2027-05-27 : Antiphonale Romanum, Ad Nonam, SS. MI CORPORIS ET SANGUINIS CHRISTI, Sollemnitas

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 8;
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(c4) TER(e)nis(e) ho(fg)rá(g)rum(fe) tér(fgwhg)mi(fe)nis(e.) (;)
vo(e)lú(g)tis,(h) dan(i)te(iji) Dó(g)mi(hi)no,(i.) (:)
tri(h)num(i) per(ij)féc(j)t<i>e</i>() et(i) ú(hg)ni(fe)cum(fgwhg.) (;)
ip(e)sum(fh) de(h)vó(hg)ti(fe) psál(fgwhg)li(fe)mus.(e.) (::)

2. Sa(e)crum(e) De(fg)i(g) mys(fe)té(fgwhg)ri(fe)um(e.) (;)
pu(e)ro(g) te(h)nén(i)tes(iji) péc(g)to(hi)re,(i.) (:)
Pe(h)tri(i) ma(ij)gís(j)tri(i) ré(hg)gu(fe)la(fgwhg.) (;)
si(e)gno(fh) sa(h)lú(hg)tis(fe) pró(fgwhg)di(fe)ta,(e.) (::)

3. Et(e) nos(e) psal(fg)lá(g)mus(fe) spí(fgwhg)ri(fe)tu,(e.) (;)
hæ(e)rén(g)tes(h) sic(i) a(iji)pós(g)to(hi)lis,(i.) (:)
ut(h) plan(i)tas(ij) ad(j)huc(i) dé(hg)bi(fe)les(fgwhg.) (;)
Chris(e)ti(fh) vir(h)tú(hg)te(fe) dí(fgwhg)ri(fe)gant.(e.) (::)

4. De(e)o(e) Pa(fg)tri(g) sit(fe) gló(fgwhg)ri(fe)a(e.) (;)
e(e)iús(g)que(h) so(i)li(iji) Fí(g)li(hi)o(i.) (:)
cum(h) Spí(i)ri(ij)tu(j) Pa(i)rá(hg)cli(fe)to,(fgwhg.) (;)
in(e) sem(fh)pi(h)tér(hg)na(fe) sǽ(fgwhg)cu(fe)la.(e.) (::)

Ternis horárum términis volútis dante Dómino, trinum perfécte et únicum ipsum devóti psállimus.

The threefold hours have come and gone, Their course laid down by God's decree, So now let us devoutly praise Our Lord, the perfect one and three.

Sacrum Dei mystérium puro tenéntes péctore, Petri magístri régula signo salútis pródita,

This sacred mystery of God With ready hearts we firmly own, For by that sign of health restored Our master Peter's rule is known.

Et nos psallámus spíritu, hæréntes sic apóstolis, ut plantas adhuc débiles Christi virtúte dírigant.

Then, as we pray most zealously And hold to the apostles' way, May they through Christ be steadfast guides Lest weaker feet should go astray.

Deo Patri sit glória eiúsque soli Fílio cum Spíritu Paráclito, in sempitérna sǽcula. Amen.

To God the Father glory be And glory to his only Son And to the Spirit Paraclete Forevermore while ages run.

annotation: 2*d;
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(f3) SÆ(hg)pe(f) *() ex(f)pu(g)gna(h)vé(i)runt(j>) me(i) (,) a(i) iu(i)-ven(ig~)tú(hi)te(g) me-(h)a.(f) (::)
()E(i) u(h) o(i) u(j) a(h) e(f) (::)

Ant. Sæpe expugnavérunt me a iuventúte mea.

Ant. Often have they fought against me from my youth.

Et non repetitur in psalmo.

And it's not repeated in the psalm.

Psalmus 122 (123)

Psalm 122 (123)

Dominus fiducia populi

The Lord, the people's trust

Duo cæci... clamaverunt: «Domine, miserere nostri, Fili David» (Mt 20, 30).

Two blind men cried out, "Lord, have mercy on us, Son of David" (Mt 20:30).

Ad te levávi óculos meos, * qui hábitas in cælis.

To thee have I lifted up my eyes, who dwellest in heaven.

Ecce sicut óculi servórum ad manus dominórum suórum, * sicut óculi ancíllæ ad manus dóminæ suæ,

Behold as the eyes of servants are on the hands of their masters,

ita óculi nostri ad Dóminum Deum nostrum, * donec misereátur nostri.

As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.

Miserére nostri, Dómine, miserére nostri, * quia multum repléti sumus despectióne;

Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.

quia multum repléta est ánima nostra * derisióne abundántium et despectióne superbórum.

For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

Psalmus 123 (124)

Psalm 123 (124)

Adiutorium nostrum in nomine Domini

Our help is in the name of the Lord

Dixit Dominus Paulo: «Noli timere ... quia ego sum tecum» (Act 18, 9-10).

The Lord said to Paul: "Do not fear... I am with you" (Act 18, 9-10).

Nisi quia Dóminus erat in nobis, dicat nunc Israel, † nisi quia Dóminus erat in nobis, * cum exsúrgerent hómines in nos:

If it had not been that the Lord was with us, let Israel now say: If it had not been that the Lord was with us, When men rose up against us,

forte vivos deglutíssent nos, * cum irascerétur furor eórum in nos.

perhaps they had swallowed us up alive. When their fury was enkindled against us, perhaps the waters had swallowed us up.

Fórsitan aqua absorbuísset nos, † torrens pertransísset ánimam nostram * fórsitan pertransíssent ánimam nostram aquæ intumescéntes.

Our soul hath passed through a torrent: perhaps our soul had passed through a water insupportable.

Benedíctus Dóminus; * qui non dedit nos in direptiónem déntibus eórum.

Blessed be the Lord, who hath not given us to be a prey to their teeth.

Anima nostra sicut passer erépta est * de láqueo venántium:

Our soul hath been delivered as a sparrow out of the snare of the fowlers.

láqueus contrítus est, * et nos erépti sumus.

The snare is broken, and we are delivered.

Adiutórium nostrum in nómine Dómini, * qui fecit cælum et terram.

Our help is in the name of the Lord, who made heaven and earth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

Psalmus 128 (129)

Psalm 128 (129)

Populi afflicti renovata fiducia

Renewed confidence of the people in times of trial

Ecclesia loquitur de iis quæ tolerat (S. Augustinus).

The Church speaks of what it undergoes (S. Augustine).

Sæpe expugnavérunt me a iuventúte mea, * dicat nunc Israel,

Often have they fought against me from my youth, * let Israel now say:

sæpe expugnavérunt me a iuventúte mea, * étenim non potuérunt advérsum me.

Often have they fought against me from my youth, * but they could not prevail against me.

Supra dorsum meum aravérunt aratóres, * prolongavérunt sulcos suos.

The ploughers ploughed upon my back, * they made long their furrows.

Dóminus autem iustus * concídit cervíces peccatórum.

The Lord who is just * will cut the necks of sinners.

Confundántur et convertántur retrórsum * omnes, qui odérunt Sion.

Let them all be confounded and turned back * that hate Sion.

Fiant sicut fenum tectórum * quod, priúsquam evellátur, exáruit;

Let them be as grass upon the housetops, * which withereth before it be plucked up:

de quo non implévit manum suam, qui metit, * et sinum suum, qui manípulos cólligit.

Wherewith the mower filleth not his hand, * nor he that gathereth sheaves his bosom.

Et non dixérunt, qui præteríbant: † «Benedíctio Dómini super vos, * benedícimus vobis in nómine Dómini».

And they that passed by have not said: † “The blessing of the Lord be upon you; * we have blessed you in the name of the Lord.”

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(f3) a/. Sæ(hg)pe(f) () ex(f)pu(g)gna(h)vé(i)runt(j>) me(i) (,) a(i) iu(i)-ven(ig~)tú(hi)te(g) me-(h)a.(f)
(::)

Ant. Sæpe expugnavérunt me a iuventúte mea.

Ant. Often have they fought against me from my youth.

Lectio brevis (Act 2, 42. 47a)

Erant fratres perseverántes in doctrína apostolórum et communicatióne, in fractióne panis et oratiónibus, collaudántes Deum et habéntes grátiam ad omnem plebem.

v. Mane nobíscum, Dómine, allelúia.
r. Quóniam advesperáscit, allelúia.

Orémus.

Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.

After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.

Deus, qui nobis sub sacraménto mirábili passiónis tuæ memóriam reliquísti, † tríbue, quǽsumus, ita nos Córporis et Sánguinis tui sacra mystéria venerári, * ut redemptiónis tuæ fructum in nobis iúgiter sentiámus. Qui vivis.

God, who has left us under an admirable sacrament the memorial of thy passion, deign to grant us the grace to revere the sacred mysteries of thy Body and Blood, so that we may evermore feel in us the fruit of thy redemption.

Si præest sacerdos vel diaconus :

Dóminus vobíscum.

The Lord be with thee.

r. Et cum spíritu tuo.

r. And with thy spirit.

Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.

May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.

r. Amen.

Vel alia formula benedictionis, sicut in Missa.

Or another formula of blessing, as at Mass.

Et si fit dimissio, sequitur invitatio:

And if we make a referral, we add the invitation:

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(c4) BE(h)ne(h)di(h)cá(h)mus(g) Dó(gh) mi(g)no.(e) r/.(::) De(h)o(g) grá(gh)ti(g)as.(e) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:

In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:

Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.

May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.