Feria II 25 Maii 2026, Hebdomada VIII per annum,
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
   v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
   v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
   Hymnus
   
annotation: 4;
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(c4) Æ(f)tér(ffe)ne(d) sol,(f) qui(g) lú(gh)mi(f)ne(e'_) (,)
Cre(g)á(h)ta(g) com(h!iwji)ples(g) óm(g)ni(f)a,(h.) (;)
Su(h)pré(h)ma(g) lux(h!iwji) et(gf) mén(h)ti(h)um,(d!ewfe.) (,)
Te(e) cor(c)da(e) nos(gfh)tra(gf) cón(g)ci(fe)nunt.(e.) (::)

2. Tu(f)o(ffe) fo(d)vén(f)te(g) Spí(gh)ri(f)tu,(e'_) (,)
Hic(g) vi(h)va(g) lu(h!iwji)mi(g)ná(g)ri(f)a(h.) (;)
Ful(h)sé(h)re,(g) per(h!iwji) quæ(gf) sǽ(h)cu(h)lis(d!ewfe.) (,)
Pa(e)tent(c) sa(e)lú(gfh)tis(gf) sé(g)mi(fe)tæ.(e.) (::)

3. Quod(f) ver(ffe)ba(d) mis(f)sa(g) cǽ(gh)li(f)tus,(e'_) (,)
Na(g)tí(h)va(g) mens(h!iwji) quod(g) éx(g)hi(f)bet,(h.) (;)
Per(h) hos(h) mi(g)nís(h!iwji)tros(gf) grá(h)ti(h)æ(d!ewfe.) (,)
No(e)vo(c) ni(e)tó(gfh)re(gf) clá(g)ru(fe)it.(e.) (::)

4. Ho(f)rum(ffe) co(d)ró(f)næ(g) pár(gh)ti(f)ceps,(e'_) (,)
Doc(g)tri(h)n<i>a</i>() ho(g)nés(h!iwji)tus(g) lú(g)ci(f)da,(h.) (;)
Hic(h) vir(h) be(g)á(h!iwji)tus(gf) splén(h)du(h)it(d!ewfe.) (,)
Quem(e) præ(c)di(e)cá(gfh)mus(gf) láu(g)di(fe)bus.(e.) (::)

5. Ip(f)so(ffe) fa(d)vén(f)te,(g) quǽ(gh)su(f)mus,(e'_) (,)
No(g)bis,(h) De(g)us,(h!iwji) per(g)cúr(g)re(f)re(h.) (;)
Da(h) ve(h)ri(g)tá(h!iwji)tis(gf) trá(h)mi(h)tem,(d!ewfe.) (,)
Pos(e)sí(c)mus(e) ut(gfh) te(gf) cón(g)se(fe)qui.(e.) (::)

6. Præ(f)sta,(ffe) Pa(d)ter(f) pi(g)ís(gh)si(f)me,(e'_) (,)
Pa(g)trí(h)que(g) com(h!iwji)par(g) U(g)ni(f)ce,(h.) (;)
Cum(h) Spí(h)ri(g)tu(h!iwji) Pa(gf)rá(h)cli(h)to(d!ewfe.) (,)
Re(e)gnans(c) per(e) om(gfh)ne(gf) sǽ(g)cu(fe)lum.(e.) (::)
A(efe)men.(de..) (::)
   Ætérne sol, qui lúmine creáta comples ómnia, supréma lux et méntium, te corda nostra cóncinunt.
   Eternal Sun, who fills all creatures with light, supreme light of souls, it is Thou whom our hearts sing of.
   Tuo fovénte Spíritu, hic viva luminária fulsére, per quæ sæculis patent salútis sémitæ.
   Set ablaze by Thy Spirit, living beacons shone upon this earth and opened the paths to salvation for the centuries to come.
   Quod verba missa cælitus, natíva mens quod éxhibet, per hos minístros grátiæ novo nitóre cláruit.
   What is taught by the words from heaven and the light of natural reason has shone with new brilliance through these ministers of grace.
   Horum corónæ párticeps, doctrína honéstus lúcida, hic vir beátus splénduit quem prædicámus láudibus.
   He shares in their crown and derives his glory from his clear teaching—this blessed one whose praises we sing.
   Ipso favénte, quǽsumus, nobis, Deus, percúrrere da veritátis trámitem, possímus ut te cónsequi.
   Through His help, O God, we pray that Thou grant us the grace to follow the path of truth so that we may reach Thou.
   Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum. Amen.
   Almighty Father, hear our cry, Through Jesus Christ, our Lord most High, Who, with the Holy Ghost and Thee, Doth live and reign eternally.
annotation: 8c;
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(c4) QUAM(ji) bo(ji)nus(h) *() De(g)us(h) Is(i)ra(h)el.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)
   Ant. 1. Quam bonus Deus Israel.
   Ant. 1.
   Psalmus 72
   Psalm 72
   Cur iustus vexetur
   Reason why the righteous are harassed
   Beatus est, qui non fuerit scandalizatus in me (Mt 11,6).
   Blessed is the one for whom I will not be an occasion for scandal.
   I
   I
   Quam bonus rectis est Deus, * Deus his, qui mundo sunt corde!
   How good God is to those who are pure in heart!
   Mei autem pæne moti sunt pedes, * pæne effúsi sunt gressus mei,
   My feet were almost shaken, my steps almost reversed,
   quia zelávi super gloriántes, * pacem peccatórum videns.
   forasmuch as I have envied the wicked, when I behold the peace of sinners.
   Quia non sunt eis impediménta, * sanus et pinguis est venter eórum.
   For death seems to forget them, and their wounds do not last.
   In labóre mortálium non sunt * et cum homínibus non flagellántur.
   They have no share in the labor of mortals, and they are not smitten like other men.
   Ídeo quasi torques est eis supérbia, * et tamquam induméntum opéruit eos violéntia.
   Wherefore pride has seized them; they are covered with their iniquity and ungodliness.
   Prodit quasi ex ádipe iníquitas eórum, * erúmpunt cogitatiónes cordis.
   Iniquity comes out as from their fat; they have abandoned themselves unto the passions of their hearts.
   Subsannavérunt et locúti sunt nequítiam, * iniquitátem ab excélso locúti sunt.
   Their thoughts and words have been naught but malice; they have uttered iniquity loudly.
   Posuérunt in cælo os suum, * et lingua eórum transívit in terra.
   They opened their mouths against Heaven, and their tongues roamed the earth.
   Ídeo in alto sedent, * et aquæ plenæ non pervénient ad eos.
   
   Et dixérunt: “Quómodo scit Deus, * et si est sciéntia in Excélso?”
   And they said, How does God know? * And does the Most High know about it?
   Ecce ipsi peccatóres et abundántes in sǽculo * multiplicavérunt divítias.
   Behold at those sinners who abound in everything in this world: they have acquired new riches.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Quam(ji) bo(ji)nus(h) () De(g)us(h) Is(i)ra(h)el.(g)
(::)
   Ant. Quam bonus Deus Israel.
   Ant.
annotation: 2d;
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(f3) BE(f)ne(fc)dí(e)cam(f) Dó(h)mi(g)no(f) *(,) qui(e) mi(f)hi(g) trí(h)bu(g)it(fe) in(f)tel(h)lé(g)ctum.(f) (::)
E(h) u(h) o(h) u(g) a(ef) e.(f) (::)
   Ant. 2. Benedícam Dómino qui mihi tríbuit intelléctum.
   Ant. 2. I will bless the Lord who has given me understanding.
   II
   II
   Et dixi: “Ergo sine causa mundávi cor meum * et lavi in innocéntia manus meas;
   And I said, In vain did I purify my heart, and washed my hands amongst the innocent,
   et fui flagellátus tota die, * et castigátio mea in matutínis.”
   since I have been afflicted all day, and chastened in the morning.
   Si dixíssem: “Lóquar ut illi”, * ecce generatiónem filiórum tuórum prodidíssem.
   If I had said, "I will speak in this sense," I would have condemned the race of Thy children.
   Et cogitábam, ut cognóscerem hoc; * labor erat in óculis meis,
   I thought of penetrating this secret; the difficulty was great before me,
   donec intrávi in sanctuárium Dei * et intelléxi novíssima eórum.
   until such time as such time as I had entered the sanctuary of God, and understood what their end would be.
   Verúmtamen in lúbrico posuísti eos, * deiecísti eos in ruínas.
   Verily, these are snares that Thou hast set before them; Thou overthrew them just as they were rising.
   Quómodo facti sunt in desolatiónem! * Súbito defecérunt, periérunt præ horróre.
   How did they fall into desolation? They disappeared suddenly; they have perished forasmuch as of their iniquity.
   Velut sómnium evigilántis, Dómine, * surgens imáginem ipsórum contémnes.
   Like the dream of those who awaken, O Lord, Thou shalt reduce their image to naught in Thy city.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(f3) a/. Be(f)ne(fc)dí(e)cam(f) Dó(h)mi(g)no(f) (,) qui(e) mi(f)hi(g) trí(h)bu(g)it(fe) in(f)tel(h)lé(g)ctum.(f)
(::)
   Ant. Benedícam Dómino qui mihi tríbuit intelléctum.
   Ant. I will bless the Lord who has given me understanding.
annotation: 8g;
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(c4) PÓ(g)ne(go)re(f) *() in(gh) De(h)o(ghg) spem(fh) me(h)am(ghg) bo(f)num(fg) est.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
   Ant. 3. Pónere in Deo spem meam bonum est.
   Ant. 3.
   III
   III
   Quia exacerbátum est cor meum, * et renes mei compúncti sunt;
   Forasmuch as my heart has been inflamed, and my loins have been altered,
   et ego insípiens factus sum et nescívi: * ut iuméntum factus sum apud te.
   I have been reduced to nothingness, and plunged into ignorance.
   Ego autem semper tecum; * tenuísti manum déxteram meam.
   I have become before Thee as a beast of burden, and yet I am evermore with Thee.
   In consílio tuo dedúces me * et póstea cum glória suscípies me.
   Thou held my right hand, and led me according to Thy will, and received me with glory.
   Quis enim mihi est in cælo? * Et tecum nihil vólui super terram.
   For what is there for me in Heaven? and what have I desired from Thee on earth?
   Defécit caro mea et cor meum; * Deus cordis mei, et pars mea Deus in ætérnum.
   My flesh and my heart have failed, O God, who is the God of my heart, and my portion for eternity.
   Quia ecce, qui elóngant se a te, períbunt; * perdidísti omnes, qui fornicántur abs te.
   For behold, those who depart from thee will perish; Thou hast resolved to destroy all those who prostitute themselves by distancing themselves from Thee.
   Mihi autem adhærére Deo bonum est, * pónere in Dómino Deo spem meam,
   As for me, it is my happiness to cleave to God, to put my hope in the Lord God;
   ut annúntiem omnes operatiónes tuas * in portis fíliæ Sion.
   to publish all Thy praises at the gates of the daughter of Zion.
   Glória Patri, et Fílio, * et Spirítui Sancto.
   Glory be to the Father, and to the Son, and to the Holy Spirit.
   Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
   As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Pó(g)ne(go)re(f) () in(gh) De(h)o(ghg) spem(fh) me(h)am(ghg) bo(f)num(fg) est.(g)
(::)
   Ant. Pónere in Deo spem meam bonum est.
   Ant.
   v. Ego ipse requíram oves meas. r. Et indúcam eas in terram suam.
   
   In primo nocturno, anno II
   
   De Epístula secúnda beáti Pauli apóstoli ad Corínthios
   
   Notam fácimus vobis, fratres, grátiam Dei, quæ data est in ecclésiis Macedóniæ, quod in multo experiménto tribulatiónis abundántia gáudii ipsórum et altíssima paupértas eórum abundávit in divítias simplicitátis eórum; quia secúndum virtútem, testimónium reddo, et supra virtútem voluntárii fuérunt cum multa exhortatióne obsecrántes nos grátiam et communicatiónem ministérii, quod fit in sanctos. Et non sicut sperávimus, sed semetípsos dedérunt primum Dómino, deínde nobis per voluntátem Dei, ita ut rogarémus Titum, ut, quemádmodum cœpit, ita et perfíciat in vos étiam grátiam istam. Sed sicut in ómnibus abundátis, fide et sermóne et sciéntia et omni sollicitúdine et caritáte ex nobis in vobis, ut et in hac grátia abundétis. Non quasi ímperans dico, sed per aliórum sollicitúdinem étiam vestræ caritátis ingénitum bonum cómprobans.
   
   Scitis grátiam Dómini nostri Iesu Christi, quóniam propter vos egénus factus est, cum esset dives, ut illíus inópia vos dívites essétis. Et consílium in hoc do. Hoc enim vobis útile est, qui non solum fácere sed et velle cœpístis ab anno prióre; nunc vero et facto perfícite, ut, quemádmodum promptus est ánimus velle, ita sit et perfícere ex eo, quod habétis.
   
   Si enim volúntas prompta est, secúndum id quod habet, accépta est, non secúndum quod non habet. Non enim, ut áliis sit remíssio, vobis autem tribulátio; sed ex æqualitáte in præsénti témpore vestra abundántia illórum inópiam súppleat, ut et illórum abundántia vestram inópiam súppleat, ut fiat æquálitas, sicut scriptum est: Qui multum, non abundávit; et, qui módicum, non minorávit.
   
   Grátias autem Deo, qui dedit eándem sollicitúdinem pro vobis in corde Titi, quóniam exhortatiónem quidem suscépit, sed, cum sollicítior esset, sua voluntáte proféctus est ad vos. Mísimus étiam cum illo fratrem, cuius laus est in evangélio per omnes ecclésias - non solum autem sed et ordinátus ab ecclésiis comes noster cum hac grátia, quæ ministrátur a nobis ad Dómini glóriam et destinátam voluntátem nostram - devitántes hoc, ne quis nos vitúperet in hac plenitúdine, quæ ministrátur a nobis; providémus enim bona non solum coram Dómino sed étiam coram homínibus. Mísimus autem cum illis et fratrem nostrum, quem probávimus in multis sæpe sollícitum esse, nunc autem multo sollicitiórem, confidéntia multa in vos. Sive pro Tito, est sócius meus et in vos adiútor; sive fratres nostri, apóstoli ecclesiárum, glória Christi. Ostensiónem ergo, quæ est caritátis vestræ et nostræ gloriatiónis pro vobis, in illos osténdite in fáciem ecclesiárum.
   
   r. Auribus pércipe, Dómine, lácrimas meas; ne síleas a me, remítte mihi, * Quóniam íncola ego sum apud te et peregrínus. v. Dixi: Custódiam vias meas, ut non delínquam in lingua mea. * Quóniam. v. Glória Patri. * Quóniam.
   
   In secundo nocturno, anno II)
   
   Ex Homilíis sancti Bedæ Venerábilis presbýteri (Hom. II, 17 : CCL 122, 309-310)
   
   Quod óculus non vidit, nec auris audívit, nec in cor hóminis ascéndit, quæ præparávit Deus diligéntibus se. Cuius præmii cognitiónem quia in cor hóminis, id est, humána adhuc sapiéntis, ascéndere non posse testátur, áperit subsequénter unde hoc diligéntibus Deum possit osténdi : Nobis autem, inquit, revelávit Deus per Spíritum suum. Per Spíritum ergo revelátur præmii magnitúdo perénnis, quia dum ipse corda quæ implet appetítu invisibílium inflámmat, éadem bona invisibília quam sint præclára, quam terrénis ómnibus præferénda, maniféstat. Unde bene eiúsdem Spíritus grátia septifórmis a Prophéta descríbitur, quia nimírum et per eius inspiratiónem ad réquiem pervenítur, et in eius plena perceptióne ac visióne réquies vera possidétur.
   
   Porro ipse dies vel annus quinquagésimus, qui septem septimánis súperest et maióre præ céteris erat sollemnitáte venerábilis, tempus futúræ resurrectiónis índicat, in quo illa réquies qua nunc ánimæ fruúntur electórum, córporum quoque receptórum glória cumulábitur. Ubi sollicítius intuéndum est, fratres mei, quia Spíritus Sanctus non solum in futúro perféctam, sed et in præsénti máximam iustis quiétem tríbuit, cum eórum mentes cælésti igne cáritas accéndit. Dicit namque Apóstolus : Spes autem non confúndit, quia cáritas Dei diffúsa est in córdibus nostris per Spíritum Sanctum qui datus est nobis.
   
   Et hæc est vera, immo hæc est sola in hac vita réquies animárum, divína dilectióne repléri, spe supérnæ retributiónis próspera mundi simul et advérsa contémnere, terréna a se desidéria fúnditus exstirpáre, concupiscéntiis renuntiáre sæculáribus, illátis pro Christo contuméliis et persecutiónibus gaudére, et cum Apóstolo dícere posse : Et gloriámur in spe glóriæ filiórum Dei; non solum autem, sed et gloriámur in tribulatiónibus. Nam qui in mundanárum rerum delectatiónibus et opuléntia se requiéscere posse confídit, fállitur, étenim et crebérrimis eiúsdem mundi perturbatiónibus, et ipso fine convíncitur quia super arénam fundaméntum suæ quiétis posúerit.
   
   r. Amávit eum Dóminus et ornávit eum, stolam glóriæ índuit eum, * Et ad portas paradísi coronávit eum, allelúia. v. Induit eum Dóminus lorícam fídei et ornávit eum. * Et ad portas. v. Glória Patri. * Et ad portas.
   
   
   Orémus.
   
   Deus, qui Ecclésiam tuam beáti Bedae presbýteri eruditióne claríficas, † fámulis tuis concéde propítius, * et eius semper illustrári sapiéntia, et méritis adiuvári. Per Dóminum.
   
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(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)
   v. Benedicámus Dómino. r. Deo grátias.
   v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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