2026-05-18 : Antiphonale Romanum, Ad Vesperas, vel: S. Ioannis I, papæ et martyris

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 8;
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(c4) DE(c)us,(fe) tu(fg)ó(g)rum(gh) mí(hg)li(f)tum(g'_) (,)sors(f) et(hg) co(hj)ró(jk)na,(ji) prǽ(g)mi(gh)um,(hvGF.) (;)lau(fgh)des(h) ca(gf)nén(g)tes(fe) Már(d)ty(de)ris(evDC.) (,)ab(g)sól(g)ve(hj) ne(ji)xu(hg) crí(e')mi(f)nis.(g.) (::)2. Hic(c) nem(fe)pe(fg) mun(g)di(gh) gáu(hg)di(f)a(g'_) (,)et(f) blan(hg)di(hj)mén(jk)ta(ji) nó(g)xi(gh)a(hvGF.) (;)ca(fgh)dú(h)ca(gf) ri(g)te(fe) dé(d)pu(de)tans,(evDC.) (,)per(g)vé(g)nit(hj) ad(ji) cæ(hg)lés(e')ti(f)a.(g.) (::)3. Pœ(c)nas(fe) cu(fg)cúr(g)rit(gh) fór(hg)ti(f)ter(g'_) (,)et(f) sús(hg)tu(hj)lit(jk) vi(ji)rí(g)li(gh)ter,(hvGF.) (;)pro(fgh) te(h) ef(gf)fún(g)dens(fe) sán(d)gui(de)nem,(evDC.) (,)Æ(g)tér(g)na(hj) do(ji)na(hg) pós(e')si(f)det.(g.) (::)4. Ob(c) hoc(fe) pre(fg)cá(g)tu(gh) súp(hg)pli(f)ci(g'_) (,)te(f) pós(hg)ci(hj)mus,(jk) pi(ji)ís(g)si(gh)me:(hvGF.) (;)in(fgh) hoc(h) tri(gf)úm(g)pho(fe) Már(d)ty(de)ris(evDC.) (,)di(g)mít(g)te(hj) no(ji)xam(hg) sér(e')vu(f)lis.(g.) (::)5. Laus(c) et(fe) pe(fg)rén(g)nis(gh) gló(hg)ri(f)a(g'_) (,)De(f)o(hg) Pa(hj)tri,(jk) et(ji) Fí(g)li(gh)o,(hvGF.) (;)San(fgh)cto(h) si(gf)mul(g) Pa(fe)rá(d)cli(de)to,(evDC.) (,)In(g) sem(g)pi(hj)tér(ji)na(hg) sǽ(e')cu(f)la.(g.) (::)A(efe)men.(de..) (::)

Deus, tuórum mílitum sors et coróna, præmium, laudes canéntes mártyris absólve nexu críminis.

Hic (Hæc) testis ore prótulit quod cordis arca crédidit, Christum sequéndo répperit effusióne sánguinis.

Hic (Hæc) nempe mundi gáudia et blandiménta nóxia cadúca rite députans, pervénit ad cæléstia.

Pœnas cucúrrit fórtiter et sústulit viríliter; pro te refúndens sánguinem, ætérna dona póssidet.

Ob hoc precátu súpplici te póscimus, piíssime; in hoc triúmpho mártyris dimítte noxam sérvulis.

Ut consequámur múneris ipsíus et consórtia, lætémur ac perénniter iuncti polórum sédibus.

Laus et perénnis glória tibi, Pater, cum Fílio, Sancto simul Paráclito in sæculórum sǽcula. Amen.

annotation: 8g;
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(c4) QUI(h) há(f)bi(fg)tas(g) *() in(h!iwj) cae(jh)lis,(ij) (,) mi(h)se(h)ré(i)re(h) no(g)bis.(g) (::) E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 1. Qui hábitas in cælis, miserére nobis.

Ant. 1. You who dwell in heaven, have mercy on us.

Psalmus 122 (123)

Psalm 122 (123)

Dominus fiducia populi

The Lord, the people's trust

Duo cæci... clamaverunt: «Domine, miserere nostri, Fili David» (Mt 20, 30).

Two blind men cried out, "Lord, have mercy on us, Son of David" (Mt 20:30).

Ad te levávi óculos meos, * qui hábitas in cælis.

To thee have I lifted up my eyes, who dwellest in heaven.

Ecce sicut óculi servórum ad manus dominórum suórum, * sicut óculi ancíllæ ad manus dóminæ suæ,

Behold as the eyes of servants are on the hands of their masters,

ita óculi nostri ad Dóminum Deum nostrum, * donec misereátur nostri.

As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.

Miserére nostri, Dómine, miserére nostri, * quia multum repléti sumus despectióne;

Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.

quia multum repléta est ánima nostra * derisióne abundántium et despectióne superbórum.

For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Qui(h) há(f)bi(fg)tas(g) () in(h!iwj) cae(jh)lis,(ij) (,) mi(h)se(h)ré(i)re(h) no(g)bis.(g)
(::)

Ant. Qui hábitas in cælis, miserére nobis.

Ant. You who dwell in heaven, have mercy on us.

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(c4) LÁ(j)que(j)us(ji) con(h)trí(hi)tus(h) est,(g) *(,) et(g) nos(h) li(g)be(f)rá(gh)ti(h) su(g)mus.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 2. Láqueus contrítus est, et nos liberáti sumus.

Ant. 2. The net has broken, we're free.

Psalmus 123 (124)

Psalm 123 (124)

Adiutorium nostrum in nomine Domini

Our help is in the name of the Lord

Dixit Dominus Paulo: «Noli timere ... quia ego sum tecum» (Act 18, 9-10).

The Lord said to Paul: "Do not fear... I am with you" (Act 18, 9-10).

Nisi quia Dóminus erat in nobis, dicat nunc Israel, † nisi quia Dóminus erat in nobis, * cum exsúrgerent hómines in nos:

If it had not been that the Lord was with us, let Israel now say: If it had not been that the Lord was with us, When men rose up against us,

forte vivos deglutíssent nos, * cum irascerétur furor eórum in nos.

perhaps they had swallowed us up alive. When their fury was enkindled against us, perhaps the waters had swallowed us up.

Fórsitan aqua absorbuísset nos, † torrens pertransísset ánimam nostram * fórsitan pertransíssent ánimam nostram aquæ intumescéntes.

Our soul hath passed through a torrent: perhaps our soul had passed through a water insupportable.

Benedíctus Dóminus; * qui non dedit nos in direptiónem déntibus eórum.

Blessed be the Lord, who hath not given us to be a prey to their teeth.

Anima nostra sicut passer erépta est * de láqueo venántium:

Our soul hath been delivered as a sparrow out of the snare of the fowlers.

láqueus contrítus est, * et nos erépti sumus.

The snare is broken, and we are delivered.

Adiutórium nostrum in nómine Dómini, * qui fecit cælum et terram.

Our help is in the name of the Lord, who made heaven and earth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: 5a;
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(c3) IN(f) Fí(d)li(f)o(h) su(hi)o(h) *(,) e(h)lé(hg)git(i) nos(ij) De(h)us(h) (,) in(f) a(f)dop(fi)ti(h)ó(gh)nem(fe) fi(f)li(e)ó(d)rum.(d) (::)
E(h) u(h) o(i) u(g) a(h) e.(f) (::)

Ant. 3. In Fílio suo elégit nos Deus in adoptiónem filiórum.

Ant. 3. In His Son, God has chosen us as adopted sons.

Canticum (Eph 1, 3-10)

Song (Eph 1:3-10)

De Deo salvatore

To the saving God

Benedíctus Deus et Pater Dómini nostri Iesu Christi, * qui benedíxit nos in omni benedictióne spiritáli in cæléstibus in Christo,

Blessed be God, the Father of our Lord Jesus Christ, who has blessed us in Christ with all kinds of spiritual blessings in heaven,

sicut elégit nos in ipso ante mundi constitutiónem, † ut essémus sancti et immaculáti * in conspéctu eius in caritáte,

it is in Him that He chose us even before the creation of the world, so that we might be holy and immaculate before Him in charity,

qui prædestinávit nos in adoptiónem filiórum † per Iesum Christum in ipsum, * secúndum beneplácitum voluntátis suæ,

having in His love predestined to be His adopted sons through Jesus Christ, according to His free will,

in laudem glóriæ grátiæ suæ, * in qua gratificávit nos in Dilécto,

thus making the glory of His grace shine forth, by which He hath made us pleasing in His sight in His beloved [Son].

in quo habémus redemptiónem per sánguinem eius, * remissiónem peccatórum,

In Him we have redemption through His blood, the remission of sins,

secúndum divítias grátiæ eius, † qua superabundávit in nobis * in omni sapiéntia et prudéntia,

according unto the riches of His grace, which God has poured out abundantly upon us in all wisdom and understanding,

notum fáciens nobis mystérium voluntátis suæ, * secúndum beneplácitum eius,

by making known unto us the mystery of His will, according unto the free purpose which His goodness had set for Himself,

quod propósuit in eo, * in dispensatiónem plenitúdinis témporum:

to realize it when the fullness of time would be accomplished:

recapituláre ómnia in Christo, * quæ in cælis et quæ in terra.

namely, to gather together all things in Christ Jesus, those which are in heaven and those which are on earth.

Lectio brevis (Ap 7, 14-17)

Hi sunt qui venérunt de tribulatióne magna, et lavérunt stolas suas et dealbavérunt eas in sánguine Agni. Ideo sunt ante thronum Dei et sérviunt ei die ac nocte in templo eius; et, qui sedet in throno, habitábit super illos. Non esúrient neque sítient ámplius, nec cadet super illos sol, neque ullus æstus, quóniam Agnus, qui in médio throni est reget illos, et dedúcet eos ad vitæ fontes aquárum; et abstérget Deus omnen lácrimam ab óculis eorum.

These are they who are come out of great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. Therefore they are before the throne of God, and they serve him day and night in his temple: and he, that sitteth on the throne, shall dwell over them. They shall no more hunger nor thirst, neither shall the sun fall on them, nor any heat. For the Lamb, which is in the midst of the throne, shall rule them, and shall lead them to the fountains of the waters of life, and God shall wipe away all tears from their eyes.

Responsorium breve

annotation: R. br;
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(c4) FUL(f)gé(f)bunt(f) ius(f)ti(f) si(g)cut(f) sol(f) (,) in(f) con(f)spéc(f)tu(e) De(g)i,(h) r/.(::)
Al(h)le(hg)lú(g>)ia(f) al(d)le(fg)lú(g>)ia.(f) v/.(::)
Et(d) læ(f)ta(f)bún(g)tur(f) (`) om(f)nes(f) rec(f)ti(e) cor(g)de.(h) r/.(::)
Gló(f)ri(f)a(f) Pa(f)tri,(f) et(f) Fí(g)li(f)o,(f) (,) et(f) Spi(f)rí(f)tu(f)i(e) San(g)cto.(h) (::)

Fulgébunt iusti, sicut sol in conspéctu Dei, r. Allelúia, allelúia. v. Et lætabúntur omnes recti corde. v. Glória Patri.

annotation: 1f;
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(c4) NI(d)si(d) gra(dc)num(f) fru(g)mén(f!gw!h>)ti(h) *(,) ca(ixih)dens(g) in(g) ter(fh)ram(g) (;) mór(ggo)tu(e)um(g) fú(h)e(gf)rit,(f) (,) íp(e)sum(f) so(g)lum(f) ma(fe)net,(dc) al(d)le(fe)lú(d)ia.(d) (::)
E(h) u(h) o(g) u(f) a (gh) e.(gf) (::)

Ant. Nisi granum fruménti cadens in terram mórtuum fúerit, ipsum solum manet, allelúia.

Ant. If the grain of wheat that falls unto the ground does not die, it remains alone, hallelujah.

Canticum Evangelicum (Lc 1, 46-55)

Gospel canticle (Lk 1:46-55)

Exultatio animæ in Domino

Exultation of the soul in the Lord

Magníficat ✠ * ánima mea Dóminum,

My soul doth magnify the Lord.

et exsultávit spíritus meus * in Deo salvatóre meo,

And my spirit hath rejoiced in God my Saviour.

quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,

Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.

quia fecit mihi magna, qui potens est, * et sanctum nomen eius,

Because he that is mighty, hath done great things to me; and holy is his name.

et misericórdia eius in progénies et progénies * timéntibus eum.

And his mercy is from generation unto generations, to them that fear him.

Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;

He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.

depósuit poténtes de sede * et exaltávit húmiles;

He hath put down the mighty from their seat, and hath exalted the humble.

esuriéntes implévit bonis * et dívites dimísit inánes.

He hath filled the hungry with good things; and the rich he hath sent empty away.

Suscépit Israel púerum suum, * recordátus misericórdiæ,

He hath received Israel his servant, being mindful of his mercy:

sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.

As he spoke to our fathers, to Abraham and to his seed for ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Ni(d)si(d) gra(dc)num(f) fru(g)mén(f!gw!h>)ti(h) (,) ca(ixih)dens(g) in(g) ter(fh)ram(g) (;) mór(ggo)tu(e)um(g) fú(h)e(gf)rit,(f) (,) íp(e)sum(f) so(g)lum(f) ma(fe)net,(dc) al(d)le(fe)lú(d)ia.(d)
(::)

Ant. Nisi granum fruménti cadens in terram mórtuum fúerit, ipsum solum manet, allelúia.

Ant. If the grain of wheat that falls unto the ground does not die, it remains alone, hallelujah.

Preces

Hac hora, qua Rex mártyrum vitam suam in cena óbtulit et in cruce depósuit, grátias agámus illi, dicéntes:

Te, Dómine, celebrámus.

We celebrate thou, Lord.

Te, Dómine, celebrámus, quia in finem dilexísti nos, salvátor noster, omnis martyrii fons et exémplum.

We celebrate Thou, Lord, for Thou hast loved us unto the end, our Savior, source and example of all martyrs.

Quia omnes peccatóres pæniténtes in præmium vitæ vocásti.

For Thou hast called all repentant sinners to receive life as a reward.

Quia sánguinem novi et ætérni testaménti, in remissiónem peccatórum effúsum, Ecclésiæ offeréndum tradidísti.

For Thou hast passed on unto the Church the blood of the New and Eternal Covenant, shed for the forgiveness of sins, so that she may offer it.

Quia hac die per grátiam tuam in fide perseverávimus.

For on this day, by Thy grace, we have persevered in the faith.

Quia tuæ morti multos fratres hódie sociásti.

For today Thou hast associated many brethren with Thy death.

Pater noster

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(c3) PA(h)ter(h) nos(h)ter,(h) qui(h) es(h) in (h) cæ(h)lis,(f) (,) san(h)cti(h)fi(h)cé(h)tur(h) no(g)men(f) tu(h)um,(h) (,) ad(h)vé(h)ni(h)at(h) ré(h)gnum(h) tu(h)um;(f) (,) fi(h)at(h) vo(h)lún(h)tas(h) tu(h)a(h) (,) sic(h)ut(h) in(h) cæ(h)lo(h) et(g) in(f) ter(h)ra.(h) (:) Pa(h)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(f)e ;(f) (,) et(h) di(h)mit(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,) sic(h)ut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(f) no(h)stris ; (h) (;) et(h) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(h)ti(h)ó(h)nem,(f) (;) sed(h) lí(h)be(h)ra(h) nos(h) a(h) Ma(h)lo.(f) (::)

Pater noster, qui es in cælis:

Our Father, who art in heaven,

sanctificétur nomen tuum;

Hallowed be thy name.

advéniat regnum tuum;

Thy kingdom come.

fiat volúntas tua, sicut in cælo et in terra.

Thy will be done on earth as it is in heaven.

Panem nostrum cotidiánum da nobis hódie;

Give us this day our daily bread.

et dimítte nobis débita nostra,

And forgive us our trespasses,

sicut et nos dimíttimus debitóribus nostris;

as we forgive those who trespass against us.

et ne nos indúcas in tentatiónem;

and do not abandon us in trial;

sed líbera nos a malo.

But deliver us from evil.

Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.

After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.

Deus, fidélium remunerátor animárum, qui hunc diem beáti Ioánnis papæ martýrio consecrásti, † exáudi preces pópuli tui, et præsta, * ut, qui eius mérita venerámur, fídei constántiam imitémur. Per Dóminum.

O God, who rewards the souls of the faithful, who has consecrated this day by the martyrdom of blessed Pope John, hearken the prayers of thy people, and grant that in venerating his merits we may imitate his constancy in the faith.

Si præest sacerdos vel diaconus :

Dóminus vobíscum.

The Lord be with thee.

r. Et cum spíritu tuo.

r. And with thy spirit.

Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.

May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.

r. Amen.

Vel alia formula benedictionis, sicut in Missa.

Or another formula of blessing, as at Mass.

Et si fit dimissio, sequitur invitatio:

And if we make a referral, we add the invitation:

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(c4) BE(df)ne(h)di(g)cá(h)mus(ijIG) Dó(hiwjh)mi(gh)no.(h) r/.(::) De(dhgh)o(ijIG) grá(hiwjh)ti(gh)as.(h) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:

In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:

Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.

May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.