Feria II 3 Augustii 2026, Hebdomada XVIII per annum,
   Introitus
   
   Ps. 69, 2 et 3
   
annotation: 7;
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(c2) DE(figgf)us(f.) *(,) in(exge) ad(f)iu(g)tó(iij)ri(i)um(i) me(iji)um(ihi.) (,) in(exgv./egf)tén(f_[oh:h]g_[oh:h]f_[oh:h])de :(f.) (:) Dó(f)mi(f)ne(hih.) (,) ad(g) ad(ghg)iu(f)ván(fff)dum(d) me(gi) fe(ihig)stí(f)na :(fgff) (:) con(d)fun(ff)dán(gh~)tur(f.) (,) et(f) re(f)ve(f)re(g)án(g!h!gh~)tur(f.) in(f)i(g)mí(g)ci(f) me(fffc/ed)i,(d.) (;) qui(d) quae(f!g'h)runt(g) á(i)ni(h)mam(gh) me(fg/hffd)am.(dc..) <i>Ps.</i>(::) A(cfe)ver(fg~)tán(g)tur(g) ret(g)rór(g)sum(g) et(g) e(gi)ru(h)bé(hg)scant,(gh..) *(:) qui(ge) vo(fg)lunt(g!hwi) mi(g')hi(f) ma(fff)la.(dc..) (::)
   DEUS, in adiutórium meum inténde: Dómine, ad adiuvándum me festína: confundántur et revereántur inimíci mei, qui quærunt ánimam meam. Ps. ibid., 4 Avertántur retrórsum, et erubéscant: qui cógitant mihi mala. v. Glória Patri.
   INCLINE unto my aid, O God: O Lord, make haste to help me: let my enemies be confounded and ashamed, who seek my soul. Ps. Let them be turned backward and blush for shame, who desire evils to me. v. Glory be to the Father.
   XVI
   
annotation: 3;%%(c4) KY(g)ri(hi)e(ii) *() e(g)lé(h_)i(i)son. (i.) <i>bis</i>(::)
Chrí(k)ste(ij) e(h)lé(h_)i(i)son. (i.) <i>bis</i>(::)
Ký(g)ri(hi)e(ii) e(g)lé(h_)i(i)son.(i.) (::)
Ký(g)ri(hi)e(ii) () e(g)lé(hj)i(h)son.(ig/hvGFE.) (::)
   Collecta
   
   Adésto, Dómine, fámulis tuis, et perpétuam benignitátem largíre poscéntibus, ut his, qui te auctórem et gubernatórem gloriántur habére, * et creáta restáures, et restauráta consérves. Per Dóminum.
   Make Thyself present, O Lord, to Thy servants who implore Thee, lavishing upon them Thy inexhaustible goodness; it is their pride to have Thou as their Creator and Providence, to restore (in them) what is pleasing to Thee, and then maintain what has been restored.
   Lectio I
   
   Léctio libri Ieremíæ prophétæ (28,1-17)
   
   Factum est in anno illo, in princípio regni Sedéciæ regis Iúdæ, in anno quarto in mense quinto, dixit ad me Hanánias fílius Azur prophéta de Gábaon in domo Dómini coram sacerdótibus et omni pópulo dicens: “Hæc dicit Domi nus exercítuum, Deus Israel: Contrívi íugum regis Babylónis. Adhuc duo anni diérum, et ego reférri fáciam ad locum istum ómnia vasa domus Dómini, quæ tulit Nabuchodonósor rex Babylónis de loco isto et tránstulit ea in Babylónem. Et Iechóniam fílium Ioáchim regem Iúdæ et omnem transmigratiónem Iúdæ, qui ingréssi sunt in Babylónem, ego convértam ad locum istum, ait Dóminus; cónteram enim íugum regis Babylónis.” Et dixit Ierémias prophéta ad Hanániam prophétam in óculis sacerdótum et in óculis omnis pópuli, qui stabat in domo Dómini, et ait Ierémias prophéta: “Amen, sic fáciat Dóminus! Súscitet Dóminus verba tua, quæ prophetásti, ut referántur vasa in domum Dómini et omnis transmigrátio de Babylóne ad locum istum. Verúmtamen audi verbum hoc, quod ego loquor in áuribus tuis et in áuribus univérsi pópuli: Prophétæ, qui fuérunt ante me et ante te ab inítio et prophetavérunt super terras multas et super regna magna de próelio et de afflictióne et de peste; prophéta, qui vaticinátur pacem, cum vénerit verbum eíus, sciétur prophéta, quem misit Dóminus in veritáte.” Et tulit Hanánias prophéta íugum de collo Ierémiæ prophétæ et confrégit illud; et ait Hanánias in conspéctu omnis pópuli dicens: “Hæc dicit Dóminus: Sic confríngam íugum Nabuchodonósor regis Babylónis post duos annos diérum de collo ómnium géntium.” Et ábiit Ierémias prophéta in viam suam. Et factum est verbum Dómini ad Ierémiam, postquam confrégit Hanánias prophéta íugum de collo Ierémiæ prophétæ, dicens: “Váde et dices Hanániæ: Hæc dicit Dóminus: Íuga lígnea contrivísti et fácies pro eis íuga férrea. Quia hæc dicit Dóminus exercítuum, Deus Israel: Íugum férreum pósui super collum cunctárum géntium istárum, ut sérviant Nabuchodonósor regi Babylónis, et sérvient ei; ínsuper et béstias terræ dedi ei.” Et dixit Ierémias prophéta ad Hanániam prophétam: “Audi, Hanánia! Non misit te Dóminus, et tu confídere fecísti pópulum istum in mendácio. Idcírco hæc dicit Dóminus: Ecce emíttam te a fácie terræ; hoc anno moriéris, advérsum enim Dóminum prævaricatiónem locútus es.” Et mórtuus est Hanánias prophéta in anno illo, mense séptimo.
   It came to pass in that year, in the beginning of the kingdom of Sedecias king of Juda, in the fourth year, in the fifth month, Hananias the son of Azur the Prophet of Gabaon spake to me, in the house of our Lord before the Priests, and all the people, saying: Thus saith the Lord of hosts the God of Israel, I have broken the yoke of the king of Babylon. As yet two years of days, and I will make all the vessels of the house of our Lord to be brought back into this place, which Nabuchodonosor the king of Babylon took out of this place, and transported them into Babylon. And Jechonias the son of Joakim the king of Juda, and all the transmigration of Juda, that are entered into Babylon, I will make to return to this place, saith our Lord: for I will break the yoke of the king of Babylon. And Jeremy the Prophet said to Hananias the Prophet in the presence of the Priests, and in the presence of all the people, that stood in the house of our Lord: And Jeremy the Prophet said: Amen, Our Lord so do: our Lord raise up thy words, which thou hast prophesied: that the vessels may be brought again into the house of our Lord, and all the transmigration out of Babylon to this place. But yet hear this word, that I speak in thine ears, and in the ears of all the people: The Prophets, that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms of war, and of affliction, and of famine. The Prophet, that hath prophesied peace: when his word shall come to pass, the Prophet shall be known, whom our Lord hath sent in truth. And Hananias the Prophet took the chain from the neck of Jeremy the Prophet and brake it. And Hananias spake in the sight of all the people, saying: Thus saith our Lord: So will I break the yoke of Nabuchodonosor the king of Babylon after two years of days, from the neck of all nations. And Jeremy the Prophet went his way. And the word of our Lord was made to Jeremy, after that Hananias the Prophet brake the chain from the neck of Jeremy the Prophet, saying: Go, and thou shalt tell Hananias: Thus saith our Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron. Because thus saith the Lord of hosts the God of Israel: An iron yoke have I put upon the neck of all these Nations, to serve Nabuchodonosor the king of Babylon, and they shall serve him: moreover also the beasts of the earth I have given him. And Jeremy the Prophet said to Hananias the Prophet: Hear Hananias: Our Lord sent thee not, and thou hast made this people to trust in a lie. Therefore thus saith our Lord: Behold I will send thee from off the face of the earth: this year shalt thou die: for thou hast spoken against our Lord. And Hananias the Prophet died in that year, the seventh month.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
   Ps. 33, 2-3
   
annotation: 7;
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(c3) BE(ef)ne(e)dí(ef!hhhffe)cam(e_[uh:l]f) (,) * Dó(ef'h)mi(hhh)num(h.0/[-0.5]ijhh'hvF'E) (,) (hhhfhvGE'fe'//hf/gffe.) (;) in(e) o(ehg~)mni(hi) tém(i)po(ihkvJIkvJI)re :(ig/hi!kvvI'H//i!jwk/lkk/iji.) (,) (hj/iji/jg/hih/ihhg.) (:)
sem(gh'i)per(jki/jhhg) laus(gh!i!jwk) e(ih/ih/ijI'H)ius(hhh_e) (,) (fgf'j//iji'/jhh'ih/ihhg.) (;) in(hf) o(h!iwjij)re(jihhf/hh/jkIH'jvIH') me(ihhvF'Ehhe)(,)(hihi)o.(ji/jkIH'ijij'lvJI'jvH'F//hhh/f_[oh:h]g_[oh:h]f._[oh:h]) (::)
v/. In(e) Dó(ef'h)mi(hhh)no(h.0/[-0.5]ijhh'hvF'E) (,) (hhhfhvGE'fe'//hf/gffe.) (;) lau(gh'i~)dá(i)bi(h)tur(h_g) á(h_g/hji)ni(ihhvGF)ma(g_[oh:h]f) (,) me(hf/hhvF'Ef!gwh_g)a :(hhhvGF'he//fvEDe[ll:1]d..) (:)
áu(e)di(d.c!dwed/ef)ant(e.) man(d)su(f)é(h_0ivH'//Ef.)(,)(f!gwh'!ivH'//Ef./h_[oh:h]i_[oh:h]f.1_[oh:h])(,)(i/jg/hiH'GF.)(,)(i/jg/hiH'GF.hghFE.)(,)(ih/ijI'H)ti,(hhhvF'Effe/ff) (,) (ef!hhhf//hvvGF'he//fvEDe[ll:1]d..) (;) * et(ef) lae(hg)tén(hi)tur.(ijIH'hghv.) (,) (ijIH'hgiv.kkkh/ijIG.hig'hvF'Ef_gffe.) (::)
   r. Benedícam Dóminum in omni témpore: semper laus eius in ore meo. v. In Dómino laudábitur ánima mea: áudiant mansuéti, et læténtur.
   r.I WILL bless the Lord at all times; His praise shall ever be in my mouth. v. In the Lord shall my soul be praised: let the meek hear, and rejoice.
   Allelúia.
   Hallelujah
   Ps. 87, 2
   Ps. 87:2
annotation: 3;
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(c4) AL(e)le(egfefE'Dee[ll:1]d)lú(g!hwi'!jv){ia}.(ih) *(,) (jvIHjji//gh/ihhg) (;) (gh!jvvIGhh//gh/i_[oh:h]g) (,) (gh!jvvIGhhvGF//ghg/hgge.) (::) v/. Dó(efE'D)mi(g)ne(hjj) De(j)us(ih/jkJH'Ghhg.) (,) sa(hih)lú(iji)tis(h_g/h!iwj) me(ikJ'I)ae,(i.) (:) in(g) di(g!jj)e(i_[oh:h]h) cla(i)má(g/hhf/gg//egee[ll:1]d/ef)vi,(e.) (;) et(e) no(egf)cte(ef'g) *() co(hiH'G)ram(g'hj) te.(ih) (,) (jvIHjji//gh/ihhg) (;) (gh!jvvIGhh//gh/i_[oh:h]g) (,) (gh!jvvIGhhvGF//ghg/hgge.) (::)
   r. Allelúia. v. Dómine Deus salútis meæ, in die clamávi et nocte coram te.
   r. Alleluia. v. O Lord, the God of my salvation, I have cried in the day, and in the night before Thee. Alleluia.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Matthǽum (14,22-36)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   Postquam saturáta est turba, statim iussit discípulos ascéndere in navículam et præcédere eum trans fretum, donec dimítteret turbas. Et dimíssis turbis, ascéndit in montem solus oráre. Véspere autem facto, solus erat ibi. Navícula autem iam multis stádiis a terra distábat, flúctibus iactáta; erat enim contrárius ventus. Quarta autem vigília noctis venit ad eos ámbulans supra mare. Discípuli autem, vidéntes eum supra mare ambulántem, turbáti sunt dicéntes: “Phantásma est”, et præ timóre clamavérunt. Statímque Iesus locútus est eis dicens: “Habéte fidúciam, ego sum; nolíte timére!” Respóndens autem ei Petrus dixit: “Dómine, si tu es, iube me veníre ad te super aquas.” At ipse ait: “Veni!” Et descéndens Petrus de navícula ambulávit super aquas et venit ad Iesum. Videns vero ventum válidum tímuit et, cum cœpísset mergi, clamávit dicens: “Dómine, salvum me fac!” Contínuo autem Iesus exténdens manum apprehéndit eum et ait illi: “Módicæ fídei, quare dubitásti?” Et cum ascendíssent in navículam, cessávit ventus. Qui autem in navícula erant, adoravérunt eum dicéntes: “Vere Fílius Dei es!” Et cum transfretassent, venérunt in terram Gennesar. Et cum cognovíssent eum viri loci illíus, misérunt in univérsam regiónem illam et obtulérunt ei omnes male habéntes, et rogábant eum, ut vel fímbriam vestiménti eius tángerent; et, quicúmque tetigérunt, salvi facti sunt.
   After feeding the crowd, Jesus forthwith commanded his Disciples to go up into the boat, and to go before him over the water, till he dismissed the multitudes. And having dismissed the multitude, he ascended into a mountain alone to pray. And when it was evening, he was there alone. But the boat in the midst of the sea was tossed with waves: for the wind was contrary. And in the fourth watch of the night, he came unto them walking upon the sea. And seeing him upon the sea walking, they were troubled saying: That it is a ghost: & for fear they cried out. And immediately Jesus spake unto them, saying: Have confidence: it is I, fear ye not. And Peter making answer said: Lord if it be thou, bid me come to thee upon the waters. And he said, Come. And Peter descending out of the boat, walked upon the water to come to Jesus. But seeing the wind rough, he was afraid: and when he began to be drowned, he cried out saying: Lord, save me. And incontinent Jesus stretching forth his hand took hold of him, and said unto him: O thou of little faith, why didst thou doubt? And when they were gone up into the boat, the wind ceased. And they that were in the boat, came and adored him, saying: Indeed thou art the Son of God. And having passed the water, they came into the country of Genesar. And when the men of that place understood of him, they sent into all that country, and brought unto him all that were ill at ease: and they besought him that they might touch but the hem of his garment, and whosoever did touch, were made whole.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Quando vero anno A hoc Evangelium dominica præcedenti iam lectum est, legitur hodie Mt 14, 22-36.
   When in year A the Gospel of the previous Sunday is read, today we read Mt 14:22-36.
   Offertorium
   
   Exodi 32, 11, 13 et 14
   
annotation: 8;
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(c3) PRE(e)cá(fhe)tus(d!ewfef) est(f_e) (,) * Mó(f)y(h)ses(hihhvGEf.) (;) in(b) con(b)spé(de)ctu(de) Dó(f_e/f!gw!hvGF)mi(e!gw!hvGF'g)ni(g_[oh:h]f) (,) De(f)i(e[ll:1]d) su(ef!gvFE'f)i,(fe..) (;) et(e) di(e!hhe/ff//df!hvED'db//cd!efe)xit.(e.) (:) Pre(e)cá(fhe/fe)tus(d!ewfef) est(f_e) (,) Mó(f)y(h)ses(hg/hihhvGEf.) (;) in(b) con(b)spé(de)ctu(de) Dó(f_e/f!gw!hvGF)mi(e!gw!hvGF'g)ni(g_[oh:h]f) (,) De(f)i(e[ll:1]d) su(ef!gvFE'f)i,(eb..) (;) et(b) di(b!ddb//cd!efe)xit :(e.) (:) Qua(ehhi)re,(hi) Dó(h)mi(ivHF)ne,(efe.) (,) i(e)rá(e!hh//hhhffee[ll:1]d!ewf!gvFE)sce(fe)ris(e.) (;) in(d) pó(efe/fg)pu(f)lo(f) tu(e.[ll:1]d!ewfef)o?(fe..) (:) Par(de/f!hhhhi~)ce(g) i(h)rae(efe.) (,) á(hhi)ni(f)mae(efe) tu(ffeg'FEfvEDef!gvFE'f)ae :(fe..) (:) me(e)mén(ei'!jv)to(i) A(i)bra(i)ham,(i!jw!kvJI) (,) I(hi)sa(gh)ac(iih.0) (,) et(hv.hh//hhh_g/hi!kvJI) Ia(hi)cob,(i_[oh:h]e/f_[oh:h]g_[oh:h]f._[oh:h]) (;) qui(d)bus(e) iu(f)rá(fi)sti(h) da(hg)re(f) ter(h)ram(hh//hhh) (,) flu(e)én(f)tem(e[ll:1]d~) lac(e.) (`) et(e!fwgf/g_[oh:h]f/hhf/hhvFD'ew!fvEDef) mel.(e.) (:) Et(d) pla(f)cá(h)tus(hf~) fa(hi'j)ctus(i) est(hiHF.1) (,) Dó(h!iwj_i)mi(i.h!iwjij)nus(ji..) (;) de(iv.hhhh_i) ma(e)li(f)gni(g)tá(g)te,(iv.hhhh_i) (;) quam(fe~) di(h!iwj_i)xit(j) fá(ijhh)ce(hv.fh!ivHG'h)re(hg..) (;) pó(i_[oh:h]h)pu(h)lo(ihhf/hhhhv'1GE//fhfhvFD.1) (,) (ef!hvvGF'gw!hvGF) su(ef!gvFE'f)o.(fe..) (::)
   Precátus est Móyses in conspéctu Dómini Dei sui, et dixit: Quare, Dómine, irásceris in pópulo tuo ? Parce iræ ánimæ tuæ: meménto Abraham, Isaac, et Iacob, quibus iurásti dare terram fluéntem lac et mel. Et placátus factus est Dóminus de malignitáte, quam dixit fácere pópulo suo.
   MOSES prayed in the sight of the Lord his God, and said: Why, O Lord, is Thy indignation enkindled against Thy people? Let the anger of Thy mind cease; remember Abraham, Isaac and Jacob, to whom Thou didst swear to give a land flowing with milk and honey: and the Lord was appeased from doing the evil which He had spoken of doing against His people.
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Propítius Dómine, quǽsumus, hæc dona sanctífica, et, hóstiæ spiritális oblatióne suscépta, nosmetípsos tibi pérfice munus ætérnum. Per Christum.
   We pray, O Lord, that Thou may be gracious unto us and sanctify these gifts; accept the offering of this spiritual sacrifice, and may it transform us into a perpetual offering.
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   PRÆFATIO COMMUNIS I
   Common PREFACE I
   De universali restauratione in Christo
   On Universal Restoration in Christ
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
   Verily, it is right and just, fair and salutary for us, evermore and everywhere, to give thee thanks: Lord, Holy Father, eternal and almighty God, through Christ our Lord.
   In quo ómnia instauráre tibi complácuit, et de plenitúdine eius nos omnes accípere tribuísti. Cum enim in forma Dei esset, exinanívit semetípsum, ac per sánguinem crucis suæ pacificávit univérsa; unde exaltátus est super ómnia et ómnibus obtemperántibus sibi factus est causa salútis ætérnæ.
   Through whom Thou willed to restore all things, and from whose fullness we have all received. For although He was in the form of God, He emptied Himself, and through the blood of His cross, He reconciled all things; which is wherefore He was exalted above all things and, for all who hearken and obey Him, has become the source of eternal salvation.
   Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exércitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:
   That is wherefore, together with the Angels and Archangels, the Thrones and Dominions, and the entire host of the heavenly army, we sing a hymn of glory unto thee, saying without end:
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   XVI
   
annotation: 2;%%(f3) SAN(h)ctus,(fe) *(,) San(f)ctus,(hg) (,) San(f')ctus(e) (,) Dó(fh)mi(h)nus(h.) De(hg)us(f') Sá(g)ba(hi)oth.(i.) (:) Ple(i')ni(i) sunt(j') cae(i)li(h') et(h) ter(hg)ra(f.) gló(g')ri(f)a(e) tu(fg)a.(g.) (:) Ho(i')sán(i)na(iivHG') in(g) ex(gf)cél(ghi)sis.(hg..) (:) Be(g')ne(i)dí(ij)ctus(i') qui(h) ve(hg)nit(f.) (,) in(h) nó(ghi)mi(hg)ne(fe) Dó(fg)mi(g)ni.(g.) (:) Ho(i')sán(i)na(iivHG') in(g) ex(gf)cél(e.f!gwh)sis.(gf..) (::)
   XVI
   
annotation: 2;%%(c4) A(eg)gnus(f) De(fe)i,(cd!eved.0) *(,) qui(e') tol(g)lis(gh) pec(h')cá(h)ta(hg) mun(higg)di :(e.) (;) mi(g')se(f)ré(fe)re(dc) no(efd)bis.(d.) (::)
A(e')gnus(g) De(gh)i,(h.) *(,) qui(h) tol(h')lis(h) pec(hg)cá(gi)ta(i) mun(hi)di :(h.) (;) mi(h)se(hg)ré(h)re(hih) no(gf)bis.(e.) (::)
A(eg)gnus(f) De(fe)i,(cd!eved.0) *(,) qui(e') tol(g)lis(gh) pec(h')cá(h)ta(hg) mun(higg)di :(e.) (;) do(g')na(f) no(fe)bis(dc) pa(efd)cem.(d.) (::)
   Communio
   Communion
   Sap. 16, 20
   Wisdom 16:20
annotation: 5;
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(c3) PA(dde)nem(d) de(df) cae(feede)lo(e_[oh:h][ll:1]d) (,) * de(d)dí(ef)sti(hffe) no(hhi)bis,(h) Dó(hji)mi(ihhf)ne,(f.) (;) ha(f)bén(hi~)tem(h) o(h)mne(hhh) de(fg'h)le(e_[oh:h][ll:1]d)cta(fdf)mén(fe/gf)tum,(f.) (:) et(f) o(hi~)mnem(i) sa(ih)pó(i_[oh:h]hivH'GF'g)rem(g_[oh:h]f) (,) su(fhd)a(de'f)vi(gxfhFE'fw!gvFE)tá(de!fvED'e)tis.(e[ll:1]d..) (::)
   Panem de cælo dedísti nobis, Dómine, habéntem omne delectaméntum, et omnem sapórem suavitátis.
   THOU hast given us, O Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.
   Post communionem
   
   Quos cælésti récreas múnere, perpétuo, Dómine, comitáre præsídio, et, quos fovére non désinis, dignos fíeri sempitérna redemptióne concéde. Per Christum.
   Those whom Thou hast renewed through the gift from heavenmay Thou evermore sustain them with Thy help, Lord; and since Thou continue to comfort them, make them worthy of eternal redemption.
   Ad Missam lectam:
   
   Ant. ad introitum
   Ant. ad entrance
   Ps 69, 2.6
   
   Deus, in adiutórium meum inténde; Dómine, ad adiuvándum me festína. Adiútor meus et liberátor meus es tu; Dómine, ne moréris.
   O God, come to my aid; Lord, hasten to help me. Thou art my help and my deliverer; Lord, do not delay.
   Ant. ad communionem
   Ant. at communion
   Sap 16, 20
   
   Panem de cælo dedísti nobis, Dómine, habéntem omne delectaméntum, et omnem sapórem suavitátis.
   THOU hast given us, O Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.
   Vel:
   Or :
   Io 6, 35
   
   Ego sum panis vitæ, dicit Dóminus. Qui venit ad me non esúriet, et qui credit in me non sítiet.
   I am the bread of life. He who comes unto me shall never hunger, and he who believes in me shall never thirst, says the Lord.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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