The world is waiting for the Church to become a society of praise once again

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Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 2;
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(f3) VER(ef)bum(f) su(fg)pér(e)num(f!gwh) pród(hg)i(fg)ens,(g_) (,)
a(i) Pa(ih)tre(g) lu(hg)men(f) éx(gf)i(ef)ens,(f.) (;)
qui(fg) na(e)tus(fi) or(h)bi(hg) súb(fg)ve(fe)nis(e_) (,)
cur(e)su(f) de(g)clí(hg)vi(f) tém(gf)po(ef)ris:(f.) (::)

2. Il(ef)lú(f)mi(fg)na(e) nunc(f!gwh) péc(hg)to(fg)ra(g_) (,)
tu(i)ó(ih)qu<i>e</i>() a(g)mó(hg)re(f) cón(gf)cre(ef)ma;(f.) (;)
au(fg)dí(e)ta(fi) per(h) præ(hg)có(fg)ni(fe)a(e_) (,)
sint(e) pul(f)sa(g) tan(hg)dem(f) lú(gf)bri(ef)ca.(f.) (::)

3. Iu(ef)déx(f)que(fg) cum(e) post(f!gwh) ád(hg)e(fg)ris(g_) (,)
ri(i)má(ih)ri(g) fac(hg)ta(f) péc(gf)to(ef)ris,(f.) (;)
red(fg)dens(e) vi(fi)cem(h) pro(hg) áb(fg)di(fe)tis(e_) (,)
ius(e)tís(f)que(g) re(hg)gnum(f) pro(gf) bo(ef)nis,(f.) (::)

4. Non(ef) de(f)mum(fg) ar(e)té(f!gwh)mur(hg) ma(fg)lis(g_) (,)
pro(i) qua(ih)li(g)tá(hg)te(f) crí(gf)mi(ef)nis,(f.) (;)
sed(fg) cum(e) be(fi)á(h)tis(hg) cóm(fg)po(fe)tes(e_) (,)
si(e)mus(f) per(g)én(hg)nes(f) cǽ(gf)li(ef)tes.(f.) (::)

5. Sit,(ef) Chris(f)te,(fg) rex(e) pi(f!gwh)ís(hg)si(fg)me,(g_) (,)
ti(i)bi(ih) Pa(g)trí(hg)que(f) gló(gf)ri(ef)a(f.) (;)
cum(fg) Spí(e)ri(fi)tu(h) Pa(hg)rá(fg)cli(fe)to,(e_) (,)
in(e) sem(f)pi(g)tér(hg)na(f) sǽ(gf)cu(ef)la.(f.) (::)
A(fgf)men.(ef..) (::)
  Verbum supérnum pródiens, a Patre lumen éxiens, qui natus orbi súbvenis cursu declívi témporis:
  
  Illúmina nunc péctora tuóque amóre cóncrema; audíta per præcóni sint pulsa tandem lúbrica.
  
  Iudéxque cum post áderis rimári facta péctoris, reddens vicem pro ábditis iustísque regnum pro bonis,
  
  Non demum artémur malis pro qualitáte críminis, sed cum beátis cómpotes simus perénnes cǽlites.
  
  Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sǽcula. Amen.
  To thee, O Christ, our gracious king, And to thy Father, glory be, Who with the Spirit Paraclete Forever reign in majesty.
annotation: Cc2;
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(c3) NE(h) in(h) i(hg)ra(f) tu(h)a(h) *(,) ár(h)gu(h)as(h) me,(i) Dó(i)mi(h)ne.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)
  Ant. 1. Ne in ira tua corrípias me, Dómine.
  Ant. 1. Do not rebuke me in Thy anger, Lord.
  Psalmus 37 (38)
Psalm 37
  Obsecratio peccatoris in extremo periculo constituti
Obsecration of the sinner when he is in extreme danger
  Stabant omnes noti eius a longe (Lc 23, 49).
Everyone He knew was standing far away.
  I
I
  Dómine, ne in furóre tuo árguas me * neque in ira tua corrípias me,
  Lord, do not rebuke me in Thy wrath, nor punish me in Thy wrath,
  quóniam sagíttæ tuæ infíxæ sunt mihi, * et descéndit super me manus tua.
  for I have been pierced by Thy arrows, and Thou hast laid Thy hand on me.
  Non est sánitas in carne mea a fácie indignatiónis tuæ, * non est pax óssibus meis a fácie peccatórum meórum.
  Naught healthy remained in my flesh at the sight of Thy wrath; there is no more peace in my bones at the sight of my sins.
  Quóniam iniquitátes meæ supergréssæ sunt caput meum * et sicut onus grave gravant me nimis.
  For my iniquities have risen above my head, and like a heavy burden they have weighed down upon me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Ne(h) in(h) i(hg)ra(f) tu(h)a(h) (,) ár(h)gu(h)as(h) me,(i) Dó(i)mi(h)ne.(h)
(::)
  Ant. Ne in ira tua corrípias me, Dómine.
  Ant. Do not rebuke me in Thy anger, Lord.
annotation: 2*a;
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(c3) CON(e)fun(f)dán(hi)tur(iio) *(,) et(h) re(i)ve(j)re(ih)án(i)tur,(i) (;) qui(i) quæ(f)runt(i) á(h)ni(g)mam(f) me(fe)am,(f) (,) ut(e) áu(de)fe(f)rant(h>) e(f)am.(f) (::)
E(i) u(h) o(i) u(j) a(h) e.(f) (::)
  Ant. 2. Confundántur et revertántur, qui quærunt ánimam meam, ut áuferant eam.
  Ant. 2. Let them be confounded and turned back, who seek my soul to take it away.
  II
II
  Putruérunt et corrúpti sunt livóres mei * a fácie insipiéntiæ meæ.
  My wounds have been filled with corruption and decay, by the effect of my folly.
  Inclinátus sum et incurvátus nimis; * tota die contristátus ingrediébar.
  I became miserable, and continually bent over; I walked sad all day.
  Quóniam lumbi mei impléti sunt ardóribus, * et non est sánitas in carne mea.
  For my loins have been filled with illusions, and there is naught healthy in my flesh.
  Afflíctus sum et humiliátus sum nimis, * rugiébam a gémitu cordis mei.
  I was afflicted and humiliated beyond measure, and the groan of my heart drew roars from me.
  Dómine, ante te omne desidérium meum, * et gémitus meus a te non est abscónditus.
  Lord, all my desire is before Thou, and my groaning is not hidden from Thou.
  Palpitávit cor meum, derelíquit me virtus mea, * et lumen oculórum meórum, et ipsum non est mecum.
  My heart is troubled, my strength has left me, and even the light of my eyes is no longer with me.
  Amíci mei et próximi mei procul a plaga mea stetérunt, * et propínqui mei de longe stetérunt.
  My friends and relatives walked up unto me, and stopped. Those who were near me stopped at a distance.
  Et láqueos posuérunt, qui quærébant ánimam meam; et, qui requirébant mala mihi, locúti sunt insídias * et dolos tota die meditabántur.
  And those who wanted my life used violence. Those who sought to harm me spoke lies, and all day long they meditated deception.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Con(e)fun(f)dán(hi)tur(iio) (,) et(h) re(i)ve(j)re(ih)án(i)tur,(i) (;) qui(i) quæ(f)runt(i) á(h)ni(g)mam(f) me(fe)am,(f) (,) ut(e) áu(de)fe(f)rant(h>) e(f)am.(f)
(::)
  Ant. Confundántur et revertántur, qui quærunt ánimam meam, ut áuferant eam.
  Ant. Let them be confounded and turned back, who seek my soul to take it away.
annotation: 8g;
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(c4) NE(g) de(g)re(h)lín(j)quas(j) me,(j) *() Dó(j)mi(j)ne(j) De(j)us(j) me(j)us,(j) (,) ne(j) di(j)scé(ih)das(ih) a(g) me.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 3. Ne derelínquas me, Domíne Deus meus, ne discédas a me.
  Ant. 3. Forsake me not, O Lord my God, neither depart from me.
  III
III
  Ego autem tamquam surdus non audiébam * et sicut mutus non apériens os suum;
  But I, as if I had been deaf, did not hearken; and as if I had been dumb, I did not open my mouth.
  et factus sum sicut homo non áudiens * et non habens in ore suo redargutiónes.
  I have become like a man who does not hearken, and who has no replies in his mouth.
  Quóniam in te, Dómine, sperávi, * tu exáudies, Dómine Deus meus.
  For in Thou, O Lord, I have hoped; Thou shalt hearken unto me, O Lord my God.
  Quia dixi: « Ne quándo supergáudeant mihi; * dum commovéntur pedes mei, magnificántur super me ».
  For I have said, Let not my enemies rejoice over me, they who, seeing my feet shaken, have spoken insolently of me.
  Quóniam ego in lapsum parátus sum, * et dolor meus in conspéctu meo semper.
  For I am prepared for punishments, and my sorrow is evermore before my eyes.
  Quóniam iniquitátem meam annuntiábo * et sollícitus sum de peccáto meo.
  For I will proclaim my iniquity, and I will evermore be occupied with the thought of my sin.
  Inimíci autem mei vivunt et confirmáti sunt; * et multiplicáti sunt, qui odérunt me iníque.
  Yet my enemies live, and have become more powerful than I, and those who unjustly hate me have multiplied.
  Retribuéntes mala pro bonis detrahébant mihi, * pro eo quod sequébar bonitátem.
  Those who return evil for good decried me, forasmuch as I attached myself to good.
  Ne derelínquas me, Dómine; * Deus meus, ne discésseris a me.
  Forsake not me, O Lord my God; depart not from me.
  Festína in adiutórium meum, * Dómine, salus mea.
  Hasten to help me, Lord, God of my salvation.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Ne(g) de(g)re(h)lín(j)quas(j) me,(j) () Dó(j)mi(j)ne(j) De(j)us(j) me(j)us,(j) (,) ne(j) di(j)scé(ih)das(ih) a(g) me.(g)
(::)
  Ant. Ne derelínquas me, Domíne Deus meus, ne discédas a me.
  Ant. Forsake me not, O Lord my God, neither depart from me.
  v. Vox clamantis in deserto: Parate viam Domini. r. Rectas facite semitas Dei nostri.
  v. A voice crying out in the wilderness: Prepare the way of the Lord. r. Make straight the paths of our God.
  In primo nocturno, anno II
  De libro Isaíæ prophétæ
  In die illa visitábit Dóminus in gládio suo duro et forti et grandi super Levíathan serpéntem fugácem et tortuósum et occídet dracónem qui in mari est. In die illa vínea erit iucúnda; cantáte ei. Ego Dóminus qui servo eam; per síngula moménta irrigábo eam. Ne forte visitétur contra eam, nocte et die servo eam. Indignátio non est mihi. Quis dabit mihi spinam et veprem? In prœlio grádiar super eam, succéndam eam páriter, nisi forte protectiónem meam apprehéndat, fáciat pacem mecum, pacem fáciat mecum.
  
  Diébus futúris radíces mittet Iacob, florébit et germinábit Israel, et implébunt fáciem orbis frúctibus. Numquid iuxta plagam percutiéntis eum percússit eum? Aut, sicut occidúntur occísi eius, occísus est? In mensúra punit eum deíciens eum, impéllit in spíritu suo duro, témpore quo spirat eurus. Idcírco super hoc dimittétur iníquitas Iacob, et hic erit omnis fructus ablatiónis peccáti eius: ut scílicet ponat omnes lápides altáris sicut lápides calcis comminútos, ne exstent luci et thymiatéria.
  
  Civitas enim muníta desoláta est, habitáculum derelíctum et dimíssum quasi desértum; ibi pascétur vítulus et ibi accubábit et consúmet arbústa eius. In siccitáte frondes illíus conteréntur; mulíeres vénient et combúrent eas. Ipse enim non est pópulus sápiens, proptérea non miserébitur eius qui fecit eum, et qui formávit eum, non parcet ei. Et erit: in die illa percútiet spicas Dóminus a Flúmine usque ad torréntem Ægýpti; et vos congregabímini unus et unus, fílii Israel. Et erit: in die illa clangétur in tuba magna; et vénient qui pérditi fúerant de terra Assyriórum et qui eiécti erant in terra Ægýpti, et adorábunt Dóminum in monte sancto in Ierúsalem.
  
  r. Egrediétur Dóminus de Samaría ad portam quæ réspicit ad oriéntem; et véniet in Béthlehem, ámbulans super aquas redemptiónis Iudæ: * Tunc salvus erit omnis homo, quia ecce véniet. v. Et præparábitur in misericórdia sólium eius, et sedébit super illud in æquitáte. * Tunc salvus. v. Glória Patri. * Tunc salvus.
  
  In secundo nocturno, anno II
  Ex Homilíis sancti Ioánnis Chrysóstomi in Epístula ad Hebræos (Hom. 1: PG 63, 237)
  Multifárie et multis modis olim Deus loquens pátribusnostris in prophétis: in novíssimis autem diébus locútus est nobis in Fílio suo quem constítuit herédem ómnium, per quem fecit et sæcula. Vere ubi abundávit delíctum, superabundávit et grátia. Hoc étiam hic in ipso exórdio scribens ad Hebræos beátus Paulus insínuat. Quóniam enim valde afflícti erant multis malis, quæ illis accíderant, et valde contríti, ut possent ex hoc putáre se inferióres céteris ac miserióres exsístere: osténdit eis per hoc eos magis maióre grátia pérfrui, ut ex ipso sermónis inítio erígeret auditóres. Proptérea ergo dicit: Multifárie et multis modis olim Deus locútus est pátribus nostris in prophétis: in novíssimis autem diébus locútus est nobis in Fílio suo. Quare prophétas nóminans, semetípsum contra non pósuit? Síquidem eis tanto maior exstábat, quanto ei fúerat dispensátio commíssa præclárior. Sed non hæc fecit.
  
  Quid ita? Primum quidem, quia de seípso maióra dícere recusávit; álterum vero, quia necdum erant auditóres perfécti; tértium autem, quia volébat eórum mentes erígere et osténdere magnam esse præséntis eminéntiam témporis; véluti si díceret: " Quid magnum, si prophétas misit pátribus nostris? Nobis enim próprium Fílium unigénitum misit ". Et bene satis exórsus est: Multifárie, inquit, et multis modis. Osténdit enim quóniam neque ipsi prophétæ grátiam Deum vidéndi promeruérunt: Fílius autem vidit. Dicéndo enim multifárie et multis modis signíficat quod álibi dictum est: Ego enim visiónes multiplicávi, et in mánibus prophetárum assimilátus sum.
  
  Proínde non secúndum hoc solum eminéntia declarátur, quia illis quidem prophétæ missi sunt, nobis autem Fílius, sed étiam quod illórum nemo vidit Deum, Fílium autem unigénitum vidísse constat esse maniféstum. Et hoc quidem statim non ponit, sed in consequéntibus ástruit, quando de humanitáte Christi locútus est. Contempláre prudéntiam Pauli. Primo ex prophétis eminéntiam nisus est approbáre, deínde véluti hoc concésso ádstruit et pronúntiat, quóniam illis quidem per prophétas locútus est, nobis autem per ipsum Unigénitum loqui dignátus est.
  
  SABBATO
  
  SABBATO
  
   
  Orémus.
  
  Concéde, quǽsumus, omnípotens Deus, plebi tuæ advéntum Unigéniti tui cum summa vigilántia exspectáre, ut, sicut ipse dócuit auctor nostræ salútis, * accénsis lampádibus in eius occúrsum vigilántes properémus. Per Dóminum.
  Grant to Thy people, we beseech Thou, Almighty God, to wait with the greatest vigilance for the coming of Thy only Son, so that, busy watching, as He hath taught us, we may hasten to meet Him with our lighted lamps.
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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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