2027-08-06 : Antiphonale Romanum, Ad officium lectionis, IN TRANSFIGURATIONE DOMINI, Festum

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

annotation: 4;
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(c4) CÆ(h)lé(hhg)stis(ed) for(g)mam(h) gló(hi)ri(hg)æ,(h'_) (,)
quam(e) spes(eh) quæ(g)rit(gf) Ec(d)clé(e!fg)si(fe)æ,(e.) (;)
in(ed) mon(c)te(e) Chri(g)stus(h) ín(hi)di(hg)cat,(h'_) (,)
qui(e) su(eh)pra(g) so(gf)lem(d) é(e!fg)mi(fe)cat.(e.) (::)

Res(h) me(hhg)mo(ed)rán(g)da(h) sǽ(hi)cu(hg)lis:(h'_) (,)
tri(e)bus(eh) co(g)ram(gf) di(d)scí(e!fg)pu(fe)lis,(e.) (;)
cum(ed) E(c)lí(e)a,(g) cum(h) Mó(hi)y(hg)se(h'_) (,)
gra(e)ta(eh) pro(g)mit(gf) e(d)ló(e!fg)qui(fe)a.(e.) (::)
As(h)sí(hhg)stunt(ed) te(g)stes(h) grá(hi)ti(hg)æ,(h'_) (,)
le(e)gis(eh) va(g)túm(gf)que(d) vé(e!fg)te(fe)rum;(e.) (;)
de(ed) nu(c)be(e) te(g)sti(h)mó(hi)ni(hg)um(h'_) (,)
so(e)nat(eh) Pa(g)tris(gf) ad(d) Fí(e!fg)li(fe)um.(e.) (::)
Glo(h)ri(hhg)fi(ed)cá(g)ta(h) fá(hi)ci(hg)e(h'_) (,)
Chri(e)stus(eh) de(g)clá(gf)rat(d) hó(e!fg)di(fe)e(e.) (;)
quis(ed) ho(c)nor(e) sit(g) cre(h)dén(hi)ti(hg)um(h'_) (,)
De(e)o(eh) pi(g)e(gf) fru(d)én(e!fg)ti(fe)um.(e.) (::)
Vi(h)si(hhg)ó(ed)nis(g) my(h)sté(hi)ri(hg)um(h'_) (,)
cor(e)da(eh) le(g)vat(gf) fi(d)dé(e!fg)li(fe)um,(e.) (;)
un(ed)de(c) sol(e)lém(g)ni(h) gáu(hi)di(hg)o(h'_) (,)
cla(e)mat(eh) no(g)stra(gf) de(d)vó(e!fg)ti(fe)o:(e.) (::)
Pa(h)ter,(hhg) cum(ed) U(g)ni(h)gé(hi)ni(hg)to(h'_) (,)
et(e) Spí(eh)ri(g)tu(gf) Pa(d)rá(e!fg)cli(fe)to(e.) (;)
u(ed)nus,(c) no(e)bis(g) hanc(h) gló(hi)ri(hg)am(h'_) (,)
lar(e)gí(eh)re(g) per(gf) præ(d)sén(e!fg)ti(fe)am.(e.) (::)
A(efe)men.(de..) (::)

Cæléstis formam glóriæ, quam spes quærit Ecclésiæ, in monte Christus índicat, qui supra solem émicat.

Res memoránda sǽculis: tribus coram discípulis, cum Elía, cum Móyse grata promit elóquia.

Assístunt testes grátiæ, legis vatúmque véterum; de nube testimónium sonat Patris ad Fílium.

Glorificáta fácie Christus declárat hódie quis honor sit credéntium Deo pie fruéntium.

Visiónis mystérium corda levat fidélium, unde sollémni gáudio clamat nostra devótio:

Pater, cum Unigénito et Spíritu Paráclito unus, nobis hanc glóriam largíre per præséntiam. Amen.

annotation: Cc2;
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(c3) NE(h) in(h) i(hg)ra(f) tu(h)a(h) *(,) ár(h)gu(h)as(h) me,(i) Dó(i)mi(h)ne.(h) (::)
E(h) u(h) o(f) u(h) a(i) e.(h) (::)

Ant. 1. Ne in ira tua corrípias me, Dómine.

Ant. 1. Do not rebuke me in Thy anger, Lord.

Psalmus 37 (38)

Psalm 37

Obsecratio peccatoris in extremo periculo constituti

Obsecration of the sinner when he is in extreme danger

Stabant omnes noti eius a longe (Lc 23, 49).

Everyone He knew was standing far away.

Dómine, ne in furóre tuo árguas me * neque in ira tua corrípias me,

Lord, do not rebuke me in Thy wrath, nor punish me in Thy wrath,

quóniam sagíttæ tuæ infíxæ sunt mihi, * et descéndit super me manus tua.

for I have been pierced by Thy arrows, and Thou hast laid Thy hand on me.

Non est sánitas in carne mea a fácie indignatiónis tuæ, * non est pax óssibus meis a fácie peccatórum meórum.

Naught healthy remained in my flesh at the sight of Thy wrath; there is no more peace in my bones at the sight of my sins.

Quóniam iniquitátes meæ supergréssæ sunt caput meum * et sicut onus grave gravant me nimis.

For my iniquities have risen above my head, and like a heavy burden they have weighed down upon me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c3) a/. Ne(h) in(h) i(hg)ra(f) tu(h)a(h) (,) ár(h)gu(h)as(h) me,(i) Dó(i)mi(h)ne.(h)
(::)

Ant. Ne in ira tua corrípias me, Dómine.

Ant. Do not rebuke me in Thy anger, Lord.

annotation: 2*a;
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(c3) CON(e)fun(f)dán(hi)tur(iio) *(,) et(h) re(i)ve(j)re(ih)án(i)tur,(i) (;) qui(i) quæ(f)runt(i) á(h)ni(g)mam(f) me(fe)am,(f) (,) ut(e) áu(de)fe(f)rant(h>) e(f)am.(f) (::)
E(i) u(h) o(i) u(j) a(h) e.(f) (::)

Ant. 2. Confundántur et revertántur, qui quærunt ánimam meam, ut áuferant eam.

Ant. 2. Let them be confounded and turned back, who seek my soul to take it away.

Putruérunt et corrúpti sunt livóres mei * a fácie insipiéntiæ meæ.

My wounds have been filled with corruption and decay, by the effect of my folly.

Inclinátus sum et incurvátus nimis; * tota die contristátus ingrediébar.

I became miserable, and continually bent over; I walked sad all day.

Quóniam lumbi mei impléti sunt ardóribus, * et non est sánitas in carne mea.

For my loins have been filled with illusions, and there is naught healthy in my flesh.

Afflíctus sum et humiliátus sum nimis, * rugiébam a gémitu cordis mei.

I was afflicted and humiliated beyond measure, and the groan of my heart drew roars from me.

Dómine, ante te omne desidérium meum, * et gémitus meus a te non est abscónditus.

Lord, all my desire is before Thou, and my groaning is not hidden from Thou.

Palpitávit cor meum, derelíquit me virtus mea, * et lumen oculórum meórum, et ipsum non est mecum.

My heart is troubled, my strength has left me, and even the light of my eyes is no longer with me.

Amíci mei et próximi mei procul a plaga mea stetérunt, * et propínqui mei de longe stetérunt.

My friends and relatives walked up unto me, and stopped. Those who were near me stopped at a distance.

Et láqueos posuérunt, qui quærébant ánimam meam; † et, qui requirébant mala mihi, locúti sunt insídias * et dolos tota die meditabántur.

And those who wanted my life used violence. Those who sought to harm me spoke lies, and all day long they meditated deception.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c3) a/. Con(e)fun(f)dán(hi)tur(iio) (,) et(h) re(i)ve(j)re(ih)án(i)tur,(i) (;) qui(i) quæ(f)runt(i) á(h)ni(g)mam(f) me(fe)am,(f) (,) ut(e) áu(de)fe(f)rant(h>) e(f)am.(f)
(::)

Ant. Confundántur et revertántur, qui quærunt ánimam meam, ut áuferant eam.

Ant. Let them be confounded and turned back, who seek my soul to take it away.

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(c4) NE(g) de(g)re(h)lín(j)quas(j) me,(j) *() Dó(j)mi(j)ne(j) De(j)us(j) me(j)us,(j) (,) ne(j) di(j)scé(ih)das(ih) a(g) me.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 3. Ne derelínquas me, Domíne Deus meus, ne discédas a me.

Ant. 3. Forsake me not, O Lord my God, neither depart from me.

III

Ego autem tamquam surdus non audiébam * et sicut mutus non apériens os suum;

But I, as if I had been deaf, did not hearken; and as if I had been dumb, I did not open my mouth.

et factus sum sicut homo non áudiens * et non habens in ore suo redargutiónes.

I have become like a man who does not hearken, and who has no replies in his mouth.

Quóniam in te, Dómine, sperávi, * tu exáudies, Dómine Deus meus.

For in Thou, O Lord, I have hoped; Thou shalt hearken unto me, O Lord my God.

Quia dixi: « Ne quándo supergáudeant mihi; * dum commovéntur pedes mei, magnificántur super me ».

For I have said, Let not my enemies rejoice over me, they who, seeing my feet shaken, have spoken insolently of me.

Quóniam ego in lapsum parátus sum, * et dolor meus in conspéctu meo semper.

For I am prepared for punishments, and my sorrow is evermore before my eyes.

Quóniam iniquitátem meam annuntiábo * et sollícitus sum de peccáto meo.

For I will proclaim my iniquity, and I will evermore be occupied with the thought of my sin.

Inimíci autem mei vivunt et confirmáti sunt; * et multiplicáti sunt, qui odérunt me iníque.

Yet my enemies live, and have become more powerful than I, and those who unjustly hate me have multiplied.

Retribuéntes mala pro bonis detrahébant mihi, * pro eo quod sequébar bonitátem.

Those who return evil for good decried me, forasmuch as I attached myself to good.

Ne derelínquas me, Dómine; * Deus meus, ne discésseris a me.

Forsake not me, O Lord my God; depart not from me.

Festína in adiutórium meum, * Dómine, salus mea.

Hasten to help me, Lord, God of my salvation.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Ne(g) de(g)re(h)lín(j)quas(j) me,(j) () Dó(j)mi(j)ne(j) De(j)us(j) me(j)us,(j) (,) ne(j) di(j)scé(ih)das(ih) a(g) me.(g)
(::)

Ant. Ne derelínquas me, Domíne Deus meus, ne discédas a me.

Ant. Forsake me not, O Lord my God, neither depart from me.

v. Gloriósus apparuísti in conspéctu Dómini. r. Proptérea decórem índuit te Dóminus.

In primo nocturno, utroque anno

De Epístula secúnda beáti Pauli apóstoli ad Corínthios 3, 7 - 4, 6

Fratres: Si ministrátio mortis lítteris deformáta in lapídibus fuit in glória, ita ut non possent inténdere fílii Israel in fáciem Móysis propter glóriam vultus eius, quæ evacuátur, quómodo non magis ministrátio Spíritus erit in glória? Nam si ministérium damnatiónis glória est, multo magis abúndat ministérium iustítiæ in glória. Nam nec glorificátum est, quod cláruit in hac parte, propter excelléntem glóriam; si enim quod evacuátur per glóriam est, multo magis quod manet in glória est.

Habéntes ígitur talem spem multa fidúcia útimur, et non sicut Móyses: ponébat velámen super fáciem suam, ut non inténderent fílii Israel in finem illíus, quod evacuátur. Sed obtúsi sunt sensus eórum. Usque in hodiérnum enim diem idípsum velámen in lectióne Véteris Testaménti manet non revelátum, quóniam in Christo evacuátur; sed usque in hodiérnum diem, cum légitur Móyses, velámen est pósitum super cor eórum. Quando autem convérsus fúerit ad Dóminum, aufértur velámen. Dóminus autem Spíritus est; ubi autem Spíritus Dómini, ibi libértas. Nos vero omnes reveláta fácie glóriam Dómini speculántes, in eándem imáginem transformámur a claritáte in claritátem tamquam a Dómini Spíritu.

Ideo habéntes hanc ministratiónem, iuxta quod misericórdiam consecúti sumus, non defícimus, sed abdicávimus occúlta dedécoris non ambulántes in astútia neque adulterántes verbum Dei, sed in manifestátione veritátis commendántes nosmetípsos ad omnem consciéntiam hóminum coram Deo.

Quod si étiam velátum est evangélium nostrum, in his qui péreunt est velátum, in quibus deus huius sæculi excæcávit mentes infidélium, ut non fúlgeat illuminátio Evangélii glóriæ Christi, qui est imágo Dei. Non enim nosmetípsos prædicámus, sed Iesum Christum Dóminum; nos autem servos vestros per Iesum. Quóniam Deus qui dixit: De ténebris lux splendéscat, ipse illúxit in córdibus nostris ad illuminatiónem sciéntiæ claritátis Dei in fácie Iesu Christi.

r. Coram tribus discípulis transfigurátus Dóminus, * Móysen et Elíam hinc inde secum loquéntes osténdit in maiestáte. v. Ut in ore duórum vel trium téstium, sicut scriptum est, staret omne verbum, et ut ipse testimónium habéret a Lege et Prophétis. * Móysen. v. Glória Patri. * Móysen.

In secundo nocturno, anno I

Ex Sermónibus sancti Leónis Magni papæ (Sermo 51, 6: SC 74, 19-20)

Ecce vox de nube dicens: "Hic est Fílius meus diléctus in quo mihi bene complácui, ipsum audíte." Præsens quidem erat in Fílio Pater, et in illa Dómini claritáte quam ad discipulórum temperárat aspéctum, non separabátur ab Unigénito Genitóris esséntia; sed ad commendándam proprietátem utriúsque persónæ, sicut vísui significávit Fílium splendor ex córpore, sic audítui Patrem vox nuntiávit ex nube. Qua voce accépta, discípuli quod in fáciem cecidérunt et timuérunt valde, non de Patris tantum, sed et de Fílii maiestáte tremuérunt: altióri enim sensu unam utriúsque intellexérunt Deitátem, et quia in fide non erat hæsitátio, non fuit in timóre discrétio.

Latum ergo illud et múltiplex testimónium fuit, et plus in verbórum virtúte quam in sono vocis audítum est. Dicénte enim Patre: Hic est Fílius meus diléctus in quo mihi bene complácui, ipsum audíte; nonne evidénter audítum est: Hic est Fílius meus, cui ex me et mecum esse sine témpore est? Quia nec Génitor Génito prior, nec Génitus est Genitóre postérior. Hic est Fílius meus, quem a me non séparat déitas, non dívidit potéstas, non discérnit ætérnitas.

Hic est Fílius meus, non adoptívus, sed próprius; non aliúnde creátus, sed ex me génitus; nec de ália natúra mihi factus comparábilis, sed de mea esséntia mihi natus æquális. Hic est Fílius meus, per quem ómnia facta sunt, et sine quo factum est nihil: quia ómnia quæ fácio simíliter facit, et quidquid óperor, inseparabíliter mecum atque indifferénter operátur.

In Patre enim est Fílius, et in Fílio Pater, nec umquam únitas nostra divíditur. Et cum álius ego sim qui génui, álius ille quem génui, non áliud tamen de illo vobis cogitáre fas est, quam de me sentíre possíbile est. Hic est Fílius meus, qui eam quam mecum habet æqualitátem non rapína appétiit, nec usurpatióne præsúmpsit; sed manens in forma glóriæ meæ, ut ad reparándum genus humánum exsequerétur commúne consílium, usque ad formam servílem inclinávit incommutábilem Deitátem.

r. Ecce nubes lúcida obumbrávit eos, et vox de nube dicens: * Hic est Fílius meus diléctus, in quo mihi bene complácui; ipsum audíte. v. Et audiéntes discípuli cecidérunt in fácies suas, exterríti ad vocem cælitus dicéntem: * Hic est. v. Glória Patri. * Hic est.

Hymnus

annotation: 3;
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(c4) TE(e) De(gh)um(h) lau(hg~)dá(hi)mus :(h.) *(;) te(e) Dó(g)mi(h)num(h) con(g)fi(hi)té(ivHG)mur.(g.) (::) Te(gi) æ(i)tér(j)num(i) Pa(hi)trem(h.) (;) o(e)mnis(g) ter(h)ra(h) ve(g)ne(hi)rá(ivHG)tur.(g.) (::) Ti(gi)bi(i) o(j)mnes(ih) An(i)ge(hg)li,(h.) (;) ti(e)bi(g) Cæ(h)li(h) et(h) u(h)ni(h)vér(h)sæ(h) Po(g)te(hi)stá(ivHG)tes :(g.) (::) Ti(gi)bi(i) Ché(j)ru(i)bim(h) et(h) Sé(i)ra(hg)phim(h.) (;) in(e)ces(gh)sá(h)bi(h)li(h) vo(h)ce(g) pro(hi)clá(ivHG)mant :(g.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus :(h.) (::) San(g_0hi)ctus(h.) (,) Dó(i)mi(h)nus(h) De(g)us(hi) Sá(i)ba(hg)oth.(g.) (::) Ple(gi)ni(i) sunt(i) cæ(j)li(i) et(h) ter(hi)ra(h.) (;) ma(e)ies(gh)tá(h)tis(h) gló(h)ri(g)æ(hi) tu(ivHG)æ.(g.) (::) Te(gi) glo(j)ri(i)ó(hi)sus(h.) (;) A(h)po(h)sto(h)ló(g)rum(hi) cho(ivHG)rus :(g.) (::) Te(gi) Pro(j)phe(i)tá(hi)rum(h.) (;) lau(h)dá(h)bi(g)lis(hi) nú(i)me(hg)rus :(g.) (::) Te(gi) Már(j)ty(i)rum(h) can(h)di(h)dá(hi)tus(h.) (;) lau(h)dat(g) ex(hi)ér(i)ci(hg)tus.(g.) (::) Te(gi) per(j) or(i)bem(h) ter(h)rá(hi)rum(h.) (;) san(e)cta(gh) con(h)fi(h)té(h)tur(g) Ec(hi)clé(i)si(hg)a :(g.) (::) Pa(g_0hi)trem(h.) (,) im(h)mén(h)sæ(h) ma(g)ies(hi)tá(ivHG)tis ;(g.) (::) Ve(gi)ne(i)rán(j)dum(i) tu(h)um(h) ve(hi)rum,(h.) (;) et(h) ú(h)ni(g)cum(hi) Fí(i)li(hg)um ;(g.) (::) San(g_0hi)ctum(h) quo(hi)que(h.) (,) Pa(h)rá(h)cli(g)tum(hi) Spí(i)ri(hg)tum.(g.) (::) Tu(gh) Rex(h) gló(hg)ri(h)æ,(hi) Chri(gg)ste.(e.) (::) Tu(e) Pa(gh)tris(h.) (,) sem(h)pi(h)tér(hg)nus(h) es(hi) Fí(g)li(g)us.(e.) (::) Tu(e) ad(gh) li(h)be(h)rán(h)dum(h) su(h)scep(h)tú(g)rus(h) hó(i)mi(hg)nem,(h.) (;) non(e) hor(g)ru(h)í(h)sti(h) Vír(hg)gi(h)nis(hi) ú(g)te(g)rum.(e.) (::) Tu(e) de(g)ví(h)cto(h) mor(h)tis(g) a(h)cú(i)le(hg)o,(h.) (;) a(e)pe(g)ru(h)í(h)sti(h) cre(h)dén(i)ti(h)bus(h.) (,) re(hg)gna(h) cæ(hi)ló(gg)rum.(e.) (::) Tu(e) ad(gh) déx(h)te(h)ram(h) De(g)i(h) se(i)des,(h.) (;) in(h) gló(hg)ri(h)a(hi) Pa(gg)tris.(e.) (::) Iu(gh)dex(h) cré(i)de(h)ris(h.) (;) es(hg)se(h) ven(hi)tú(gg)rus.(e.) (::) Te(e) er(g)go(h) quǽ(h)su(h)mus,(h'_) tu(h)is(h) fá(h)mu(g)lis(h) súb(i)ve(hg)ni,(h.) (;) quos(e) pre(g)ti(h)ó(h)so(h) sán(i)gui(h)ne(hg) re(h)de(hi)mí(gg)sti.(e.) (::) Æ(e)tér(fe)na(df) fac(evDC.) (;) cum(c) San(e)ctis(f) tu(g)is(g_') (,) in(g) gló(g)ri(g)a(g) nu(h)me(f)rá(gvFE)ri.(e.) (::) Sal(c)vum(de) fac(e) pó(e)pu(e)lum(e) tu(e)um(f) Dó(d)mi(f)ne,(evDC.) (;) et(c) bé(de)ne(e)dic(e) he(e)re(fe)di(d)tá(f)ti(gh) tu(gvFE)æ.(e.) (::) Et(e) re(fe)ge(d) e(f)os,(evDC.) (;) et(c) ex(de)tól(fe)le(d) il(g)los(g'_) (,) us(g)que(g) in(h) æ(f)tér(gvFE)num.(e.) (::) Per(e) sín(g)gu(h)los(h) di(hi)es,(h.) (;) be(h)ne(hg)dí(h)ci(hi)mus(gg) te.(e.) (::) Et(e) lau(g)dá(h)mus(h) no(h)men(h) tu(h)um(g) in(h) sǽ(i)cu(hg)lum,(h.) (;) et(h) in(h) sǽ(hg)cu(h)lum(hi) sǽ(g)cu(g)li.(e.) (::) Di(e)gná(gh)re(h) Dó(h)mi(h)ne(h) di(g)e(h) i(i)sto(h.) (;) si(e)ne(g) pec(h)cá(h)to(h) nos(hg) cu(h)sto(hi)dí(gg)re.(e.) (::) Mi(e)se(g)ré(h)re(h) no(g)stri(h) Dó(i)mi(hg)ne,(h.) (;) mi(h)se(hg)ré(h)re(hi) no(gg)stri.(e.) (::) Fi(e)at(g) mi(h)se(h)ri(h)cór(h)di(h)a(h) tu(h)a(h) Dó(h)mi(g)ne(h) su(i)per(hg) nos,(h.) (;) que(e)mád(g)mo(h)dum(h) spe(h)rá(hg)vi(h)mus(hi) in(gg) te.(e.) (::) In(c) te(de) Dó(fe)mi(d)ne(f) spe(gh)rá(gf/gf)vi :(ed..) (;) non(c) con(de)fún(fe)dar(d) in(f) æ(gh)tér(gfgvF~E~)num.(e.) (::)

Te Deum laudámus : te Dóminum confitémur.

Te ætérnum Patrem, omnis terra venerátur.

Tibi omnes ángeli, tibi cæli et univérsæ potestátes :

tibi chérubim et séraphim, incessábili voce proclámant: "Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth.

Pleni sunt cæli et terra maiestátis glóriæ tuæ."

Te gloriósus Apostolórum chorus, te prophetárum laudábilis númerus, te mártyrum candidátus laudat exércitus.

Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis;

venerandum tuum verum et unicum Filium;

Sanctum quoque Paráclitum Spíritum.

Tu rex glóriæ, Christe.

Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem,

non horruísti Vírginis úterum.

Tu, devícto mortis acúleo,

aperuísti credéntibus regna cælórum.

Tu ad déxteram Dei sedes, in glória Patris.

Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis subvéni, quos pretióso sánguine redemísti.

Ætérna fac cum sanctis tuis in glória numerári.

¶ Salvum fac pópulum tuum, Dómine, et bénedic hereditáti tuæ.

Et rege eos, et extólle illos usque in ætérnum.

Per síngulos dies benedícimus te; et laudámus nomen tuum in sǽculum, et in sǽculum sǽculi.

Dignáre, Dómine, die isto sine peccáto nos custodíre.

Miserére nostri, Dómine, miserére nostri.

Fiat misericórdia tua, Dómine, super nos, quemádmodum sperávimus in te.

In te, Dómine, sperávi: non confúndar in ætérnum.

¶ Hæc ultima pars hymni ad libitum omitti potest.

Orémus.

Deus, qui fídei sacraménta in Unigéniti tui gloriósa Transfiguratióne patrum testimónio roborásti, † et adoptiónem filiórum perféctam mirabíliter præsignásti, concéde nobis fámulis tuis, ut, ipsíus dilécti Fílii tui vocem audiéntes, eiúsdem coherédes éffici mereámur. Qui tecum.

O God, who at the glorious Transfiguration of Thy only Son, confirmed by the testimony of the Fathers the mysteries of the faith, and wonderfully announced the perfection of our filial adoption, grant us to hearken unto the voice of Thy beloved Son, so that we may become His joint-heirs.

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(c4) BE(g)ne(g)di(gffo)cá(df!gh)mus(g) (,) Dó(gjjvIHGFhiHG)mi(fg)no.(g) r/.(::) De(gffo//df!gh)o(g) (,) grá(gjjvIHGFhiHG)ti(fg)as.(g) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.