The world is waiting for the Church to become a society of praise once again

Sabbato 18 Novembris 2028, Hebdomada XXXII per annum,
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
%%
(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 4;
%%
(c4) IAM,(efe) bo(dc)ne(dfd) pa(e)stor,(e) (,) Pe(f)tre,(dc) cle(e)mens(fgf) ác(d)ci(ce)pe(e) (;)
vo(g)ta(h) pre(i)cán(h)tum,(gvFE) (,) et(f) pec(dc)cá(e)ti(fgf) vín(d)cu(ce)la(e) (;)
re(eevDC)sól(d)ve,(fd) ti(e)bi(e) (,) po(f)te(d)stá(c)te(d!ewf) trá(fe)di(de)ta,(e) (;)
qua(eed) cun(dc)ctis(cd) cæ(de)lum(d) (,) ver(f)bo(gh) clau(gf)dis,(ghg) á(fe)pe(de)ris.(e) (::)

Do(efe)ctor(dc) e(d)gré(fd)gi(e)e,(e) (,) Pau(f)le,(dc) mo(e)res(fgf) ín(d)stru(ce)e(e) (;)
et(g) men(h)te(i) po(h)lum(gvFE) (,) nos(f) trans(dc)fér(e)re(fgf) sá(d)ta(ce)ge,(e) (;)
do(eevDC)nec(d) per(fd)fé(e)ctum(e) (,) lar(f)gi(d)á(c)tur(d!ewf) plé(fe)ni(de)us,(e) (;)
e(eed)va(dc)cu(cd)á(de)to(d) (,) quod(f) ex(gh) par(gf)te(ghg) gé(fe)ri(de)mus.(e) (::)

Sit(efe) Tri(dc)ni(dfd)tá(e)ti(e) (,) sem(f)pi(dc)tér(e)na(fgf) gló(d)ri(ce)a,(e) (;)
ho(g)nor,(h) po(i)té(h)stas(gvFE) (,) at(f)que(dc) iu(e)bi(fgf)lá(d)ti(ce)o,(e) (;)
in(eevDC) u(d)ni(fd)tá(e)te,(e) (,) c<i>u</i>i(f) ma(d)net(c) im(d!ewf)pé(fe)ri(de)um(e) (;)
ex(eed) tunc(dc) et(cd) mo(de)do(d) (,) per(f) æ(gh)tér(gf)na(ghg) s'ae(fe)cu(de)la.(e) (::)
A(efe)men.(de) (::)
  Iam, bone pastor, Petre, clemens áccipe vota precántum, et peccáti víncula resólve, tibi potestáte trádita, qua cunctis cælum verbo claudis, áperis.
  Sit Trinitáti sempitérna glória, honor, potéstas atque iubilátio, in unitáte, cui manet impérium ex tunc et modo per ætérna sǽcula. Amen.
All glory to the Trinity, With honor, might, and joyful praise, Who reigns in sov'reign unity Both now and through unending days.
annotation: 1g;
%%
(c4) DÓ(f)mi(ghg)nus(h) *()
iu(h)di(g)cá(e)bit(f) fi(g)nes(fe) † ter(d)ræ.(d) <i>T.P.</i>(::)
† ter(dc)ræ,(ef) al(g>)le(fe)lú(d)ia.(d) (::)
E(h) u(h) o(g) u(f) a(g) e.(ghg) (::)
  Ant. 1. Dóminus iudicábit fines terræ. (T.P.) Allelúia.
  Ant. 1.
  Psalmus 49 (50)
Psalm 49 (50)
  Vera in Dominum pietas
  Non veni solvere legem, sed adimplere (Cf. Mt 5, 17).
  I
I
  Deus deórum Dóminus locútus est * et vocávit terram a solis ortu usque ad occásum.
  The God of gods, the Lord has spoken, and He hath called the earth from sunrise to sunset.
  Ex Sion speciósa decóre Deus illúxit, * Deus noster véniet et non silébit:
  From Zion appears the radiance of His beauty. God will come visibly; * He, our God, and He shall not be silent.
  ignis consúmens est in conspéctu eius * et in circúitu eius tempéstas válida.
  Fire will be kindled in His presence, and a violent storm will surround Him.
  Advocábit cælum desúrsum * et terram discérnere pópulum suum:
  He shall call heaven and earth from on high, to discern His people.
  «Congregáte mihi sanctos meos, * qui disposuérunt testaméntum meum in sacrifício».
  Gather before Him His saints, who seal His covenant with sacrifices.
  Et annuntiábunt cæli iustítiam eius, * quóniam Deus iudex est.
  And the heavens will declare His righteousness, for God is the judge.
  Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?
  
  Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;
  Immolate to God a sacrifice of praise, and make thy vows unto the Most High.
  et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».
  Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
%%
(c4) a/. Dó(f)mi(ghg)nus(h) ()
iu(h)di(g)cá(e)bit(f) fi(g)nes(fe) † ter(d)ræ.(d) <i>T.P.</i>(::)
† ter(dc)ræ,(ef) al(g>)le(fe)lú(d)ia.(d)
(::)
  Ant. Dóminus iudicábit fines terræ. (T.P.) Allelúia.
  Ant.
annotation: 8g;
%%
(c4) AT(h)tén(gf)di(fg)te,(g) *(,) pó(hj)pu(i)le(j) me(h)us,(gf) le(gh)gem(h) me(g)am.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 2. Atténdite, pópule meus, legem meam.
  Ant. 2.
  II
II
  «Audi, pópulus meus, et loquar; Israel, et testificábor advérsum te: * Deus, Deus tuus ego sum.
  Hearken, My people, and I will speak; Israel, and I will bear witness unto thee. I am God, thy God.
  Non in sacrifíciis tuis árguam te; * holocáusta enim tua in conspéctu meo sunt semper.
  It is not for thy sacrifices that I will rebuke thou, for thy burnt offerings are evermore before Me.
  Non accípiam de domo tua vítulos, * neque de grégibus tuis hircos.
  I will not take the calves of thy house, nor the goats of thy flocks;
  Quóniam meæ sunt omnes feræ silvárum, * iumentórum mille in móntibus.
  for all the beasts of the forest are mine, as well as the animals of the mountains, and the oxen.
  Cognóvi ómnia volatília cæli, * et, quod movétur in agro, meum est.
  I know all the birds of the air, and the beauty of the field is in My presence.
  Si esuríero non dicam tibi; * meus est enim orbis terræ et plenitúdo eius.
  If I am hungry, I will not tell thee; for the universe is mine, with all that is in it.
  Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?
  Will I eat the flesh of the bulls? or shall I drink the blood of the goats?
  Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;
  Immolate to God a sacrifice of praise, and make thy vows unto the Most High.
  et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».
  Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
%%
(c4) a/. At(h)tén(gf)di(fg)te,(g) (,) pó(hj)pu(i)le(j) me(h)us,(gf) le(gh)gem(h) me(g)am.(g)
(::)
  Ant. Atténdite, pópule meus, legem meam.
  Ant.
annotation: 4e;
%%
(c4) SA(d)cri(ef)fí(g)ci(gf)um(e) lau(f)dis(d) *(,) ho(e)no(d)ri(c)fi(d)cá(e)vit(f) me(e) Dó(d)mi(f)nus.(e) (::)
E(h) u(g) o(h) u(ih) a(gf) e.(e) (::)
  Ant. 3. Sacrifícium laudis honorificávit me Dóminus.
  Ant. 3.
  III
III
  Peccatóri autem dixit Deus: «Quare tu enárras præcépta mea * et assúmis testaméntum meum in os tuum?
  But God said unto the sinner, Wherefore do thou list My statutes, and wherefore do thou hast My covenant constantly in thy mouth?
  Tu vero odísti disciplínam * et proiecísti sermónes meos retrórsum.
  Thou who hate discipline, and who have cast My words behind thou.
  Si vidébas furem, currébas cum eo; * et cum adúlteris erat pórtio tua.
  If thou sawest a thief, thou ranst with him, and thou put thy share with the adulterers.
  Os tuum dimittébas ad malítiam, * et língua tua concinnábat dolos.
  Thy mouth was filled with malice, and thy tongue plotted fraud.
  Sedens advérsus fratrem tuum loquebáris * et advérsus fílium matris tuæ proferébas oppróbrium.
  Thou wouldst sit down to speak against thy brother, and thou wouldst set traps against thy mother's son.
  Hæc fecísti, et tácui. Existimásti quod eram tui símilis. * Arguam te et státuam illa contra fáciem tuam.
  This is what thou didst, and I was silent. Thou ungodly believed that I would be like thou. I will rebuke thou, and I will put everything before thy eyes.
  Intellégite hæc, qui obliviscímini Deum, * nequándo rápiam, et non sit qui erípiat.
  Understand these things, thou who forget God; lest He tear apart, and no one can deliver.
  Qui immolábit sacrifícium laudis, honorificábit me, et, qui immaculátus est in via, * osténdam illi salutáre Dei».
  The sacrifice of praise is that which will honor Me, and this is the way by which I will show man the salvation of God.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
%%
(c4) a/. Sa(d)cri(ef)fí(g)ci(gf)um(e) lau(f)dis(d) (,) ho(e)no(d)ri(c)fi(d)cá(e)vit(f) me(e) Dó(d)mi(f)nus.(e)
(::)
  Ant. Sacrifícium laudis honorificávit me Dóminus.
  Ant.
  v. Quod vídimus et audívimus annuntiámus vobis. r. Ut et vos societátem habeátis nobíscum.
  
  In primo nocturno, anno II)
  De libro primo Maccabæórum 3, 1-5. 15-26
  In diébus illis: Surréxit Iudas, qui vocabátur Maccabæus, fílius Matthathíæ pro eo. Et adiuvábant eum omnes fratres eius et univérsi qui se coniúnxerant patri eius; et prœliabántur prœlium Israel cum lætítia. Et dilatávit glóriam pópulo suo et índuit se lorícam sicut gigas et succínxit se arma béllica sua et prœlia constítuit prótegens castra gládio. Símilis factus est leóni in opéribus suis et sicut cátulus leónis rúgiens in venatiónem; et persecútus est iníquos perscrútans et eos, qui conturbábant pópulum suum, succéndit.
  
  Et accéssit Apollónius, et ascéndit cum eo exércitus impiórum fortis auxiliári ei ut fáceret vindíctam in fílios Israel. Et appropinquávit usque ad ascénsum Bethóron, et exívit Iudas óbviam illi cum paucis. Ut autem vidérunt exércitum veniéntem sibi óbviam dixérunt Iudæ: "Quómodo potérimus pauci pugnáre contra multitúdinem tantam, fortem, et nos fatigáti sumus ieiúnio hódie?" Et ait Iudas: "Fácile est conclúdi multos in mánibus paucórum; et non est differéntia in conspéctu cæli liberáre in multis aut in paucis, quóniam non in multitúdine exércitus victória belli, sed de cælo fortitúdo est. Ipsi véniunt ad nos in multitúdine contuméliæ et iniquitátis, ut dispérdant nos et uxóres nostras et fílios nostros et ut spólient nos; nos vero pugnámus pro animábus nostris et pro legítimis nostris, et ipse Dóminus cónteret eos ante fáciem nostram; vos autem ne timuéritis eos."
  
  Ut cessávit autem loqui, insíluit in eos súbito; et contrítus est Seron, princeps exércitus Sýriæ, et exércitus eius in conspéctu ipsíus. Et persequebántur eum in descénsu Bethóron usque ad campum, et cecidérunt ex eis octingénti viri; réliqui autem fugérunt in terram Philísthim. Et cœpit timor Iudæ ac fratrum eius, et fórmido cécidit super gentes in circúitu eórum; et pervénit ad regem nomen eius, et de prœliis Iudæ narrábant omnes gentes.
  
  r. Lugébat autem Iudas planctum magnum Israel, eléctus pópulus, dicens: * Quómodo potens cécidit in bello, qui salvum faciébat pópulum Dómini? v. Mæstus Israel præ tristítia et óbitu Iudæ, éiulans flebat atque dicébat: * Quómodo. v. Glória Patri. * Quómodo.
  
  In secundo nocturno, anno II)
  Ex Tractátu De Consideratióne sancti Bernárdi Abbátis (Lib. 2, c. 8: PL 182, 751-752)
  Cui apostolórum sic absolúte et indiscréte totæ commíssæ sunt oves? Si me amas, Petre, pasce oves meas. Quas? illíus vel illíus pópulos civitátis, aut regiónis, aut certi regni? Oves meas, inquit. Cui non planum, non designásse áliquas, sed assignásse omnes? Et forte præséntes cæteri condiscípuli erant, cum commíttens uni, unitátem ómnibus commendáret in uno grege et uno pastóre, secúndum illud: Una est colúmba mea, formósa mea, perfécta mea. Ubi únitas, ibi perféctio. Inde est quod álii sínguli síngulas sortíti sunt plebes, sciéntes sacraméntum. Dénique Iacóbus, qui videbátur colúmna Ecclésiæ, una conténtus est Hierosólyma, Petro universitátem cedens.
  
  Discípuli navigábant, et Dóminus apparébat in líttore quodque iucúndius erat, in córpore redivívo. Sciens Petrus quia Dóminus est, in mare se misit, et sic venit ad ipsum, áliis navígio perveniéntibus. Quid istud? Nempe signum singuláris pontifíci Petri, per quod non navem unam, ut cæteri quique suam, sed sæculum ipsum suscéperit gubernándum. Mare enim sæculum est; naves, Ecclésiæ.
  
  Inde est quod áltera vice instar Dómini grádiens super aquas, únicum se Christi vicárium designávit, qui non uni pópulo, sed cunctis præésse debéret: síquidem aquæ multæ, pópuli multi. Ita cum quisque cæterórum hábeat suam, tibi una commíssa est grandíssima navis; facta ex ómnibus ipsa universális Ecclésia, toto orbe diffúsa.
  
  r. Córpora sanctórum in pace sepúlta sunt, * Et nómina eórum vivent in generatióne et generatióne. v. Sapiéntiam eórum narrant pópuli, et laudem eórum núntiet Ecclésia. * Et nómina. v. Glória Patri. * Et nómina.
  
   
  Orémus.
  
  Ecclésiam tuam, Dómine, apostólicis defénde præsídiis, ut, per quos inítium divínæ cognitiónis accépit, per eos usque in finem sǽculi cápiat grátiæ cæléstis augméntum. Per Dóminum.
  
%%
(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
Retour en haut