The world is waiting for the Church to become a society of praise once again

Feria VI 3 Ianuarii 2025, Hebdomada II post Nativitatem,
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 8;
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(c4) DUL(g)ci(hi) de(j)pró(ih)mat(g) cár(h)mi(f)ne(g'_) (,)
de(i)vó(k)ta(j) plebs(i) sol(k)lém(ji)ni(h)a,(g.) (;)
dum(g) in(h) cæ(f)ló(g)rum(e) cúl(fe)mi(d)ne(c'_) (,)
hæc(g) vir(hi)go(j) mi(ih)cat(g) gló(h)ri(f)a.(g.)

2.(::)
Vir(g)go,(hi) quæ(j) Chri(ih)sti(g) láu(h)di(f)bus(g'_) (,)
va(i)cá(k)vit(j) iam(i) vi(k)rí(ji)li(h)ter,(g.) (;)
san(g)ctó(h)rum(f) nunc(g) ag(e)mí(fe)ni(d)bus(c'_) (,)
con(g)iún(hi)gi(j)tur(ih) fe(g)lí(h)ci(f)ter.(g.)

3.(::)
Vi(g)cit(hi) per(j) pu(ih)di(g)cí(h)ti(f)am(g'_) (,)
in(i)fír(k)mæ(j) car(i)nis(k) ví(ji)ti(h)um;(g.) (;)
spre(g)vit(h) mun(f)di(g) blan(e)dí(fe)ti(d)am(c'_) (,)
Chri(g)sti(hi) se(j)quens(ih) ve(g)stí(h)gi(f)um.(g.)

4.(::)
Per(g) hanc(hi) nos,(j) Chri(ih)ste,(g) dí(h)ri(f)ge(g'_) (,)
ser(i)vans(k) a(j) cun(i)ctis(k) hó(ji)sti(h)bus;(g.) (;)
cul(g)pá(h)rum(f) la(g)psus(e) cór(fe)ri(d)ge(c'_) (,)
nos(g) ím(hi)bu(j)ens(ih) vir(g)tú(h)ti(f)bus.(g.)

5.(::)
Ie(g)su,(hi) ti(j)bi(ih) sit(g) gló(h)ri(f)a,(g'_) (,)
qui(i) na(k)tus(j) es(i) de(k) Vír(ji)gi(h)ne,(g.) (;)
cum(g) Pa(h)tr<i>e</i>() et(f) al(g)mo(e) Spí(fe)ri(d)tu,(c'_) (,)
in(g) sem(hi)pi(j)tér(ih)na(g) sǽ(h)cu(f)la.(g.) (::)

A(ghg)men.(gh..) (::)
  Dulci deprómat cármine devóta plebs sollémnia, dum in cælórum cúlmine hæc virgo micat glória.
  Virgo, quæ Christi láudibus vacávit iam viríliter, sanctórum nunc agmínibus coniúngitur felíciter.
  Vicit per pudicítiam infírmæ carnis vítium; sprevit mundi blandítiam Christi sequens vestígium.
  Per hanc nos, Christe, dírige servans a cunctis hóstibus; culpárum lapsus córrige nos ímbuens virtútibus.
  Iesu, tibi sit glória, qui natus es de Vírgine, cum Patre et almo Spíritu, in sempitérna sæcula. Amen.
Jesus, to Thee be glory given, Whom erst the Virgin-Mother bore, With Father and with Holy Ghost, Through endless ages evermore.
annotation: 8c;
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(c4) CO(j)gi(ikjk)ta(hf)vé(g)runt(h) *() ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)
  Ant. 1. Cogitavérunt ímpii et locúti sunt nequítiam, iniquitátem in excélso locúti sunt.
  Ant. 1.
  Psalmus 54 (55)
Psalm 54 (55)
  Contra perfidum amicum
Against a treacherous friend
  Cœpit Iesus pavere et tædere (Mc 14, 33).
Jesus began to feel frightened and anxious (Mk 14:33).
  I
I
  Auribus pércipe, Deus, oratiónem meam et ne abscondáris a deprecatióne mea; * inténde mihi et exáudi me.
  O God, give ear to my prayer, do not shrink from my supplications. Hearken unto me and answer me!
  Excússus sum in meditatióne mea et conturbátus sum * a voce inimíci et a tribulatióne peccatóris.
  I wander here and there, plaintive and groaning, before the threats of the enemy, before the oppression of the wicked!
  Quóniam devolvérunt in me iniquitátem * et in ira molésti erant mihi.
  For they bring calamity upon me, and they pursue me with anger.
  Cor meum torquétur intra me, * et formído mortis cécidit super me.
  My heart trembles within me, and upon me the terrors of death descend.
  Timor et tremor venérunt super me, * et contéxit me pavor.
  Fear and terror assail me, and shudder envelops me.
  Et dixi: «Quis dabit mihi pennas sicut colúmbæ, * et volábo et requiéscam?
  And I said: Oh! if I had the wings of the dove, I would fly away and settle in repose;
  Ecce elongábo fúgiens * et manébo in solitúdine.
  behold, I shall flee far away, and I shall remain in solitude.
  Exspectábo eum, qui salvum me fáciat * a spíritu procéllæ et tempestáte».
  I would hasten to seek an asylum, far from the rushing wind, far from the hurricane.
  Díssipa, Dómine, dívide línguas eórum, * quóniam vidi violéntiam et contentiónem in civitáte.
  Destroy them, O Lord, divide their tongues! For I behold violence and discord in the city.
  Die ac nocte circúmeunt eam super muros eius, iníquitas et labor et insídiæ in médio eius; * et non defécit de platéis eius frauduléntia et dolus.
  Day and night they go round its ramparts; iniquity and vexation are in her midst, perversity is in her bosom, oppression and cunning do not leave her places.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Co(j)gi(ikjk)ta(hf)vé(g)runt(h) () ím(g)pi(fg)i(g) (,) et(g) lo(g)cú(h)ti(g) sunt(h) ne(ji)quí(h)ti(gh)am,(h) (;) in(g)i(g)qui(g)tá(fe)tem(d) in(e) ex(f)cél(g>)so(h) lo(i)cú(h)ti(g) sunt.(g)
(::)
  Ant. Cogitavérunt ímpii et locúti sunt nequítiam, iniquitátem in excélso locúti sunt.
  Ant.
annotation: 7c2;
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(c3) A(h)ver(h)tán(hi)tur(i) *() re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(ih) (::)
  Ant. 2. Avertántur retrórsum et erubéscant, qui cógitant mihi mala.
  Ant. 2.
  II
II
  Quóniam si inimícus meus maledixísset mihi, * sustinuíssem útique;
  For it is not an enemy that insults me: I would bear it;
  et si is, qui óderat me, super me magnificátus fuísset, * abscondíssem me fórsitan ab eo.
  it is not an adversary who rises up against me: I would hide myself before him.
  Tu vero, homo coæquális meus, * familiáris meus et notus meus,
  But thou wast another me, my confidant and my friend.
  qui simul habúimus dulce consórtium: * in domo Dei ambulávimus in concúrsu.
  We lived together in sweet intimacy, we went with the crowd unto the house of God.
  [Véniat mors super illos, et descéndant in inférnum vivéntes,
  [May death surprise them, let them descend alive to Sheol!
  quóniam nequítiæ in habitáculis eórum, in médio eórum. ]
  For wickedness is in their dwelling, in their midst.]
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. A(h)ver(h)tán(hi)tur(i) () re(i)trór(i>)sum(ih) (,) et(h) e(hg)ru(fh)bé(hih)scant,(e) (,) qui(h) có(gih/i>)gi(fe)tant(e) mi(hf)hi(g) ma(e)la.(e)
(::)
  Ant. Avertántur retrórsum et erubéscant, qui cógitant mihi mala.
  Ant.
annotation: 8g;
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(c4) IU(j)stus(ig) *() non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 3. Iustus non conturbábitur, quia Dóminus firmat manum eius.
  Ant. 3.
  III
  Ego autem ad Deum clamábo, * et Dóminus salvábit me.
  As for me, I cry out to God, and the Lord will save me.
  Véspere et mane et merídie meditábor et ingemíscam, * et exáudiet vocem meam.
  In the evening, in the morning, in the middle of the day, I complain, I groan, and He shall hearken my voice.
  Rédimet in pace ánimam meam ab his, qui impúgnant me, * quóniam in multis sunt advérsum me.
  He shall deliver my soul in peace from the battle that is being waged against me, for there are many who are waging war against me.
  Exáudiet Deus et humiliábit illos, * qui est ante sǽcula.
  God will hearken, and He shall humble them, He who is before the ages.
  Non enim est illis commutátio, * et non timuérunt Deum.
  For there is no change in them, and they have not the fear of God.
  Exténdit manum suam in sócios; * contaminávit fœdus suum.
  he lays his hand on those who were at peace with Him, he violates His covenant.
  Lene super butyrum est os eius, * pugna autem cor illíus:
  From his mouth come words sweet as milk, and war is in his heart.
  mollíti sunt sermónes eius super óleum, * et ipsi sunt gládii destrícti.
  His speeches are smoother than oil, but they are naked swords.
  Iacta super Dóminum curam tuam, et ipse te enútriet; * non dabit in ætérnum fluctuatiónem iusto.
  Commit thy lot unto the Lord, and He shall sustain thou; He shall not let the righteous forevermore totter.
  Tu vero, Deus, dedúces eos * in púteum intéritus.
  And Thou, O God, will bring them down into the pit of perdition;
  Viri sánguinum et dolósi non dimidiábunt dies suos; * ego autem sperábo in te, Dómine.
  men of blood and cunning will not behold half their days; for my part, I put my trust in Thou.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Iu(j)stus(ig) () non(ij) con(h)tur(g)bá(h)bi(g)tur,(f) (,) qui(f)a(h) Dó(j)mi(j)nus(ig) fir(i)mat(j) ma(hi)num(hg) e(g)ius.(g)
(::)
  Ant. Iustus non conturbábitur, quia Dóminus firmat manum eius.
  Ant.
  v. Gaudens gaudébo in Dómino. (T.P. allelúia.) r. Et exsultábit ánima mea in Deo meo. (T.P. allelúia.)
  
  In primo nocturno, anno I
  De Epístula ad Colossénses
  Fratres, mortificáte membra quæ sunt super terram: fornicatiónem, immundítiam, libídinem, concupiscéntiam malam et avarítiam quæ est simulacrórum sérvitus, propter quæ venit ira Dei super fílios incredulitátis; in quibus et vos ambulástis aliquándo, cum viverétis in illis. Nunc autem depónite et vos ómnia: iram, indignatiónem, malítiam, blasphémiam, turpem sermónem de ore vestro.
  
  Indúite vos ergo sicut elécti Dei, sancti et dilécti, víscera misericórdiæ, benignitátem, humilitátem, mansuetúdinem, longanimitátem, supportántes ínvicem et donántes vobis ipsis, si quis advérsus áliquem habet querélam; sicut et Dóminus donávit vobis, ita et vos; super ómnia autem hæc: caritátem, quod est vínculum perfectiónis.
  
  Et pax Christi dominétur in córdibus vestris, ad quam et vocáti estis in uno córpore. Et grati estóte. Verbum Christi hábitet in vobis abundánter, in omni sapiéntia docéntes et commonéntes vosmetípsos psalmis, hymnis, cánticis spiritálibus, in grátia cantántes in córdibus vestris Deo.
  
  r. Beáta progénies unde Christus natus est! * O quam gloriósa est Virgo, quæ cæli Regem génuit! v. Felix namque es, sacra Virgo María, et omni laude digníssima. * O quam. v. Glória Patri. * O quam.
  
  In secundo nocturno, anno I
  Ex Enarratiónibus sancti Augustíni epíscopi in psalmos (En. in Ps. 147, 10-11: CCL 40, 2146)
  Virgines prudéntes ánimas signíficant. Non enim vere quinque erant, sed in quinque illis mília sunt. In número illo quinário mília intellegúntur, non feminárum tantum, sed et virórum: quia utérque sexus dícitur fémina, quia Ecclésia; et utérque sexus, hoc est Ecclésia, dícitur virgo: Desponsávi vos uni viro, vírginem castam exhibére Christo. Paucórum est virgínitas in carne, ómnium debet esse in corde. Virgínitas carnis, corpus intáctum; virgínitas cordis, fides incorrúpta. Ergo dícitur virgo tota Ecclésia, et masculíno génere appellátur pópulus Dei: utérque sexus pópulus Dei, et unus pópulus, et únicus pópulus; et una Ecclésia, et única colúmba; atque in hac virginitáte mília sanctórum.
  
  Ergo quinque vírgines omnes ánimas intratúras in regnum Dei signíficant; non sine causa quinário número, quóniam quinque sunt córporis sensus notíssimi ómnibus. Per quinque enim iánuas intrat áliquid per corpus ad ánimam: aut per óculos intrat quod concupíscas male, aut per aures, aut per olfáctum, aut per gustum, aut per contáctum. Per has quinque iánuas quisquis non admíserit corruptiónem, inter quinque vírgines computátur. Admittúntur autem corruptiónes per illícita desidéria.
  
  Ergo opus est ut sis in illis quinque virgínibus. Te ingrésso, claudéntur portæ Ierúsalem, et firmabúntur vectes portárum eius. Sed tu si esse volúeris aut non virgo corde, aut, etsi virgo, inter fátuas vírgines, forte remanébis et frustra pulsábis. Quæ sunt fátuæ vírgines? Et ipsæ quinque sunt: quæ, nisi ánimæ quæ habent istam continéntiam carnis, ut vitent corruptélas ab ómnibus sénsibus veniéntes? Vitant véluti corruptiónes veniéntes úndique, et non in consciéntia gerunt bonum suum coram óculis Dei: sed placére inde volunt homínibus, et iudícium sequúntur aliénum. Favóres vulgi aucupántur; viles sibi sunt, cum spectatóribus esse caræ volunt.
  
  r. Hæc est virgo prudens, * Quæ veniénte sponso accépit óleum in vasis suis, et ornátis lampádibus introívit cum eo ad núptias. v. Média autem nocte clamor factus est: Ecce sponsus venit, exíte óbviam ei. * Quæ. v. Glória Patri. * Quæ.
  
   
  Orémus.
  
  Effúnde super nos, Dómine, spíritum agnitiónis et dilectiónis tuæ, quo beátam Genovéfam vírginem implevísti : ut sédula eius imitatióne tibi síncere obsequéntes, * fide tibi et ópere placeámus. Per Dóminum.
  
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(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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