2025-04-02 : Antiphonale Romanum, Ad officium lectionis, Feria IV

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 1;
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(c4) NUNC(f) tem(gh)pus(h) ac(h)cep(gf)tá(g)bi(gh)le(h'_) (,)
ful(g)get(e) da(f)tum(g) di(fe)ví(d)ni(ce)tus,(e.) (;)
ut(e) sa(g)net(gh) or(hg)bem(ed) lán(f)gui(ed)dum(d_e) (,)
me(c)dé(e)la(fg) par(e)si(dc)mó(de)ni(ed)æ.(d.) (::)

2. Chris(f)ti(gh) de(h)có(h)ro(gf) lú(g)mi(gh)ne(h'_) (,)
di(g)es(e) sa(f)lú(g)tis(fe) é(d)mi(ce)cat,(e.) (;)
dum(e) cor(g)da(gh) cul(hg)pis(ed) sáu(f)ci(ed)a(d_e) (,)
re(c)fór(e)mat(fg) abs(e)ti(dc)nén(de)ti(ed)a.(d.) (::)

3. Hanc(f) men(gh)te(h) nos(h) et(gf) cór(g)po(gh)re,(h'_) (,)
De(g)us,(e) te(f)né(g)re(fe) pér(d)fi(ce)ce,(e.) (;)
ut(e) ap(g)pe(gh)tá(hg)mus(ed) pró(f)spe(ed)ro(d_e) (,)
per(c)én(e)ne(fg) pas(e)cha(dc) tráns(de)i(ed)tu.(d.) (::)

4. Te(f) re(gh)rum(h) u(h)ni(gf)vér(g)si(gh)tas,(h'_) (,)
cle(g)mens,(e) ad(f)ó(g)ret,(fe) Trí(d)ni(ce)tas,(e.) (;)
et(e) nos(g) no(gh)vi(hg) per(ed) vé(f)ni(ed)am(d_e) (,)
no(c)vum(e) ca(fg)ná(e)mus(dc) cán(de)ti(ed)cum.(d.) (::)

Nunc tempus acceptábile fulget datum divínitus, ut sanet orbem lánguidum medéla parsimóniæ.

Christi decóro lúmine dies salútis émicat, dum corda culpis sáucia refórmat abstinéntia.

Hanc mente nos et córpore, Deus, tenére pérfice, ut appetámus próspero perénne pascha tránsitu.

Te rerum univérsitas, clemens, adóret, Trínitas, et nos novi per véniam novum canámus cánticum. Amen.

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(c3) BE(h)ne(gh)dic,(f) *() á(ed)ni(e)ma(f) me(g)a,(f) Dó(e)mi(de)no.(e) (::)
E(h) u(h) o(g) u(h) a(f) e.(e) (::)

Ant. 1. Bénedic, ánima mea, Dómino, et noli oblivísci omnes retributiónes eius.

Ant. 1. May my soul bless the Lord, and forget none of His benefits.

Psalmus 102 (103)

Psalm 102 (103)

Laus miserentis Domini

Per viscera misericordiæ Dei visitavit nos Oriens ex alto (Cf. Lc 1, 78).

Bénedic, ánima mea, Dómino, * et ómnia, quæ intra me sunt, nómini sancto eius.

My soul, bless the Lord, and may all that is within me bless His holy Name.

Bénedic, ánima mea, Dómino, * et noli oblivísci omnes retributiónes eius.

My soul, bless the Lord, and never forget all His blessings.

Qui propitiátur ómnibus iniquitátibus tuis, * qui sanat omnes infirmitátes tuas;

It is He who forgives all thy iniquities, and heals all thy diseases.

qui rédimit de intéritu vitam tuam, * qui corónat te in misericórdia et miseratiónibus;

It is He who redeems thy life from death, who crowns thou with mercy and graces.

qui replet in bonis ætátem tuam: * renovábitur ut áquilæ iuvéntus tua.

It is He who fulfills thy desires by showering thou with goods; thy youth will be renewed like that of the eagle.

Fáciens iustítias Dóminus * et iudícium ómnibus iniúriam patiéntibus.

The Lord has mercy, and He doth justice to all those who suffer violence (an injustice).

Notas fecit vias suas Móysi, * fíliis Israel adinventiónes suas.

He made known His ways to Moses, His will unto the children of Israel.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. Be(h)ne(gh)dic,(f) () á(ed)ni(e)ma(f) me(g)a,(f) Dó(e)mi(de)no.(e)
(::)

Ant. Bénedic, ánima mea, Dómino, et noli oblivísci omnes retributiónes eius.

Ant. May my soul bless the Lord, and forget none of His benefits.

annotation: 1d2;
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(c4) SU(d)per(c) ti(df)mén(fe~)tes(df/ddc) *() Dó(fh)mi(g)num(ixhg/hih) (,) mi(h)se(g)ri(f)cór(ef)di(g)a(fe) e(d)ius.(d) (::)
E(h) u(h) o(g) u(f) a(g) e.(gvFED) (::)

Ant. 2. Super timéntes Dóminum misericórdia eius.

Ant. 2. On those who fear the Lord, His mercy.

Miserátor et miséricors Dóminus, * longánimis et multæ misericórdiæ.

The Lord is compassionate and merciful, patient and most merciful.

Non in perpétuum conténdet, * neque in ætérnum irascétur.

He shall not be perpetually angry, and will not threaten endlessly.

Non secúndum peccáta nostra fecit nobis, * neque secúndum iniquitátes nostras retríbuit nobis.

He hath not dealt with us according to our sins, nor has He punished us according to our iniquities.

Quóniam, quantum exaltátur cælum a terra, * præváluit misericórdia eius super timéntes eum;

For as much as heaven is exalted above the earth, so much has He established His mercy on those who fear Him.

quantum distat ortus ab occidénte, * longe fecit a nobis iniquitátes nostras.

As far as the east is from the west, so much has He removed our iniquities from us.

Quómodo miserétur pater filiórum, * misértus est Dóminus timéntibus se.

As a father has compassion on His children, so the Lord has compassion on those who fear Him.

Quóniam ipse cognóvit figméntum nostrum, * recordátus est quóniam pulvis sumus.

For He Himself knows what we are made of; He remembered that we are naught but dust.

Homo sicut fenum dies eius, * tamquam flos agri sic efflorébit.

The days of man pass like grass; it will bloom like the flower of the field.

Spirat ventus in illum, et non subsístet, * et non cognóscet eum ámplius locus eius.

Let a breath pass over it), and it is no more, and the place it occupied no longer recognizes it.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Su(d)per(c) ti(df)mén(fe~)tes(df/ddc) () Dó(fh)mi(g)num(ixhg/hih) (,) mi(h)se(g)ri(f)cór(ef)di(g)a(fe) e(d)ius.(d)
(::)

Ant. Super timéntes Dóminum misericórdia eius.

Ant. On those who fear the Lord, His mercy.

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(c3) BE(e)ne(e)dí(h)ci(f)te(e) Dó(f)mi(e)no,(f) *() om(g>)nes(f) vir(ed~)tú(ef)tes(f) e(e)ius;(e) (;) be(e)ne(fg)dí(g)ci(h)te(g) mi(e)ní(f)stri(h) e(g)ius,(g) (,) qui(gh) fá(i)ci(h)tis(gh) vo(f)lun(e)tá(f)tem(g>) e(ef)ius,(f) (,) be(f)ne(ed)dí(ef)ci(g)te(fg) Dó(e)mi(de)no.(e) (::)
E(h) u(h) o(g) u(h) a(f) e.(e) (::)

Ant. 3. Benedícite Dóminum, omnes virtútes eius; benedícite, minístri eius, qui fácitis voluntátem eius, benedícite Dóminum.

Ant. 3.

III

Misericórdia autem Dómini ab ætérno † et usque in ætérnum super timéntes eum; * et iustítia illíus in fílios filiórum,

But the Lord's mercy extends from eternity to eternity upon those who fear Him. And His righteousness is poured out on the sons of the sons

in eos, qui servant testaméntum eius * et mémores sunt mandatórum ipsíus ad faciéndum ea.

of those who keep His covenant, and keep in remembrance His commandments, to fulfill them.

Dóminus in cælo parávit sedem suam, * et regnum ipsíus ómnibus dominábitur.

The Lord has prepared His throne in heaven, and all things will be subject to His dominion.

Benedícite Dómino, omnes ángeli eius, † poténtes virtúte, faciéntes verbum illíus * in audiéndo vocem sermónum eius.

Bless the Lord, all of thee, His angels, who are mighty and mighty in strength; who carry out His word, in obedience unto the voice of His commands.

Benedícite Dómino, omnes virtútes eius, * minístri eius, qui fácitis voluntátem eius.

Bless the Lord, all of thee, His armies; thou, His ministers, who do His will.

Benedícite Dómino, ómnia ópera eius, † in omni loco dominatiónis eius. * Bénedic, ánima mea, Dómino.

Bless the Lord, all of thee, His works, in all the places of His dominion. My soul, bless the Lord.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c3) a/. Be(e)ne(e)dí(h)ci(f)te(e) Dó(f)mi(e)no,(f) () om(g>)nes(f) vir(ed~)tú(ef)tes(f) e(e)ius;(e) (;) be(e)ne(fg)dí(g)ci(h)te(g) mi(e)ní(f)stri(h) e(g)ius,(g) (,) qui(gh) fá(i)ci(h)tis(gh) vo(f)lun(e)tá(f)tem(g>) e(ef)ius,(f) (,) be(f)ne(ed)dí(ef)ci(g)te(fg) Dó(e)mi(de)no.(e)
(::)

Ant. Benedícite Dóminum, omnes virtútes eius; benedícite, minístri eius, qui fácitis voluntátem eius, benedícite Dóminum.

Ant.

v. Intelléctum tibi dabo. r. Et ínstruam te in via qua gradiéris.

In primo nocturno, anno I

De Epístula ad Hebræos

Habuit et prius præcépta cultus et Sanctum huius sæculi. Tabernáculum enim præparátum est primum, in quo ínerat candelábrum et mensa et proposítio panum, quod dícitur Sancta; post secúndum autem velaméntum, tabernáculum quod dícitur Sancta Sanctórum, áureum habens turíbulum et arcam testaménti circumtéctam ex omni parte auro, in qua urna áurea habens manna et virga Aaron quæ frondúerat, et tábulæ testaménti, supérque eam chérubim glóriæ obumbrántia propitiatórium; de quibus non est modo dicéndum per síngula.

His vero ita præparátis, in prius quidem tabernáculum semper intrant sacerdótes sacrórum offícia consummántes, in secúndum autem semel in anno solus póntifex, non sine sánguine quem offert pro suis et pópuli ignorántiis, hoc significánte Spíritu Sancto, nondum propalátam esse sanctórum viam, adhuc prióre tabernáculo habénte statum.

Quæ parábola est témporis instántis, iuxta quam múnera et hóstiæ offerúntur, quæ non possunt iuxta consciéntiam perféctum fácere serviéntem, solúmmodo in cibis et in pótibus et váriis baptísmis quæ sunt præcépta carnis usque ad tempus correctiónis impósita.

r. In ómnibus exhibeámus nos sicut Dei minístros, in multa patiéntia, * Ut non vituperétur ministérium nostrum. v. Ecce nunc tempus acceptábile, ecce nunc dies salútis; némini dantes ullam offensiónem, * Ut non vituperétur. v. Glória Patri. * Ut non vituperétur.

In secundo nocturno, anno I

Ex Tractátibus sancti Augustíni epíscopi in Ioánnem (Tract. 17, 15. 16: CCL 36, 177-178)

In eo quod Deus in die séptimo requiévit, ipsum Dóminum et Salvatórem nostrum Iesum Christum, qui hæc loquebátur et dicébat: Pater meus usque modo operátur et ego óperor, magno sacraménto significávit. Quia et Dóminus Iesus útique Deus. Ipse est enim Verbum Dei, et audístis quia in princípio erat Verbum; et non qualecúmque Verbum, sed Deus erat Verbum, et ómnia per ipsum facta sunt; forte significátus est requietúrus in die séptimo ab ómnibus opéribus suis. Légite enim evangélium et vidéte quanta operátus sit Iesus. Operátus est salútem nostram in cruce, ut impleréntur in eo ómnia prædícta prophetárum; coronátus est spinis, suspénsus est ligno; dixit: Sítio, accépit acétum in spóngia, ut implerétur quod dictum est: Et in siti mea potavérunt me acéto. At ubi impléta sunt ómnia ópera eius, sexta sábbati inclináto cápite réddidit spíritum, et in sepúlcro sábbato requiévit ab ómnibus opéribus suis.

Ergo tamquam díceret Iudæis: " Quid exspectátis ut non óperer sábbato? Sábbati dies vobis ad significatiónem meam præcéptus est. Opera Dei atténditis: ego ibi eram cum fíerent, per me facta sunt ómnia, ego novi: Pater meus usque modo operátur. Operátus est Pater lucem; sed dixit ut fíeret lux; si dixit, Verbo operátus est; Verbum eius ego eram, ego sum; per me factus est mundus in illis opéribus, per me régitur mundus in istis opéribus. Pater meus et tunc operátus est cum fecit mundum, et usque nunc operátur cum regit mundum; ergo et per me fecit cum fecit, et per me regit cum regit. "

Proínde quid secútus evangelísta dixit? Hinc ergo magis quærébant eum Iudæi interfícere, quia non solum solvébat sábbatum, sed et patrem suum dicébat Deum. Non quomodocúmque, sed quid? Æquálem se fáciens Deo. Nam omnes dícimus Deo: Pater noster qui es in cælis; légimus et Iudæos dixísse: Cum tu sis pater noster. Ergo non hinc irascebántur quia patrem suum dicébat Deum, sed quod longe álio modo quam hómines. Non eum intellexérunt esse Christum, nec eum intellexérunt Fílium Dei, sed tamen intellexérunt in illis verbis quia talis commendarétur Fílius Dei, qui æquális esset Deo.

r. Derelínquat ímpius viam suam, et vir iníquus cogitatiónes suas, et revertátur ad Dóminum, et miserébitur eius; * Quia benígnus et miséricors est, præstábilis super malítiam Dóminus Deus noster. v. Non vult Dóminus mortem peccatóris, sed ut convertátur et vivat. * Quia benígnus. v. Glória Patri. * Quia benígnus.

Orémus.

Deus, qui et iustis prǽmia meritórum et peccatóribus véniam per pæniténtiam præbes, † tuis supplícibus miserére, * ut reátus nostri conféssio indulgéntiam váleat percípere delictórum. Per Dóminum.

God, who responds to penance by rewarding the righteous and forgiving sinners, have mercy on us, we beseech Thee, and that the confession of our faults may obtain for us the grace of Thy forgiveness.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.