Feria VI 16 Augustii 2024, Hebdomada XIX per annum,
Celebrátio litúrgica (Ordo)
De Eavel: S. Stephani HungariæActive
   Introitus
   
   Ps. 20, 2-3
   
annotation: 7;
%%
(c3) IN(e) vir(ef~)tú(f)te(f) tu(fdfe)a(e.) *(,) Dó(fh)mi(hhh)ne,(h.) (;) lae(hg)tá(hji')bi(ihhf!gwh)tur(efe___) rex,(e.) (:) et(e) su(ef/hgh)per(h) sa(h)lu(h)tá(h)re(fh) tu(hg/hif)um(fe..) (;) ex(ef/hg)sul(h)tá(g!h'i)bit(i) ve(ijh)he(f!gwh)mén(hi~)ter :(h.) (:) de(hg)si(h)dé(hji')ri(h)um(hhh) cor(h)dis(hhh) e(highvG~F~)ius(gf..) (,) tri(hj)bu(i)í(hi)sti(h_g) e(giH'G)i,(g.) (;) et(hhh) vo(fhg')lun(h)tá(hji)te(h') la(h)bi(hhh)ó(h)rum(e) e(ghffd~)jus(d.) (;) non(ef) frau(e)dá(e.f!gwh/ihi)sti(ihh) e(efe___)um.(e.)
<i>Ps.</i>(::) Præ(ehg)ve(hi)ní(i)sti(i) e(i)um(i) in(i) be(i)ne(i)di(i)cti(i)ó(i')ni(i)bus(ik) dul(j)cé(j)di(ji)nis :(ij..) *(:) po(ig)su(hi)í(i)sti(i) in(i) cá(i')pi(i)te(i') e(i)ius(i.) (,) co(i)ró(i)nam(i) de(i) lá(i')pi(i)de(i!jwk) pre(i')ti(h)ó(hhh)so.(fe..)
(::) Gló(ehg)ri(hi)a(i) Pa(i)tri.(i) (::) E(i) u(i!jwk) o(i') u(h) a(hhh) e.(fe..) (::)
   IN virtúte tua, Dómine, lætábitur iustus: et super salutáre tuum exsultábit veheménter: desidérium ánimæ eius tribuísti ei. Ps. ibid., 4 Quóniam prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite eius corónam de lápide pretióso. v. Glória Patri.
   In Thy power, Lord, the righteous will rejoice; and he shall exult with great joy in Thy salvation: Thou hast granted him the desire of his soul. Ps. ibid., 4 for thee have showered him with the blessings of Thy goodness; Thou hast set a crown of precious stones upon his head. v. Glory be to the Father.
   XII
   
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
   Collecta
   
   Concéde, quǽsumus, Ecclésiæ tuæ, omnípotens Deus, ut beátum Stéphanum, quem regnántem in terris propagatórem hábuit, propugnatórem habére mereátur gloriósum in cælis. Per Dóminum.
   
   Lectio I
   
   Lectio libri Deuteronomii (6,3-9)
   
   Locutus est Moyses populo dicens: Audi, Israel, et obsérva, ut fácias, et bene sit tibi, et multiplíceris ámplius, sicut pollícitus est Dóminus, Deus patrum tuórum, tibi terram lacte et melle manántem. Audi, Israel: Dóminus Deus noster Dóminus unus est. Díliges Dóminum Deum tuum ex toto corde tuo et ex tota ánima tua et ex tota fortitúdine tua. Erúntque verba hæc, quæ ego præcípio tibi hódie, in corde tuo, et inculcábis ea fíliis tuis et lóqueris ea sedens in domo tua et ámbulans in itínere, decúmbens atque consúrgens; et ligábis ea quasi signum in manu tua, erúntque quasi appénsum quid inter óculos tuos, scribésque ea in póstibus domus tuæ et in portis tuis.
   
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Vel, de tempore:
   Or, time:
   Lectio I
   
   Léctio libri Ezechiélis prophétæ (16,1-15.60.63)
   
   Factus est sermo Dómini ad me dicens: “Fili hóminis, notas fac Ierusálem abominatiónes suas et dices: Hæc dicit Dóminus Deus ad Ierusálem: Radix tua et generátio tua de terra Chánaan, pater tuus Amorrǽus et mater tua Hetthǽa. Et quando nata es, in die ortus tui non est præcísus umbilícus tuus, et in aqua non es lota in emundatiónem nec sale sálita nec involúta pannis. Non pepércit super te óculus, ut fáceret tibi unum de his, miserátus tui, sed proiécta es super fáciem terræ in abiectióne ánimæ tuæ in die, qua nata es. Prætériens autem te, vidi te palpitáre in sánguine tuo et dixi tibi, cum esses in sánguine tuo: Vive. Dixi, inquam, tibi: In sánguine tuo vive. Crescéntem quasi germen agri dedi te, et crevísti et grandis effécta es et pervenísti ad mundum mulíebrem: úbera tua intumuérunt, et pilus tuus germinávit; sed eras nuda et confusióne plena. Et transívi per te et vidi te; et ecce tempus tuum, tempus amántium. Et expándi amíctum meum super te et opérui ignomíniam tuam; et iurávi tibi et ingréssus sum pactum tecum, ait Dóminus Deus, et facta es mea. Et lavi te aqua et emundávi sánguinem tuum ex te et unxi te óleo; et vestívi te discolóribus et calceávi te cálceis córii délphini et cinxi te bysso et índui te sérico. Et ornávi te ornaménto et dedi armíllas in mánibus tuis et torquem circa collum tuum; et dedi ináurem super os tuum et círculos áuribus tuis et corónam decóris in cápite tuo. Et ornáta es auro et argénto et vestíta es bysso et sérico et multicolóribus. Símilam et mel et óleum comedísti et decóra facta es veheménter nimis et apta ad regnum. Et egréssum est nomen tuum in gentes propter spéciem tuam, quia perfécta eras in decóre meo, quem posúeram super te, dicit Dóminus Deus. Et habens fidúciam in pulchritúdine tua fornicáta es in nómine tuo et exposuísti fornicatiónem tuam omni transeúnti, quisquis fúerit. Et recordábor ego pacti mei tecum in diébus adulescéntiæ tuæ et suscitábo tibi pactum sempitérnum. Ut recórderis et confundáris, et non sit tibi ultra aperíre os præ confusióne tua, cum placátus fúero tibi in ómnibus, quæ fecísti”, ait Dóminus Deus.
   The word of the Lord came unto me, saying: “Son of man, make known to Jerusalem her abominations; and thou shall say: Thus says the Lord God to Jerusalem: Thy lineage and thy origin are from the land of Canaan; thy father was an Amorite, and thy mother a Hittite.When thou wast born, on the day thou came into the world, thy umbilical cord was not cut; thou wast not washed with water to cleanse thou, nor rubbed with salt, nor wrapped in swaddling clothes.No eye looked upon thee with pity to do any of these things for thee out of compassion; but thou wast cast out on the day of thy birth, as though thou wast an object of loathing.Passing by thee, I saw thou trampled underfoot in thy blood, and I said unto thee, whilst thou wast covered in thy blood: “Live”; yes, I said unto thee: “Live in thy blood.”I made thou grow like the grass of the field; thou grew, thou became tall, thou flourished, thou reached the age of feminine beauty, thy breasts took shape, and thy hair grew; and thou wast naked and full of shame.I passed by thee and saw thou, and behold, it was the time for thee to be loved; I spread My garment over thou and covered thy shame; I swore to be faithful unto thee, and I made a covenant with thee, says the Lord God, and thou became Mine. I washed thou with water, I cleansed thou of thy blood, and I anointed thou with oil.I clothed thou in embroidered garments; I gave thou hyacinth-colored sandals; I girded thou with linen and covered thou with the finest garments. I adorned thou with jewelry; I put bracelets on thy hands and a necklace around thy neck.I placed a gold ring on thy lips, earrings in thy ears, and a magnificent crown on thy head. Thou wast adorned with gold and silver, and thou wast clothed in linen and embroidery of various colors; thou ate the finest flour, honey, and oil; thou became exceedingly beautiful, and thou attained royal dignity. Thy fame spread amongst the nations forasmuch as of thy beauty; for thee were perfect, thanks unto the beauty I had placed within thou, says the Lord God.But, trusting in thy beauty, thou prostituted thyself, using thy fame to thy advantage, and thou exposed thy fornication to all who passed by, giving thyself unto them. And I will keep in remembrance My covenant with thee on the day of thy youth, and I will make an everlasting covenant with thee, so that thou may keep in remembrance and be put to shame, and so that thou shalt no longer be able to open thy mouth in thy shame, when I have forgiven thou for all that thou hast done,” says the Lord God.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 91, 13 et 14
   
annotation: 2;
%%
(c3) IU(egf)stus(f.) *(,) ut(f) pal(f)ma(f) flo(f)ré(hfghvF'Ege/fg)bit :(f.) (:) sic(f)ut(f) ce(hf/hi'j)drus(gxhffegvFE.) (,) Lí(e)ba(e[ll:1]d/fef)ni(fd/ef!hvvF'E//f!gwh/ihh/fgf.) (:) mul(hh)ti(h)pli(h)cá(hg/hi!jvHGhhg)(,)(i_[oh:h]hivHF')bi(f)tur(fhF'Efhhf//hvvGF'hee[ll:1]d.0) (:) in(d) do(de'fhvGF'g)mo(ef) Dó(hf)mi(hi)ni.(ih/ijI'H) (,) (jh/jkIG'hvF'E//f!gwh!iv.hi'j) (,) (ijijHFgwhf.1)
v/.(::) Ad(f) an(h)nun(hi)ti(i)án(i)dum(ij~) ma(jvI'HG'hvF'E)(,)(ge/f!hh/ijij.)(,)(hj!kvIG'hvF'E//fgF'Ef.)(,)(i!jwk_[hl:1]jkvJI'j)ne(ji..) (:) mi(i!jw!kvJI'jw!kvJI)se(i)ri(i)cór(i)di(i)am(ij~) tu(j_hjvIH'hf//hhfhv.hhh_f)(,)(hi!jvIHjvIHif)am,(f.) (:) et(hh) ve(h)ri(h)tá(h)tem(hi~) tu(ivH'GE//fhGEfh..)(,)(gi!jvHF)am(fhF'Efhhf//hvvGF'hee[ll:1]d.0) *(:) per(de'fhvGFgef) no(hf/h_i)ctem.(i_[uh:l]jH'Ghi..) (,) (ef'hh'jIH'GF'gwhf.1) (::)
   r. Iustus ut palma florébit: sicut cedrus Líbani multiplicábitur in domo Dómini. v. Ibid., 3 Ad annuntiándum mane misericórdiam tuam, et veritátem tuam per noctem.
   r. The just man shall flourish like the palm tree, like a cedar of Lebanon shall he grow in the house of the Lord. v. To proclaim Thy kindness at dawn and Thy faithfulness throughout the night.
   Allelúia
   Hallelujah
   Iac. 1, 12
   James 1:12
annotation: 1;
%%
(c4) AL(df)le(e/ghfgvFE'D)lú(gh){ia}.(gh..) *(;) (gihgiHG'gd//efED'/!dc/e/ggh.) (,) (gihgiHG'gd//efED'/!dc/de/fee[ll:1]d.0) v/.(::) Be(c!e'g)á(ghGE'fvED.cd/fde)tus(efvfe) vir,(e.) (;) qui(e_[oh:h]c) suf(eg/fhggvFE)fert(e.) (,) ten(g.h!iwjjvIH)ta(g!igh)ti(ghe)ó(fv.efd)nem :(e[ll:1]d..) (:) quó(e_[uh:l]g!hi)ni(h)am(h) cum(h) pro(h)bá(h)tus(hg) fú(hj)e(ghggvFE'f)rit,(fe..) (;) ac(ec)cí(eg)pi(fhggvFE)et(e.) (,) co(cd'e)ró(e_0[uh:l]fvE'Cd_e)nam(e.) *() vi(e/ghfgvFE'Dgh)tae.(gh..) (;) (gihgiHG'gd//efED'/!dcevggh.) (,) (gihgiHG'gd//efED'/!dc/de/fee[ll:1]d.0) (::)
   r. Allelúia. v. Beátus vir, qui suffert tentatiónem: quóniam cum probátus fúerit, accípiet corónam vitæ.
   r. Alleluia v. Blessed is the man who patiently endures trial, for when he has been tested, he will receive the crown of life.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secundum Matthǽum (25,14-30)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo tempore: Dixit Iesus discipulis suis parabolam hanc: homo péregre proficíscens vocávit servos suos et trádidit illis bona sua. Et uni dedit quinque talénta, álii autem duo, álii vero unum, unicuíque secúndum própriam virtútem, et proféctus est. Statimábiit, qui quinque talénta accéperat, et operátus est in eis et lucrátus est ália quinque;simíliter qui duo accéperat, lucrátus est ália duo.Qui autem unum accéperat, ábiens fodit in terra et abscóndit pecúniam dómini sui. Post multum vero témporis venit dóminus servórum illórum et ponit ratiónem cum eis.Et accédens, qui quinque talénta accéperat, óbtulit ália quinque talénta dicens: ‘Dómine, quinque talénta tradidísti mihi; ecce ália quinque superlucrátus sum.’Ait illi dóminus eíus: ‘Éuge, serve bone et fidélis. Super pauca fuísti fidélis; supra multa te constítuam: intra in gáudium dómini tui.’Accéssit autem et qui duo talénta accéperat, et ait: ‘Dómine, duo talénta tradidísti mihi; ecce ália duo lucrátus sum.’Ait illi dóminus eíus: ‘Éuge, serve bone et fidélis. Super pauca fuísti fidélis; supra multa te constítuam: intra in gáudium dómini tui.’Accédens autem et qui unum taléntum accéperat, ait: ‘Dómine, novi te quia homo durus es: metis, ubi non seminásti, et cóngregas, ubi non sparsísti; et timens ábii et abscóndi taléntum tuum in terra. Ecce habes, quod tuum est.’Respóndens autem dóminus eíus dixit ei: ‘Sérve male et piger! Sciébas quia meto, ubi non seminávi, et cóngrego, ubi non sparsi?Opórtuit ergo te míttere pecúniam meam nummuláriis, et véniens ego recepíssem, quod meum est cum usúra.Tóllite ítaque ab eo taléntum et date ei, qui habet decem talénta:omni enim habénti dábitur, et abundábit; ei autem, qui non habet, et quod habet, auferétur ab eo.Et inútilem servum eícite in ténebras exterióres: illic erit fletus et stridor déntium.’
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Vel, de tempore:
   Or, time:
   Evangelium
   
   Léctio sancti Evangélii secúndum Matthǽum (19,3-12)
   
   In illo témpore:Accessérunt ad Iesum Pharisǽi tentántes eum et dicéntes: «Licet hómini dimíttere uxórem suam quacúmque ex causa?»Qui respóndens ait: «Non legístis quia qui creávit hóminem ab inítio, másculum et féminam fecit eos, et dixit: “Propter hoc dimíttet homo patrem et matrem, et adhærébit uxóri suæ, et erunt duo in carne una”?Itaque iam non sunt duo sed una caro. Quod ergo Deus coniúnxit, homo non séparet».Dicunt illi: «Quid ergo Móyses mandávit dari libéllum repúdii et dimíttere?»Ait illis: «Móyses ad durítiam cordis vestri permísit vobis dimíttere uxóres vestras, ab inítio autem non sic fuit. Dico autem vobis, quia quicúmque dimíserit uxórem suam, nisi ob fornicatiónem, et áliam dúxerit, mœchátur». Dicunt ei discípuli eius: «Si ita est causa hóminis cum uxóre, non expédit nubeæ».Qui dixit eis: «Non omnes cápiunt verbum istud, sed quibus datum est. Sunt enim eunúchi qui de natris útero sic nati sunt, et sunt eunúchi qui facti sunt ab hóminibus, et sunt eunúchi qui se ipsos castráverunt propter Regnum cælórum.Qui potest cápere, cápiat».
   At that time: there came to him the Pharisees tempting Jesus, and saying: Is it lawful for a man to dismiss his wife for every cause? Who answering, said to them: Have ye not read, that he which did make from the beginning, made them male & female? And he said: For this cause, man shall leave father & mother, & shall cleave to his wife, and they two shall be in one flesh. Therefore now they are not two, but one flesh. That therefore which God hath joined together, let not man separate. They say to him: Why then did Moyses command to give a bill of divorce, and to dismiss her? He saith to them: Because Moyses for the hardness of your heart permitted you to dismiss your wives: but from the beginning it was not so. And I say to you, that whosoever shall dismiss his wife, but for fornication, and shall marry another, doth commit adultery: and he that shall marry her that is dismissed, committeth adultery. His Disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry. Who said to them: Not all take this word, but they to whom it is given. For there are Eunuchs which were born so from their mother's womb: and there are Eunuchs, which were made by men: and there are Eunuchs, which have gelded themselves for the Kingdom of Heaven. He that can take, let him take.
   
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
   Ps. 88, 25
   
annotation: 2;
%%
(f4) VE(hh)ri(hiH'G)tas(ggh~) me(h!jjh/jjhgih)a,(h.) *(;) et(h!jjj) mi(h)se(g)ri(h)cór(h!iwj/kj)di(j)a(jkjji) me(h!iwj)a(jkjji) (,) cum(hg) i(h!iw!jvIH'i)pso :(hg..) (:) et(h) in(jhj') nó(j)mi(kvJH)ne(j_i) me(jijg)o(e!geg.) (;) ex(d)al(e)tá(gh)bi(hg)tur(h') cor(j)nu(jkjji) e(h!iwjij)ius.(ih..) <i>T. P.</i>(::) Al(hi)le(g!jjjjkJ//G'//h!jjj_h/jkjk)lú(h_[oh:h]i_[oh:h]h_[oh:h]){ia}.(h.) (::)
   Véritas mea, et misericórdia mea cum ipso: et in nómine meo exaltábitur cornu eius.
   My truth and My mercy will be with him: and through My name his power will rise.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Præsénti oblatióne, Dómine, in beáti N. commemoratióne deláta, fidélibus tuis, quǽsumus, pacis et unitátis dona largíre. Per Christum.
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO I DE SANCTIS
   FIRST PREFACE OF THE SAINTS
   De gloria Sanctorum
   On the Glory of the Saints
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   Verily, it is worthy and just, equitable and salutary, for us, evermore and everywhere to give thee thanks: Eternal and Almighty God :
   Qui in Sanctórum concílio celebráris, et eórum coronándo mérita tua dona corónas. Qui nobis eórum conversatióne largíris exémplum, et communióne consórtium, et intercessióne subsídium; ut, tantis téstibus confirmáti, ad propósitum certámen currámus invícti et immarcescíbilem cum eis corónam glóriæ consequámur, per Christum Dóminum nostrum.
   for thee are glorified in the assembly of the saints, and by crowning their merits, Thou crown Thy own gifts. In their lives, Thou provide us with a model; in communion with them, a family; and in their intercession, support; so that, sustained by so many witnesses, we may run the race set before us unto the end and receive with them the imperishable crown of glory, through Christ our Lord.
   Et ídeo cum Angelis et Archángelis, cumque multíplici congregatióne Sanctórum, hymnum laudis tibi cánimus, sine fine dicéntes:
   That is wherefore, together with the angels and archangels, as well as the multitude of saints, we sing a hymn of praise unto thee, repeating without ceasing:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XII
   
annotation: 2;
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
   XII
   XI. s.
annotation: 2;
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
   Communio
   Communion
   Matth. 24, 46-47
   Mt. 24:46-47
annotation: 3;
%%
(c2) BE(exdde)á(cf)tus(f) ser(g_[oh:h]f/g!hwihi)vus,(ih..) *(,) quem,(hj) cum(h) vé(jkj)ne(i)rit(hvGF) Dó(h_i)mi(h)nus,(h.) (,) in(fh~)vé(h)ne(ghg)rit(ef) vi(g)gi(fe)lán(df)tem :(c.) (:) a(cd)men(f) di(fe)co(d) vo(fvEC)bis,(c.) (,) su(f)per(g) ó(i)mni(h)a(g) bo(g)na(f) su(g)a(f_g) (,) con(gf~)stí(g!hwi)tu(f)et(exfgF'Efgf) e(exdfee)um.(e[ll:1]d..) <i>T. P.</i> (::) Al(exe)le(c./[-0.5]fgF'Efgf)lú(dfee){ia}.(e[ll:1]d..) (::)
   Beátus servus, quem, cum vénerit dóminus, invénerit vigilántem: amen dico vobis, super ómnia bona sua constítuet eum.
   Blessed is that servant, if his master, on his arrival, finds him keeping watch. Truly, I tell you, he will set him over all his possessions.
   Post communionem
   
   Sacraménta quæ súmpsimus, Dómine, in commemoratióne beáti N. mentes et corda nostra sanctíficent, ut divínæ consórtes natúræ éffici mereámur. Per Christum.
   
   Ad Missam lectam:
   
   Ant. ad introitum
   Ant. ad entrance
   
   
   
   Ant. ad communionem
   Ant. at communion
   
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


Search Gregorian Pieces
Retour en haut