Introitus
Ps. 18, 15
annotation: 1;
%%
(c4) ME(h)di(hfg)tá(hg!jvIH)ti(h)o(h.) *(,) cor(h)dis(h) me(hjh)i(ixhg/hih.) (;) in(f) con(f)spé(ixhf/hig)ctu(f) tu(f)o(f) sem(f)per :(e/fgff/ded.) (:) Dó(f)mi(h)ne(g) ad(h')iú(f)tor(g') me(d)us,(d!ewf.) (,) et(d) red(f)ém(e!g'h)ptor(gh) me(fgF'E)us.(fff/d_[oh:h]e_[oh:h]d._[oh:h]) (::) <i>Ps.</i> Cae(f)li(gh) e(h)nár(h)rant(h) gló(hj)ri(h)am(h) De(hg)i :(gh..) *(:) et(gf) ó(gh)pe(h)ra(h) má(h)nu(h)um(h) e(h)ius(h.) (,) an(h)nún(h)ti(h)at(hjh) fir(g')ma(f)mén(fg)tum.(h.) (::) Gló(f)ri(gh)a(h) Pa(h)tri.(h) (::) E(h) u(hjh) o(g') u(f) a(fg) e.(h.) (::)
%%
(c4) ME(h)di(hfg)tá(hg!jvIH)ti(h)o(h.) *(,) cor(h)dis(h) me(hjh)i(ixhg/hih.) (;) in(f) con(f)spé(ixhf/hig)ctu(f) tu(f)o(f) sem(f)per :(e/fgff/ded.) (:) Dó(f)mi(h)ne(g) ad(h')iú(f)tor(g') me(d)us,(d!ewf.) (,) et(d) red(f)ém(e!g'h)ptor(gh) me(fgF'E)us.(fff/d_[oh:h]e_[oh:h]d._[oh:h]) (::) <i>Ps.</i> Cae(f)li(gh) e(h)nár(h)rant(h) gló(hj)ri(h)am(h) De(hg)i :(gh..) *(:) et(gf) ó(gh)pe(h)ra(h) má(h)nu(h)um(h) e(h)ius(h.) (,) an(h)nún(h)ti(h)at(hjh) fir(g')ma(f)mén(fg)tum.(h.) (::) Gló(f)ri(gh)a(h) Pa(h)tri.(h) (::) E(h) u(hjh) o(g') u(f) a(fg) e.(h.) (::)
MEDITÁTIO cordis mei in conspéctu tuo semper: Dómine, adiútor meus, et redémptor meus. Ps. ibid., 2 Cæli enárrant glóriam Dei: et ópera mánuum eius annúntiat firmaméntum. v. Glória Patri.
The meditation of my heart will evermore be in Thy presence. Lord, Thou art my help and my Redeemer. Ps. The heavens declare the glory of God, and the firmament proclaims the works of His hands. v. Glory be to the Father.
XII
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Collecta
Deus, qui beátum Bernárdum abbátem, zelo domus tuæ succénsum, in Ecclésia tua lucére simul et ardére fecísti, † eius nobis intercessióne concéde, ut, eódem spíritu fervéntes, tamquam fílii lucis iúgiter ambulémus. Per Dóminum.
God, who has made Blessed Bernard, an abbot inflamed by the zeal of thy house, a burning and luminous lamp in thy Church, grant us, through his intercession, to share in his fervent spirit and to walk evermore as children of light.
Lectio I
Léctio libri Sirácidæ (15,1-6)
Qui timet Deum, fáciet hæc, et, qui cóntinens est legis, apprehéndet illam; et obviábit illi quasi mater honorificáta et quasi múlier a virginitáte suscípiet illum. Cibábit illum pane vitæ et intelléctus et aqua sapiéntiæ salutáris potábit illum, et firmábitur in illa et non flectétur et confídet in illam et non confundétur; et exaltábit illum præ próximis suis et in médio ecclésiæ apériet os eíus et adimplébit illum spíritu sapiéntiæ et intelléctus et stola glóriæ véstiet illum; iucunditátem et exsultatiónem thesaurizábit super illum et nómine ætérno hereditábit illum.
He that feareth God, shall do good things, and he that hath justice shall apprehend her, and she will meet him as an honourable mother, & a wife from virginity she will receive him. She shall feed him with the bread of life and understanding, and give him the water of wholesome wisdom to drink: and she shall be made sure in him, and he shall not be bowed: and she shall hold him fast, and he shall not be confounded: and she shall exalt him before his neighbours, and in the midst of the Church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a stole of glory. Joy & exultation she shall heap upon him, & shall make him inherit an everlasting name.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Vel, de tempore:
Or, time:
Lectio I
Léctio libri Ezechiélis prophétæ(36,23-26)
Hæc dicit Dóminus: Sanctificábo nomen meum magnum, quod pollútum est inter gentes, quod polluístis in médio eárum, ut sciant gentes quia ego Dóminus, ait Dóminus Deus, cum sanctificátus fúero in vobis coram eis. Tollam quippe vos de géntibus et congregábo vos de univérsis terris et addúcam vos in terram vestram; et effúndam super vos aquam mundam, et mundabímini ab ómnibus inquinaméntis vestris, et ab univérsis idólis vestris mundábo vos. Et dabo vobis cor novum et spíritum novum ponam in médio vestri et áuferam cor lapídeum de carne vestra et dabo vobis cor cárneum; et spíritum meum ponam in médio vestri et fáciam, ut in præcéptis meis ambulétis et iudícia mea custodiátis et operémini. Et habitábitis in terra, quam dedi pátribus vestris, et éritis mihi in pópulum, et ego ero vobis in Deum.
This is what the Lord says: I will sanctify my great name, that is polluted among the Gentiles, which you have polluted in the midst of them: that the Gentiles may know that I am the Lord, saith our Lord of hosts, when I shall be sanctified in you before them. For I will take you out of the Gentiles, & will gather you together out of all the lands, & will bring you into your land. And I will pour out upon you clean water, and you shall be cleansed from all your contaminations, and from all your idols will I cleanse you. And I will give you a new heart, and will put a new spirit in the midst of you: and will take away the stony heart out of your flesh, and will give you a fleshy heart. And I will put my spirit in the midst of you: and I will make that you walk in my precepts, and keep my judgements, and do them. And you shall dwell in the land: which I gave to your fathers, and you shall be my people, and I will be your God.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Graduale
Ps. 20, 4-5
annotation: 4;
%%
(c4) DO(fe)mi(fg)ne,(gv.ff/ded.) *(,) prae(fe)ve(fg)ní(g)sti(df) e(egF'E)um(e.) (;) in(e[ll:1]d~) be(g)ne(hj)di(j)cti(i!jw!kvJI')ó(h)ni(fhf/gh)bus(g.) dul(d)cé(feg)di(gefd)nis :(d.) (:) po(f)su(gh)í(ixh.0/[-0.5]ivHG'h)sti(ef'g) (,) in(g) cá(gfh)pi(h)te(gf) e(g_[oh:h]d~)ius(d.) co(feg)ró(gefd)nam(d.) (;) de(dc) lá(f)pi(gh)de(ixh.0/[-0.5]ivHG'ef'g) pre(g)ti(df)ó(efED.)(,)(ixf.0/[-0.5]hiHG'/!ge./ghGF'Ef_gF'E)so.(e.) (::) v/. Vi(h)tam(ixjhhgh/ef'g eg!ivHGhvFDe.) (,) (ghF'Eghfff'1dfED'fg'h) pé(gf/gh)ti(g)it,(g.) (:) et(f) tri(ghgh)bu(h)í(hgh'1f)sti(e[ll:1]d) e(f_g//ef!hvGE'fd)i(d.) (;) lon(c)gi(d)tú(dffd/ffdd'd/gffd)di(fdec)nem(c.) (,) di(f)é(ghgh)rum(hgh'1f) (;) in(e[ll:1]d~) saé(f_g//ef!hvGE'fd)cu(cd)lum(d.) *(,) saé(c.d!ewf/g_[oh:h]f)cu(f!hgh)li.(hhf.) (,) (h_ghvFDgff'fvEC//dd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
%%
(c4) DO(fe)mi(fg)ne,(gv.ff/ded.) *(,) prae(fe)ve(fg)ní(g)sti(df) e(egF'E)um(e.) (;) in(e[ll:1]d~) be(g)ne(hj)di(j)cti(i!jw!kvJI')ó(h)ni(fhf/gh)bus(g.) dul(d)cé(feg)di(gefd)nis :(d.) (:) po(f)su(gh)í(ixh.0/[-0.5]ivHG'h)sti(ef'g) (,) in(g) cá(gfh)pi(h)te(gf) e(g_[oh:h]d~)ius(d.) co(feg)ró(gefd)nam(d.) (;) de(dc) lá(f)pi(gh)de(ixh.0/[-0.5]ivHG'ef'g) pre(g)ti(df)ó(efED.)(,)(ixf.0/[-0.5]hiHG'/!ge./ghGF'Ef_gF'E)so.(e.) (::) v/. Vi(h)tam(ixjhhgh/ef'g eg!ivHGhvFDe.) (,) (ghF'Eghfff'1dfED'fg'h) pé(gf/gh)ti(g)it,(g.) (:) et(f) tri(ghgh)bu(h)í(hgh'1f)sti(e[ll:1]d) e(f_g//ef!hvGE'fd)i(d.) (;) lon(c)gi(d)tú(dffd/ffdd'd/gffd)di(fdec)nem(c.) (,) di(f)é(ghgh)rum(hgh'1f) (;) in(e[ll:1]d~) saé(f_g//ef!hvGE'fd)cu(cd)lum(d.) *(,) saé(c.d!ewf/g_[oh:h]f)cu(f!hgh)li.(hhf.) (,) (h_ghvFDgff'fvEC//dd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
r. Dómine, prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite eius corónam de lápide pretióso. v. Vitam pétiit a te, et tribuísti ei longitúdinem diérum in sǽculum sǽculi.
r. Lord, Thou hast bestowed upon him the sweetest blessings; Thou hast placed a crown of precious stones upon his head. v. He asked Thou for life, and Thou hast granted him days that will last for ever and ever.
Allelúia
Hallelujah.
Ps. 91, 13
annotation: 1;
%%
(c4) AL(c)le(d!fdf)lú(ef!gvFEfg~){ia}.(g.) *(;) (hvGFgvFEf_g hvGFgvFE'Cd.) (,) (dfE'DCddc.) (;) (ghF'ED de!f'g/ef/gddc.) (,) (e/gghF'ED//efefd.) v/.(::) Iu(fhg___)stus(g_[oh:h]e//fgf/gddc.) (,) ut(cd) pal(ef'g~)ma(gv.e!g_4[uh:l]h) flo(fvED)ré(d.c!dw!evDCde)bit,(d.) (:) et(dede) sic(c)ut(e) ce(ixg_[uh:l]h/ig/h_e)(,)(fvEDfe/g_[oh:h]e//fvECe[ll:1]d/fd..)(;)(ixce!g_4[uh:l]h/!ig/!h_e)(,)(fvEDfe/g_[oh:h]e//fvECe[ll:1]d/fd..)(;)(gv.ef/g_[oh:h]e/f_dev.)(,)(gv.ef/g_[oh:h]e/f_dev.c!dwe'!fv)drus(e[ll:1]d..) (:) * mul(c)ti(d!fdf)pli(f)cá(ef!gvFE)bi(fg)tur.(g.) (,) (hvGFgvFEf_g hvGFgvFE'Cd.) (,) (dfE'DCddc.) (;) (ghF'ED de!f'g/ef/gddc.) (,) (e/gghF'ED//efefd.) (::)
%%
(c4) AL(c)le(d!fdf)lú(ef!gvFEfg~){ia}.(g.) *(;) (hvGFgvFEf_g hvGFgvFE'Cd.) (,) (dfE'DCddc.) (;) (ghF'ED de!f'g/ef/gddc.) (,) (e/gghF'ED//efefd.) v/.(::) Iu(fhg___)stus(g_[oh:h]e//fgf/gddc.) (,) ut(cd) pal(ef'g~)ma(gv.e!g_4[uh:l]h) flo(fvED)ré(d.c!dw!evDCde)bit,(d.) (:) et(dede) sic(c)ut(e) ce(ixg_[uh:l]h/ig/h_e)(,)(fvEDfe/g_[oh:h]e//fvECe[ll:1]d/fd..)(;)(ixce!g_4[uh:l]h/!ig/!h_e)(,)(fvEDfe/g_[oh:h]e//fvECe[ll:1]d/fd..)(;)(gv.ef/g_[oh:h]e/f_dev.)(,)(gv.ef/g_[oh:h]e/f_dev.c!dwe'!fv)drus(e[ll:1]d..) (:) * mul(c)ti(d!fdf)pli(f)cá(ef!gvFE)bi(fg)tur.(g.) (,) (hvGFgvFEf_g hvGFgvFE'Cd.) (,) (dfE'DCddc.) (;) (ghF'ED de!f'g/ef/gddc.) (,) (e/gghF'ED//efefd.) (::)
r. Allelúia. v. Iustus ut palma florébit: sicut cedrus Líbani multiplicábitur.
r. Alleluia. v. The righteous shall flourish like the palm tree: he shall multiply like the cedar of Lebanon.
Evangelium
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
Léctio sancti Evangélii secundum Ioánnem (17,20-26)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
In illo tempore: Sublevátis Iesus óculis suis in cælum, dixit: Pater sancte, non pro his rogo tantum, sed et pro eis, qui creditúri sunt per verbum eórum in me, ut omnes unum sint, sicut tu, Pater, in me et ego in te, ut et ipsi in nobis unum sint; ut mundus credat quia tu me misísti.Et ego claritátem, quam dedísti mihi, dedi illis, ut sint unum, sicut nos unum sumus;ego in eis, et tu in me, ut sint consummáti in unum; ut cognóscat mundus, quia tu me misísti et dilexísti eos, sicut me dilexísti.Pater, quod dedísti mihi, volo, ut ubi ego sum, et illi sint mecum, ut vídeant claritátem meam, quam dedísti mihi, quia dilexísti me ante constitutiónem mundi.Pater iúste, et mundus te non cognóvit; ego autem te cognóvi, et hi cognovérunt quia tu me misísti;et notum feci eis nomen tuum et notum fáciam, ut diléctio, qua dilexísti me, in ipsis sit, et ego in ipsis.”
At that time, Jesus looked up to Heaven and said: Holy Father, not for them only do I pray, but for them also that by their word shall believe in me: that they all may be one, as thou (Father) in me & I in thee; that they also in us may be one: that the world may believe that thou hast sent me. And the glory that thou hast given me, have I given to them; that they may be one as we also are one. I in them, and thou in me: that they may be consummate in one: and the world may know that thou hast sent me, and hast loved them, as me also thou hast loved. Father, whom thou hast given me, I will, that where I am, they also may be with me: that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world. Just Father, the world hath not known thee. But I have known thee: and these have known, that thou didst send me. And I have notified thy name to them, and will notify it: that the love wherewith thou hast loved me may be in them, and I in them.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Vel, de tempore:
Or, time:
Evangelium
Léctio sancti Evangélii secúndum Matthǽum (22,1-14)
In illo témpore: Respóndens Iésus dixit íterum in parábolis princípibus sacerdótum et senióribus dicens: “Símile factum est regnum cælórum hómini regi, qui fecit núptias fílio suo.Et misit servos suos vocáre invitátos ad núptias, et nolébant veníre. Iterum misit álios servos dicens: ‘Dícite invitátis: Ecce prándium meum parávi, tauri mei et altília occísa, et ómnia paráta; veníte ad núptias.’ Illi autem neglexérunt et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam; réliqui vero tenuérunt servos eíus et contumélia afféctos occidérunt.Rex autem irátus est et, missis exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit.Tunc ait servis suis: ‘Núptiæ quidem parátæ sunt, sed qui invitáti erant, non fuérunt digni; ite ergo ad éxitus viárum, et quoscúmque invenéritis, vocáte ad núptias.’Et egréssi servi illi in vias, congregavérunt omnes, quos invenérunt, malos et bonos; et implétæ sunt núptiæ discumbéntium.Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáliet ait illi: ‘Ámice, quómodo huc intrásti, non habens vestem nuptiálem?’ At ille obmútuit.Tunc dixit rex minístris: ‘Ligáte pedes eíus et manus et míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium.’Multi enim sunt vocáti, pauci vero elécti.”
At that time, Jesus spake again in parables to the chief priests and the elders, saying: The Kingdom of Heaven is likened to a man being a king, which made a marriage to his son. And he sent his servants to call them that were invited to the marriage: and they would not come. Again he sent other servants, saying: Tell them that were invited, Behold I have prepared my dinner; my beeves & fatlings are killed, and all things are ready: come ye to the marriage. But they neglected and went their ways, one to his farm, and another to his merchandise: and the rest laid hands upon his servants, and spitefully entreating them, murdered them. But when the king had heard of it, he was wroth, and sending his hosts, destroyed those murderers, and burnt their city. Then he saith to his servants: The marriage indeed is ready: but they that were invited, were not worthy. Go ye therefore into the high ways; and whosoever you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, bad and good: and the marriage was filled with guests. And the king went in to see the guests: and he saw there a man not attired in a wedding garment. And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was dumb. Then the king said to the waiters: Bind his hands and feet, and cast him into the utter darkness: there shall be weeping & gnashing of teeth. For many be called, but few elect.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Offertorium
Ps. 18, 9, 10, 11 et 12
annotation: 4;
%%
(c4) IU(d)stí(f)ti(fff)ae(f!gwhg/h_g) Dó(f)mi(fg!hvGF'g)ni(gf..) *(,) re(fff!gwhgh)ctae,(gf..) (;) lae(fff)ti(d!ew!fvEC)fi(d)cán(f)tes(fff) cor(f!gwhghv_G~F~)da,(gf..) (:) et(fd~) dul(fg)ci(fg'h)ó(hggf/ghGF'g)ra(gf..) (;) su(f)per(d) mel(df'!gv) et(g_[oh:h]f) fa(f.d!ewf/ge//fddcd)vum :(dc..) (:) nam(c!fff) et(fe~) ser(gh)vus(f_e) tu(fhg___)us(g.) (;) cu(f)stó(h_f/hgh)di(gf)et(fv.fffcfv) e(fv.fffhvGFgvFE)a.(e.) (::)
%%
(c4) IU(d)stí(f)ti(fff)ae(f!gwhg/h_g) Dó(f)mi(fg!hvGF'g)ni(gf..) *(,) re(fff!gwhgh)ctae,(gf..) (;) lae(fff)ti(d!ew!fvEC)fi(d)cán(f)tes(fff) cor(f!gwhghv_G~F~)da,(gf..) (:) et(fd~) dul(fg)ci(fg'h)ó(hggf/ghGF'g)ra(gf..) (;) su(f)per(d) mel(df'!gv) et(g_[oh:h]f) fa(f.d!ewf/ge//fddcd)vum :(dc..) (:) nam(c!fff) et(fe~) ser(gh)vus(f_e) tu(fhg___)us(g.) (;) cu(f)stó(h_f/hgh)di(gf)et(fv.fffcfv) e(fv.fffhvGFgvFE)a.(e.) (::)
Iustítiæ Dómini rectæ, lætificántes corda, et iudícia eius dulcióra super mel et favum: nam et servus tuus custódit ea.
THE justices of the Lord are right, rejoicing hearts, and His judgments are sweeter than honey and the honeycomb: for Thy servant keepeth them.
Super oblata
Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
Populus surgit et respondet:
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
Maiestáti tuæ, Dómine, unitátis et pacis offérimus sacraméntum, sancti Bernárdi abbátis memóriam recoléntes, qui, verbo et ópere præclárus, Ecclésiæ tuæ órdinis concórdiam strénue procurávit.
To Thy Majesty, Lord, we offer this sacrament of unity and peace in memory of Saint Bernard, the priest, who, through his words and deeds, steadfastly defended harmony and order in Thy Church.
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
v. Sursum corda. r. Habémus ad Dóminum.
v. Lift up thy hearts. r. We lift them up to the Lord.
v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
v. Let us give thanks to the Lord our God. r. It is right and just.
PRÆFATIO DE SANCTIS PASTORIBUS
PREFACE OF THE HOLY PASTORS
De præsentia sanctorum Pastorum in Ecclesia
On the Presence of Holy Shepherds in the Church
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: per Christum Dóminum nostrum.
Verily, it is right and just, fair and salutary for us, evermore and everywhere, to give thee thanks: Lord, Holy Father, eternal and almighty God, through Christ our Lord.
Quia sic tríbuis Ecclésiam tuam sancti N. festivitáte gaudére, ut eam exémplo piæ conversatiónis corróbores, verbo prædicatiónis erúdias, gratáque tibi supplicatióne tueáris.
Forasmuch as Thou grant us the joy of celebrating the feast of Saint N. today, strengthening Thy Church through the example of his holy life, instructing it through his words, and protecting it through his intercession.
Et ídeo, cum Angelórum atque Sanctórum turba, hymnum laudis tibi cánimus, sine fine dicéntes:
That is wherefore, together with the angels and the host of saints, we sing a hymn of praise unto thee, saying without end:
Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
XII
annotation: 2;
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
XII
XI. s.
annotation: 2;
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
Communio
Communion
Ps. 33, 9
Ps. 33:9
annotation: 3;
%%
(c4) GU(g)stá(hj)te(j.) *(,) et(j) vi(j)dé(jjj)te,(h.) (,) quó(h/jjj)ni(gh_G'_FE'f)am(f_e) su(f)á(ef'h)vis(h) est(hggf/ghg) Dó(e)mi(egff)nus :(fe..) (:) be(ef'g)á(g)tus(ghGF'h) vir,(h.) (,) qui(hv.ghF'D) spe(fh)rat(g) in(hggf/ghg) e(egff)o.(fe..) (::)
%%
(c4) GU(g)stá(hj)te(j.) *(,) et(j) vi(j)dé(jjj)te,(h.) (,) quó(h/jjj)ni(gh_G'_FE'f)am(f_e) su(f)á(ef'h)vis(h) est(hggf/ghg) Dó(e)mi(egff)nus :(fe..) (:) be(ef'g)á(g)tus(ghGF'h) vir,(h.) (,) qui(hv.ghF'D) spe(fh)rat(g) in(hggf/ghg) e(egff)o.(fe..) (::)
Gustáte et vidéte, quóniam suávis est Dóminus: beátus vir, qui sperat in eo.
TASTE and see that the Lord is sweet: blessed is the man that hopeth in Him.
Post communionem
Cibus, quem súmpsimus, Dómine, in celebratióne beáti Bernárdi, suum in nobis operétur efféctum, ut, eius exémplis roboráti et mónitis erudíti, Verbi tui incarnáti rapiámur amóre. Qui vivit et regnat in sǽcula sæculórum.
May the food we have received, Lord, on the occasion of the celebration of Blessed Bernard, bear fruit within us, so that, instructed by his teaching and comforted by his example, we may be filled with love for Thy Incarnate Word.
Ad Missam lectam:
Ant. ad introitum
Ant. ad entrance
Replévit beátum Bernárdum Dóminus spíritu intellegéntiæ, et ipse fluénta doctrínæ ministrávit pópulo Dei.
The Lord filled Blessed Bernard with a spirit of wisdom: he served the people of God with abundant teaching.
Ant. ad communionem
Ant. at communion
Io 15, 9
Sicut diléxit me Pater, et ego diléxi vos, dicit Dóminus; manéte in dilectióne mea.
As the Father has loved Me, so have I loved thou, says the Lord; abide in My love.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
