Introitus
Ps. 26,8.9 et 1
annotation: 3;
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(c4) TI(gj)bi(j) di(j)xit(jjj//jv.jjj) cor(hj~) me(jIH)um,(h.) *(;)
quæ(gh)sí(fg)vi(g) vul(g!jjh!jjj)tum(gh) tu(hkj)um,(jkjj'j) (:)
vul(gj~)tum(j) tu(jIH)um(h.) Dó(h)mi(g)ne(h) re(hi)quí(gh)ram:(gh/igh.) (;)
ne(g) a(i)vér(gh~)tas(h) fá(h)ci(g)em(ef) tu(g)am(g.) a(ghG'FgvFE) me.(e.) (::)
<i>Ps.</i> Dó(g)mi(hj)nus(j) il(j)lu(j)mi(j)ná(k)ti(j)o(j) me(ih)a,(jjj) (:)
et(ig~) sa(hj)lus(j) me(j)a:(jji) quem(hg~) ti(h')mé(i)bo?(gh..) (::)
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(c4) TI(gj)bi(j) di(j)xit(jjj//jv.jjj) cor(hj~) me(jIH)um,(h.) *(;)
quæ(gh)sí(fg)vi(g) vul(g!jjh!jjj)tum(gh) tu(hkj)um,(jkjj'j) (:)
vul(gj~)tum(j) tu(jIH)um(h.) Dó(h)mi(g)ne(h) re(hi)quí(gh)ram:(gh/igh.) (;)
ne(g) a(i)vér(gh~)tas(h) fá(h)ci(g)em(ef) tu(g)am(g.) a(ghG'FgvFE) me.(e.) (::)
<i>Ps.</i> Dó(g)mi(hj)nus(j) il(j)lu(j)mi(j)ná(k)ti(j)o(j) me(ih)a,(jjj) (:)
et(ig~) sa(hj)lus(j) me(j)a:(jji) quem(hg~) ti(h')mé(i)bo?(gh..) (::)
Tibi dixit cor meum, * quæsívi vultum tuum, vultum tuum Dómine requíram: ne avértas fáciem tuam a me. Ps. Dóminus illuminátio mea, et salus mea: quem timébo?
My heart has said unto thee: “My eyes have sought Thou; Thy face, O Lord, I will seek.” Do not turn Thy face away from me; Ps. The Lord is my light and my salvation; whom shall I fear?
XIII - Stelliferri Conditor orbis
annotation: 1;
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(c4) KY(d)ri(dc)e(dfEC.) ()*() e(ed/ffd)lé(c')i(d)son.(d.) <i>bis.</i>(::)
Chri(g)ste(gvFED.gvFEC.) e(ed/ffd)lé(c')i(d)son.(d.) <i>bis.</i>(::)
Ký(dh)ri(hg)e(hkJ'IG.) e(ih/jjh)lé(g')i(h)son.(h.) (::)
Ký(dh)ri(hg)e(hkJ'IG.ih/!jjvH'Ghh) *(,) (dhg/hkJ'IG.ih/jjvH'Ghh) **(,) (hvGF'ED.) e(ecd)lé(ff)i(d)son.(d.) (::)
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(c4) KY(d)ri(dc)e(dfEC.) ()*() e(ed/ffd)lé(c')i(d)son.(d.) <i>bis.</i>(::)
Chri(g)ste(gvFED.gvFEC.) e(ed/ffd)lé(c')i(d)son.(d.) <i>bis.</i>(::)
Ký(dh)ri(hg)e(hkJ'IG.) e(ih/jjh)lé(g')i(h)son.(h.) (::)
Ký(dh)ri(hg)e(hkJ'IG.ih/!jjvH'Ghh) *(,) (dhg/hkJ'IG.ih/jjvH'Ghh) **(,) (hvGF'ED.) e(ecd)lé(ff)i(d)son.(d.) (::)
Collecta
Effúnde super nos, quǽsumus, Dómine, spíritum, quo beátam Margarítam Maríam singuláriter ditásti, † ut scire valeámus supereminéntem sciéntiæ caritátem Christi, et impleámur in omnem plenitúdinem tuam. Per Dóminum.
Lectio I
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Vel, de tempore:
Or, time:
Lectio I
Léctio Epístolæ beáti Pauli apóstoli ad Gálatas (4,22-24.26-27.31-5,1)
Fratres: Scriptum est enim quóniam Ábraham duos fílios hábuit, unum de ancílla et unum de líbera. Sed qui de ancílla, secúndum carnem natus est; qui autem de líbera, per promissiónem. Quæ sunt per allegóriam dicta; ipsæ enim sunt duo Testaménta, unum quidem a monte Sínai, in servitútem génerans, quod est Agar. Illa autem, quæ sursum est Ierusálem, líbera est, quæ est mater nostra; scriptum est enim: “Lætáre, stérilis, quæ non paris, erúmpe et excláma, quæ non párturis, quia multi fílii desértæ magis quam eíus, quæ habet virum.” Ítaque, fratres, non sumus ancíllæ fílii sed líberæ. Hac libertáte nos Christus liberávit; state ígitur et nolíte íterum íugo servitútis detíneri.
Brethren: For it is written that Abraham had two sons: one of the bond-woman, and one of the free-woman. But he that of the bond-woman, was born according to the flesh: and he that of the free-woman, by the promise. Which things are said by an allegory. For these are the two testaments. The one from mount Sina, gendering unto bondage; which is Agar, (for Sina is a mountain in Arabia, which hath affinity to that which now is Jerusalem) and serveth with her children. But that Jerusalem which is above, is free; which is our mother. For it is written: Rejoice thou barren, that bearest not: break forth and cry, that travailest not: because many are the children of the desolate, more than of her that hath a husband. But we brethren, according to Isaac, are the children of promise. But as then he that was born according to the flesh, persecuted him that was after the spirit; so now also. But what saith the Scripture? Cast out the bond-woman and her son. For the son of the bond-woman shall not be heir with the son of the free-woman. Therefore, brethren, we are not the children of the bond-woman, but of the free: by the freedom wherewith Christ hath made us free. Stand, and be not holden in again with the yoke of servitude.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Graduale
Ps. 44, 12
annotation: 1;
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(c4) CON(dh~)cu(h)pí(ixhihghGF.hiHG'hw!ivHGhi)vit(h.) *() rex(h!jjkvJH.ixgiH'Gh.) (,) de(f!gwhg)có(h)rem(ghG'Efgf/g_[uh:l]h) tu(d!ewfd)um,(d.) (:) quó(h)ni(hg)am(gj) i(jkj)pse(jijvIH) est(iij) (,) Dó(g)mi(g.h!iw!jvIH)nus(h.) tu(ixfhhg!jjvH'G//hig)us.(efd/f_h//ghG'Ef_g//fgFD.1) (::) v/. Au(d)di(dh) fí(h)li(h)a,(hjH'GF.eg/hgh//fgFD.1) (,) (cd/fd cd!ff/g.h!iw!jvIH.) (;) et(h) vi(h)de,(hjH'Gh!jjjh//jjjvIH'jggf.0) (:) et(f) in(f)clí(ghgh.ixfh!ivGF'E/!/!f!gwh!ivHG)na(hg__) *(,) au(g)rem(gh~) tu(ixjhiGF'h!jjvH'G)am.(hghF'Efg..) (,) (d!ewf!gv.fhGF'ED'ewfd.1) (::)
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(c4) CON(dh~)cu(h)pí(ixhihghGF.hiHG'hw!ivHGhi)vit(h.) *() rex(h!jjkvJH.ixgiH'Gh.) (,) de(f!gwhg)có(h)rem(ghG'Efgf/g_[uh:l]h) tu(d!ewfd)um,(d.) (:) quó(h)ni(hg)am(gj) i(jkj)pse(jijvIH) est(iij) (,) Dó(g)mi(g.h!iw!jvIH)nus(h.) tu(ixfhhg!jjvH'G//hig)us.(efd/f_h//ghG'Ef_g//fgFD.1) (::) v/. Au(d)di(dh) fí(h)li(h)a,(hjH'GF.eg/hgh//fgFD.1) (,) (cd/fd cd!ff/g.h!iw!jvIH.) (;) et(h) vi(h)de,(hjH'Gh!jjjh//jjjvIH'jggf.0) (:) et(f) in(f)clí(ghgh.ixfh!ivGF'E/!/!f!gwh!ivHG)na(hg__) *(,) au(g)rem(gh~) tu(ixjhiGF'h!jjvH'G)am.(hghF'Efg..) (,) (d!ewf!gv.fhGF'ED'ewfd.1) (::)
r. Concupívit Rex decórem tuum, quóniam ipse est Dóminus Deus tuus. v. Ibid., 11 Audi, fília, et vide, et inclína aurem tuam.
r. The King has fallen in love with thy beauty, for He is the Lord, thy God. v. Hearken, my daughter; behold and pay attention.
Allelúia
Hallelujah
Matth. 25, 4 et 6
(c3) AL(ef)le(ev.df!hvGF)lú(hi){ia}.(i.) *(,) (jvIH'hvG'FE.fgFE.) (;) (df!hvGFhi//jvIH'hvG'FE.d/fgffe.) v/.(::) Quin(ef)que(e.) pru(df!hvGF)dén(hi)tes(i) vír(iji)gi(hi)nes(i.) (;) ac(i)ce(ijI'H)pé(h)runt(hf) ó(gfgvFE//fhG'FEfe)le(de)um(e.) (;) in(efe) va(d)sis(fh) su(h)is(hf) (,) cum(g) lam(fg)pá(ef!gvFEfe)di(de)bus :(e.) (:) mé(f)di(e')a(d) au(e)tem(f) no(hi/hji)cte(i.) (;) cla(hik)mor(kvvJIjvIHi.) (,) (hi!kvvJIjvIHi.) (,) (jvIH'hvG'FE) fa(fe)ctus(de) est :(e.) (:) Ec(f)ce(e[ll:1]d) spon(e)sus(f) ve(hi/hji)nit :(i.) (;) ex(ijI'H)í(h)te(hf) ób(gfgvFE//fhG'FEfe)vi(de)am(e.) (;) Chri(f)sto(efE'D) *() Dó(df!hvGF)mi(hi)no.(i.) (,) (jvIH'hvG'FE.fgFE.) (;) (df!hvGFhi//jvIH'hvG'FE.d/fgffe.) (::)
r. Allelúia. v. Quinque prudéntes vírgines accepérunt óleum in vasis suis cum lampádibus: média autem nocte clamor factus est: Ecce sponsus venit: exíte óbviam Christo Dómino.
r. Hallelujah. v. Five prudent virgins took oil in their vessels with their lamps: in the middle of the night, a cry was heard: behold the bridegroom, come forth to meet Christ the Lord.
Evangelium
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
Léctio sancti Evangélii secúndum Marcum (3,31-35)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
In illo tempore: Venit mater Iesus et fratres eíus, et foris stantes misérunt ad eum vocántes eum. Et sedébat circa eum turba, et dicunt ei: “Ecce mater tua et fratres tui et soróres tuæ foris quærunt te.” Et respóndens eis ait: “Quæ est mater mea et fratres mei?” Et circumspíciens eos, qui in circúitu eíus sedébant, ait: “Ecce mater mea et fratres mei. Qui enim fécerit voluntátem Dei, hic frater meus et soror mea et mater est.”
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Vel, de tempore:
Or, time:
Evangelium
Léctio sancti Evangélii secúndum Lucam (11,29-32)
In illo tempore: Turbis concurréntibus, cœpit Iesus dícere: “Generátio hæc generátio nequam est; signum quærit, et signum non dábitur illi, nisi signum Iónæ.Nam sicut Iónas fuit signum Ninévitis, ita erit et Fílius hóminis generatióni isti.Regína austri surget in iudício cum viris generatiónis huíus et condemnábit illos, quia venit a fínibus terræ audíre sapiéntiam Salomónis, et ecce plus Salomóne hic.Viri Ninévitæ surgent in iudício cum generatióne hac et condemnábunt illam, quia pæniténtiam égerunt ad prædicatiónem Iónæ, et ecce plus Ióna hic.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Offertorium
Ps. 44, 15 et 16
annotation: 4;
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(c4) AF(d)fe(fd)rén(f)tur(ef'g) *(,) re(gh)gi(ef'g) vír(gh~)gi(gf)nes :(fff/d_[oh:h]e_[oh:h]d._[oh:h]) (:) pró(fd)xi(f)mae(ef!ghGE'f) e(e)ius(egff/ded.) (;) af(d)fe(dh)rén(he/f_g)tur(ixgh/igh) ti(egff)bi(fe..) (;) in(g) lae(gh)tí(h)ti(g)a(giHG.) (,) et(gf) ex(g)sul(hj~)ta(jijh)ti(hfhg)ó(ghg___)ne :(g.) (:) ad(d)du(dh)cén(hgh)tur(ixhiHG'hffe.) (,) in(ef'g~) tem(g_[oh:h]fh)plum(gv.fffdgvFE.) (,) re(ef/hg)gi(gv.efD'Cd) Dó(f_d/f!gwhgh//ghF'E)mi(egFE)no.(e.) <i>T. P.</i>(::) Al(ce/gf)le(ffff_c//fff_e/hg/hffe)lú(egF~'E~){ia}.(e.) (::)
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(c4) AF(d)fe(fd)rén(f)tur(ef'g) *(,) re(gh)gi(ef'g) vír(gh~)gi(gf)nes :(fff/d_[oh:h]e_[oh:h]d._[oh:h]) (:) pró(fd)xi(f)mae(ef!ghGE'f) e(e)ius(egff/ded.) (;) af(d)fe(dh)rén(he/f_g)tur(ixgh/igh) ti(egff)bi(fe..) (;) in(g) lae(gh)tí(h)ti(g)a(giHG.) (,) et(gf) ex(g)sul(hj~)ta(jijh)ti(hfhg)ó(ghg___)ne :(g.) (:) ad(d)du(dh)cén(hgh)tur(ixhiHG'hffe.) (,) in(ef'g~) tem(g_[oh:h]fh)plum(gv.fffdgvFE.) (,) re(ef/hg)gi(gv.efD'Cd) Dó(f_d/f!gwhgh//ghF'E)mi(egFE)no.(e.) <i>T. P.</i>(::) Al(ce/gf)le(ffff_c//fff_e/hg/hffe)lú(egF~'E~){ia}.(e.) (::)
Afferéntur Regi vírgines post eam: próximæ eius afferéntur tibi in lætítia et exsultatióne: adducéntur in templum Regi Dómino.
Super oblata
Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
Populus surgit et respondet:
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
In beáta vírgine N. te, Dómine, mirábilem prædicántes, maiestátem tuam supplíciter exorámus, ut, sicut eius tibi grata sunt mérita, sic nostræ servitútis accépta reddántur offícia. Per Christum.
As we proclaim Thy wondrous greatness in the Blessed Virgin N., Lord, we humbly implore Thy majesty: just as her merits are pleasing unto thee, deign to make the duties of our service acceptable unto thee.
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
v. Sursum corda. r. Habémus ad Dóminum.
v. Lift up thy hearts. r. We lift them up to the Lord.
v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
v. Let us give thanks to the Lord our God. r. It is right and just.
PRÆFATIO DE SANCTIS VIRGINIBUS ET RELIGIOSIS
PREFACE ON THE HOLY VIRGINS AND NUNS
De signo vitæ Deo consecratæ
The Sign of a Life Dedicated to God
Sequens præfatio dicitur in sollemnitatibus et festis Sanctarum Virginum et Sanctorum Religiosorum. Dici potest in memoriis ipsorum.
The following preface is recited during solemnities and feasts of the Holy Virgins and holy women religious. It may also be recited when their memorials are celebrated.
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
It is verily right and just, it is our duty and our salvation, to give thee thanks evermore and everywhere, Lord, holy Father, eternal and almighty God:
In Sanctis enim, qui Christo se dedicavérunt propter regnum cælórum, tuam decet providéntiam celebráre mirábilem, qua humánam substántiam et ad primæ oríginis révocas sanctitátem, et perdúcis ad experiénda dona, quæ in novo sǽculo sunt habénda.
Indeed, we should celebrate Thy wondrous providence in the saints, who have consecrated themselves to Christ for the sake of the kingdom of heaven, through which Thou restore human nature to its original holiness and lead it to experience the gifts that will be bestowed in the world to come.
Et ídeo, cum Sanctis et Angelis univérsis, te collaudámus, sine fine dicéntes:
That is wherefore, together with the saints and all the angels, we praise Thou, saying without end:
Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
XIII
annotation: 8;
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(c4) SAN(gh)ctus,(g.) *(,) San(ef)ctus,(d.) (,) San(e')ctus(g) (,) Dó(g')mi(h)nus(i') De(j)us(h') Sá(g)ba(fg)oth.(g.) (:) Ple(g')ni(i) sunt(j) cae(k')li(l) et(j') ter(k)ra(i.) (,) gló(j')ri(h)a(h) tu(g.)a.(g.) (:) Ho(h)sán(ge~)na(g) in(hi) ex(ivHG')cél(h)sis.(g.) (:) Be(g)ne(g')dí(h)ctus(g') qui(f) ve(fe)nit(d.) in(e) nó(eg)mi(e')ne(d) Dó(e')mi(g)ni.(g.) (:) Ho(g)sán(hj~)na(jvHGF') in(h) ex(hih)cél(g.)sis.(g.) (::)
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(c4) SAN(gh)ctus,(g.) *(,) San(ef)ctus,(d.) (,) San(e')ctus(g) (,) Dó(g')mi(h)nus(i') De(j)us(h') Sá(g)ba(fg)oth.(g.) (:) Ple(g')ni(i) sunt(j) cae(k')li(l) et(j') ter(k)ra(i.) (,) gló(j')ri(h)a(h) tu(g.)a.(g.) (:) Ho(h)sán(ge~)na(g) in(hi) ex(ivHG')cél(h)sis.(g.) (:) Be(g)ne(g')dí(h)ctus(g') qui(f) ve(fe)nit(d.) in(e) nó(eg)mi(e')ne(d) Dó(e')mi(g)ni.(g.) (:) Ho(g)sán(hj~)na(jvHGF') in(h) ex(hih)cél(g.)sis.(g.) (::)
XIII
annotation: 1;
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(c4) A(de)gnus(dc) De(f)i,(ed..) *(,) qui(e) tol(g')lis(h) pec(ixhih')cá(g)ta(fvED') mun(c!efED'C)di :(d.) (;) mi(e)se(g')ré(h)re(dfE'DC') no(f)bis.(ed..) (::)
A(h)gnus(jk) De(jvIH'G)i,(h.) *(,) qui(ixhiH'G) tol(fvED'e)lis(d.) pec(e)cá(gh)ta(d) mun(ef)di :(evDC.) (;) mi(e')se(f)ré(evDC)re(d.) no(e/ghd'fvE'DC'f)bis.(ed..) (::)
A(de)gnus(dc) De(f)i,(ed..) *(,) qui(e) tol(g')lis(h) pec(ixhih')cá(g)ta(fvED') mun(c!efED'C)di :(d.) (;) do(e)na(g') no(h)bis(dfE'DC') pa(f)cem.(ed..) (::)
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(c4) A(de)gnus(dc) De(f)i,(ed..) *(,) qui(e) tol(g')lis(h) pec(ixhih')cá(g)ta(fvED') mun(c!efED'C)di :(d.) (;) mi(e)se(g')ré(h)re(dfE'DC') no(f)bis.(ed..) (::)
A(h)gnus(jk) De(jvIH'G)i,(h.) *(,) qui(ixhiH'G) tol(fvED'e)lis(d.) pec(e)cá(gh)ta(d) mun(ef)di :(evDC.) (;) mi(e')se(f)ré(evDC)re(d.) no(e/ghd'fvE'DC'f)bis.(ed..) (::)
A(de)gnus(dc) De(f)i,(ed..) *(,) qui(e) tol(g')lis(h) pec(ixhih')cá(g)ta(fvED') mun(c!efED'C)di :(d.) (;) do(e)na(g') no(h)bis(dfE'DC') pa(f)cem.(ed..) (::)
Communio
Communion
Matth. 13, 45-46
annotation: 8;
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(c4) SI(ggh)mi(g)le(g) est(g) *() re(g)gnum(d) cae(g)ló(giH'G)rum(g.) (;) hó(jij)mi(hg)ni(g) ne(h)go(i.h!iwj)ti(hg)a(hi)tó(hhgh)ri,(g.) (,) quae(g)rén(g_[oh:h])ti(d) bo(eg)nas(fv.efd) mar(d)ga(e)rí(gh)tas :(ghg.) (:) in(gh~)vén(jjjk)ta(j) au(jk~)tem(j.) (,) u(j)na(j) pre(j)ti(jh)ó(ijhi)sa(gh) mar(d)ga(e)rí(gh)ta,(gh/igh.) (;) áb(g)i(h)it,(g') et(e) vén(f)di(e)dit(d) ó(fe)mni(d)a(e') quae(f) há(g)bu(f)it,(efd.1) (,) et(ghe) e(g/jjh)mit(ih) e(ghg___)am.(g.) (::) <i>T. P.</i> Al(g)le(ghfg)lú(gh/jhi){ia}.(hg..) (::)
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(c4) SI(ggh)mi(g)le(g) est(g) *() re(g)gnum(d) cae(g)ló(giH'G)rum(g.) (;) hó(jij)mi(hg)ni(g) ne(h)go(i.h!iwj)ti(hg)a(hi)tó(hhgh)ri,(g.) (,) quae(g)rén(g_[oh:h])ti(d) bo(eg)nas(fv.efd) mar(d)ga(e)rí(gh)tas :(ghg.) (:) in(gh~)vén(jjjk)ta(j) au(jk~)tem(j.) (,) u(j)na(j) pre(j)ti(jh)ó(ijhi)sa(gh) mar(d)ga(e)rí(gh)ta,(gh/igh.) (;) áb(g)i(h)it,(g') et(e) vén(f)di(e)dit(d) ó(fe)mni(d)a(e') quae(f) há(g)bu(f)it,(efd.1) (,) et(ghe) e(g/jjh)mit(ih) e(ghg___)am.(g.) (::) <i>T. P.</i> Al(g)le(ghfg)lú(gh/jhi){ia}.(hg..) (::)
Símile est regnum cælórum hómini negotiatóri, quærénti bonas margarítas: invénta autem una pretiósa margaríta, dedit ómnia sua, et comparávit eam. (T. P. Allelúia.)
The Kingdom of Heaven is like a merchant looking for fine pearls. When he findeth a pearl of great price, he sells everything he owns and buys it.
Post communionem
Divíni múneris participatióne refécti, quǽsumus, Dómine Deus noster, ut, exémplo beátæ N., mortificatiónem Iesu in córpore nostro circumferéntes, tibi soli adhærére studeámus. Per Christum.
Lord, our God, Thou hast restored us through this holy food; grant that, following the example of Blessed N., we may bear the mortification of Jesus in our bodies and strive to cling unto thee alone. Through Christ our Lord.
Ad Missam lectam:
At the read Mass:
Ant. ad introitum
Ant. ad entrance
O quam pulchra es, virgo Christi, quæ corónam Dómini digna fuísti accípere, corónam perpétuæ virginitátis (T.P. allelúia).
O how beautiful thou art, Virgin of Christ, thou who were deemed worthy to receive the Lord’s crown, the crown of eternal virginity (T. P. Alleluia).
Vel:
Or:
Ant. ad communionem
Ant. at communion
Cf. Ps 33, 11
Dívites eguérunt et esuriérunt; quæréntes autem Dóminum non minuéntur omni bono.
The rich have known poverty and hunger, but those who seek the Lord lack no good thing.
Vel:
1 Io 3, 2
Cum apparúerit Dóminus, símiles ei érimus, quóniam vidébimus eum sícuti est.
When the Lord appears, we will be like Him, for we will behold Him as He is.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
