid omnes linguis loquúntur? Numquid omnes interpretántur? Æmulámini autem charísmata maióra.
   Brethren : For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ. For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. For the body also is not one member, but many. If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ? And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ? If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God hath set the members every one of them in the body as it hath pleased him. And if they all were one member, where would be the body? But now there are many members indeed, yet one body. And the eye cannot say to the hand: I need not your help; nor again the head to the feet: I have no need of you. Yea, much more those that seem to be the more feeble members of the body, are more necessary. And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness. But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour, That there might be no schism in the body; but the members might be mutually careful one for another. And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it. Now ye are the body of Christ, and members of member. And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches. Are all apostles? Are all prophets? Are all doctors? Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret? But be zealous for the better gifts. And I shew unto you yet a more excellent way.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 88, 21-23
   
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(c4) IN(d_c~)vé(d_eD'Cde)ni(d.) *(,) Da(ff)vid(f_g) ser(ghggf~)vum(fg) me(dfe/f.d!ew!fvE'DC)um,(ddc.) (:) ó(f!gwhgh')le(jhhg)o(g_[uh:l]h) san(hjh/jjj)cto(ih..) (;) un(gh)xi(fg) e(fvED)um :(d.0/[-0.5]ef'!gvF'ED.fgf'gvF'ED.) (:) ma(c_[oh:h])nus(d) e(dhhgh)nim(jh/jjjvIH'jggf.0) (`) me(hfhGF//h_f/gh!iw!jvIH)a(h_[oh:h]i_[oh:h]h._[oh:h]) (;) au(hk)xi(j)li(ij)á(h!iwj)bi(g)tur(fgF'E) (,) e(ggfg'jvH'GFg_[oh:h]f)i,(f.) (:) et(f) brá(ixfh!ivHG)chi(hg)um(g.) me(ghF'Efg!hvhg)um(g.) (;) con(gh)for(h_g~)tá(h)bit(g_[oh:h]f) e(g_[oh:h]dfv.ff!gwh)um.(h_g//ef'!gvF'ED'ewfd.1) (::) v/. Ni(dh)hil(h) pro(g)fí(gh/jhi)ci(gv.fh!jvHG'h)et(h./jjh/jjgjvvh_[oh:h]i_[oh:h]h._[oh:h]) (;) in(h)i(h)mí(jh/jjh/jj)cus(kjjvIH'jggf.0) (;) in(fh) e(j_0kvJH'jvGF'//hghhghv.)(,)(k_[uh:l]lJ'IH)o,(ixhihih'ivHG'gfg.) (:) et(fh) fí(h!jj/k_[hl:1]j/k_[hl:1]jkvJH')li(h)us(h.) (`) in(h)i(f')qui(h)tá(jv.ijh.1fh!jjh.)(,)(ixfg!ivHG.ef!hvGF'Dfv.)(,)(e!gwhgh)tis(ixhf/higff/ded.) (:) non(dfED'fvED.//de!fg/hjIH'hgh.) (,) (ixfh!ivGF'E/!/!fg!hvhgh) no(g)cé(g)bit(gh) *(,) e(ixjhiGF'h!jjvH'G)i.(hghF'Efg..) (,) (d!ewf!gv.fhGF'ED'ewfd.1) (::)
   r. Invéni David servum meum, óleo sancto meo unxi eum: manus enim mea auxiliábitur ei, et bráchium meum confortábit eum. v. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.
   r. I have found David, My servant; I have anointed him with My holy oil. For My hand will help him, and My arm will strengthen him. v. The enemy shall never prevail against him, and the son of iniquity shall not harm him.
   Allelúia
   Hallelujah
   Ps. 109, 4
   
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(c4) AL(d)le(d!gfg//hjh)lú(fg~){ia}.(g.) *(;) (h!jhj./klJ//G.hjI'HG.) (,) (h!jhj./klJ//G.hjI'HG.) (;) (h!jij//ikJH'hg//ig/hhg.) (::) v/. Tu(fg) es(g) sa(h)cér(ijhhg~)dos(g.) in(ih) ae(j_[hl:1]k_[hl:1]j_[hl:1])tér(jjjvIG'h)num,(h.) (;) se(hi!j'k)cún(kj~)dum(kjikJH'hg.) ór(ih/ij)di(hg)nem(gh/jkj//ikJH'hg.) (;) * Mel(d)chí(d!gfg//hjh)se(fg)dech.(g.) (;) (h!jhj./klJ//G.hjI'HG.) (,) (h!jhj./klJ//G.hjI'HG.) (;) (h!jij//ikJH'hg//ig/hhg.) (::)
   r. Allelúia. v. Tu es sacérdos in ætérnum, secúndum órdinem Melchísedech.
   r. Hallelujah. v. Thou art a priest for eternity, according to the order of King Melchizedek.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Ioánnem (12,24-26)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo tempore: Dixit Iesus discipulis suis: Amen, amen dico vobis: Nisi granum fruménti cadens in terram mórtuum fúerit, ipsum solum manet; si autem mórtuum fúerit, multum fructum affert. Qui amat ánimam suam, perdit eam; et, qui odit ánimam suam in hoc mundo, in vitam ætérnam custódiet eam. Si quis mihi minístrat, me sequátur, et ubi sum ego, illic et miníster meus erit; si quis mihi ministráverit, honorificábit eum Pater.
   At that time, Jesus said to His disciples: Amen, amen I say to you, unless the grain of wheat falling into the ground, die: itself remaineth alone. but if it die, it bringeth much fruit. He that loveth his life shall lose it: and he that hateth his life in this world, doth keep it to life everlasting. If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, my Father will honour him.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Vel, de tempore:
   Or, time:
   Evangelium
   
   Léctio sancti Evangélii secúndum Lucam (7,11-17)
   
   In illo tempore: Abiit Iesus in civitátem, quæ vocátur Naim, et ibant cum illo discípuli eíus et turba copiósa. Cum autem appropinquáret portæ civitátis, et ecce defúnctus efferebátur fílius únicus matri suæ; et hæc vídua erat, et turba civitátis multa cum illa. Quam cum vidísset Dóminus, misericórdia motus super ea dixit illi: “Noli flere!” Et accéssit et tétigit lóculum; hi autem, qui portábant, stetérunt. Et ait: “Aduléscens, tibi dico: Surge!” Et resédit, qui erat mórtuus, et cœpit loqui; et dedit illum matri suæ. Accépit autem omnes timor, et magnificábant Deum dicéntes: “Prophéta magnus surréxit in nobis” et: “Deus visitávit plebem suam.” Et éxiit hic sermo in univérsam Iudǽam de eo et omnem circa regiónem.
   At that time, Jesus came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude. And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not. And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise. And he that was dead, sat up, and began to speak. And he gave him to his mother. And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people. And this rumour of him went forth throughout all Judea, and throughout all the country round about.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Ps. 29, 2-3
   
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(c3) EX(c)al(e)tá(egf)bo(f) te(f.) *(,) Dó(f)mi(f!hhh)ne,(fefe..) (;) quó(hh)ni(fef)am(f/hhh//giH'GhvGFgf..) (,) sus(fhF'Ef')ce(d)pí(df!hvF'D)sti(d_[oh:h]e_[oh:h]d_[oh:h]) me,(d.) (:) nec(f/hhi) de(f!hhh)le(f!hhh)ctá(e/fgf)sti(fe/f!hhhvFE'ece.) (;) in(c)i(c)mí(ef)cos(fe~) me(f/hh/i_[oh:h]h)os(h.) (,) su(hi/jij)per(h_f/ih'/ihhe/f!gw!hvGFgv_[oh:h]F~E~) me :(fe..) (:) Dó(fh/ih)mi(ivHF)ne(fefvECe.) (,) cla(ec~)má(ef)vi(fe) ad(f/hh/i_[oh:h]h) te,(h.) (;) et(h) sa(f!gwhg)ná(hhhvF'Ef/hhhvF'E//fgf/gf/hhh)sti(f_[oh:h]g_[oh:h]f_[oh:h]) me.(f.) (::)
   Exaltábo te, Dómine, quóniam suscepísti me, nec delectásti inimícos meos super me: Dómine, clamávi ad te, et sanásti me.
   I WILL extol Thee, O Lord, for Thee hast upheld me, and hast not made my enemies to rejoice over me: O Lord, I have cried to Thee, and Thou hast healed me.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Obláta múnera, quǽsumus, Dómine, tua benedictióne sanctífica, quæ, te donánte, nos illa flamma tuæ dilectiónis accéndat, per quam sanctus N. torménta sui córporis univérsa devícit. Per Christum.
   Sanctify, O Lord, these offerings presented through Thy blessing, so that, by Thy grace, they may set our hearts ablaze with the flame of Thy love, through which Saint N. triumphed over all the torments of his body.
   Vel:
   Or:
   Accépta tibi sint, quǽsumus, Dómine, múnera, quæ in commemoratióne beáti mártyris tui N. deférimus, ut eo maiestáti tuæ sint plácita, sicut illíus effúsio sánguinis apud te éxstitit pretiósa. Per Christum.
   We beseech Thou, Lord, that the offerings we present in memory of Thy blessed martyr N. may be pleasing unto thee, so that they may find favor in Thy majesty just as the shedding of his precious blood did before thee.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO I DE SANCTIS MARTYRIBUS
   PREFACE I: ON THE HOLY MARTYRS
   De signo et exemplo martyrii
   On the Sign and Example of Martyrdom
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   It is verily right and just, fair and salutary, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God:
   Quóniam beáti mártyris N. pro confessióne nóminis tui, ad imitatiónem Christi, sanguis effúsus tua mirabília maniféstat, quibus pérficis in fragilitáte virtútem, et vires infírmas ad testimónium róboras, per Christum Dóminum nostrum.
   For the blood shed by the blessed martyr N. in confession of Thy name, in imitation of Christ, reveals Thy wonders, through which Thou perfect strength in weakness and sustain failing strength for the sake of witness, through Christ our Lord.
   Et ídeo, cum cælórum Virtútibus, in terris te iúgiter celebrámus, maiestáti tuæ sine fine clamántes:
   And that is wherefore, together with the Powers of heaven, we celebrate Thou unceasingly on earth, endlessly acclaiming Thy majesty:
   Vel:
   Or:
   PRÆFATIO II DE SANCTIS MARTYRIBUS
   PREFACE II ON THE HOLY MARTYRS
   De mirabilibus Dei in martyrum victoria
   God's Wonders in the Martyrs' Victory
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   It is verily right and just, fair and salutary, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God:
   Quóniam tu magnificáris in tuórum laude Sanctórum, et quidquid ad eórum pértinet passiónem, tuæ sunt ópera miránda poténtiæ: qui huius fídei tríbuis cleménter ardórem, qui súggeris perseverántiæ firmitátem, qui largíris in agóne victóriam, per Christum Dóminum nostrum.
   for thee are glorified in the praise of Thy saints, and everything related to their passion is the wondrous work of Thy power: it is Thou who graciously grant the fervor of this faith, Thou who inspire steadfast perseverance, Thou who bestow victory in battle, through Christ our Lord.
   Propter quod cæléstia tibi atque terréstria cánticum novum cóncinunt adorándo, et nos cum omni exércitu Angelórum proclamámus, sine fine dicéntes:
   That is wherefore the heavenly and earthly creatures sing a new song unto thee as they worship Thou, and we, too, together with the entire host of angels, proclaim without end, saying:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XV
   
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(f3) SAN(eef~)ctus,(f.) *(,) San(gh)ctus,(f.) (,) San(g')ctus(i) (,) Dó(i')mi(g)nus(h') De(g)us(f) Sá(gf)ba(ef)oth.(f.) (:) Ple(e)ni(ef) sunt(f) cae(fe)li(g) et(hg) ter(ff)ra(e.) (,) gló(gf)ri(fe)a(ef) tu(f.)a.(f.) (:) Ho(f.g!hw!ij)sán(ii)na(fg!hvGF.) in(f) ex(fe)cél(ghf~)sis.(f.) (:) Be(e)ne(ef)dí(fg)ctus(f.) qui(h) ve(gf)nit(e.) (,) in(g) nó(i')mi(g)ne(h) Dó(gf)mi(ef)ni.(f.) (:) Ho(f.g!hw!ij)sán(ii)na(fg!hvGF.) in(f) ex(fe)cél(ghf~)sis.(f.) (::)
   XV
   
annotation: 1;
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(c4) A(d')gnus(f) De(dce)i,(e.) *(,) qui(e) tol(dg~)lis(g') pec(h)cá(g)ta(fvED) mun(ef)di :(e.) (;) mi(g')se(f)ré(fe)re(cd) no(d!ewfd)bis.(d.) (::)
A(dh)gnus(hg) De(h)i,(d.) *(,) qui(f) tol(evD~C~)lis(d.) pec(eg)cá(gh)ta(dc) mun(efd~)di :(d.) (;) mi(h)se(gh)ré(hjI'Gijh)re(h.) no(def!hvGE'fd)bis.(d.) (::)
A(d')gnus(f) De(dce)i,(e.) *(,) qui(e) tol(dg~)lis(g') pec(h)cá(g)ta(fvED) mun(ef)di :(e.) (;) do(g')na(f) no(fe)bis(cd) pa(d!ewfd)cem.(d.) (::)
   Communio
   Communion
   Ps. 88, 36 et 37-38
   
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(c4) SE(g)mel(f') iu(e)rá(g)vi(f') *() in(e) san(ghgh)cto(g) me(egff)o :(fe..) (:) se(h)men(hg) e(ixhi)ius(h.) (,) in(h) ae(gf)tér(gh)num(g) ma(fd)né(egff)bit :(eef.) (:) et(e[ll:1]d~) se(gh)des(gf) e(gh)ius(g.) (,) sic(g)ut(hj~) sol(jij) in(h) con(h)spé(h)ctu(h) me(hgh)o,(h.) (;) et(ixhi~) sic(h)ut(hg~) lu(h)na(ghg) per(fe~)fé(fg)cta(gh) in(f) ae(d)tér(gefvE~D~)num :(e[ll:1]d..) (;) et(f) te(gh)stis(ghg) in(ge~) cae(g)lo(gd) fi(f)dé(egff)lis.(fe..) (::)
   Semel iurávi in sancto meo: semen eius in ætérnum manébit, et sedes eius sicut sol in conspéctu meo, et sicut luna perfécta in ætérnum, et testis in cælo fidélis.
   I have sworn once by My holiness, and I will not lie to David: His seed will endure forever, and his throne will be like the sun in My presence, and like the moon that endures forever, and the Witness in Heaven is faithful.
   Post communionem
   
   Præstent nobis, quǽsumus, Dómine, sacra mystéria quæ súmpsimus eam ánimi fortitúdinem, quæ beátum N. mártyrem tuum réddidit in tuo servítio fidélem et in passióne victórem. Per Christum.
   We beseech Thou, Lord, that the holy mysteries we have received may grant us the strength of spirit that enabled Thy blessed martyr N. to remain faithful in Thy service and victorious in his passion.
   Ad Missam lectam:
   At the read Mass:
   Ant. ad introitum
   Ant. ad entrance
   Iste sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit; fundátus enim erat supra firmam petram.
   This saint fought for the law of his God until his death, and he did not fear the words of the wicked; for he was founded on the solid rock.
   Vel:
   Or:
   Cf. Sap 10, 12
   
   Certámen forte dedit illi Dóminus, ut víncere sciret, quóniam ómnium poténtior est sapiéntia.
   The Lord gave him a difficult battle so that he might learn to triumph, for wisdom is more powerful than aught.
   
   Alleluia
   Hallelujah
   Mt 5,10
   
   r. Allelúia. Beáti qui persecutiónem patiúntur propter iustítiam, quóniam ipsórum est regnum cælórum.
   r. Alleluia. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
   Ant. ad communionem
   Ant. at communion
   Cf. Mt 16, 24
   
   Qui vult veníre post me, ábneget semetípsum, et tollat crucem suam, et sequátur me, dicit Dóminus.
   If anyone wishes to follow Me, let him deny himself, take up his cross and follow Me, says the Lord.
   Vel:
   Or:
   Mt 10, 39
   
   Qui perdíderit ánimam suam propter me, dicit Dóminus, invéniet eam in ætérnum.
   Whoever loses his life for My sake, says the Lord, will find it anon for eternity.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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