2027-12-17 : Antiphonale Romanum, Ad officium lectionis, Feria VI

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

Hymnus

Veni, redémptor géntium, osténde partum Vírginis; mirétur omne sæculum: talis decet partus Deum.

Non ex viríli sémine, sed mystico spirámine Verbum Dei factum est caro fructúsque ventris flóruit.

Alvus tuméscit Vírginis, claustrum pudóris pérmanet, vexílla virtútum micant, versátur in templo Deus.

Procédat e thálamo suo, pudóris aula régia, géminæ gigas substántiæ alácris ut currat viam.

Æquális ætérno Patri, carnis tropæo cíngere, infírma nostri córporis virtúte firmans pérpeti.

Præsépe iam fulget tuum luménque nox spirat novum, quod nulla nox intérpolet fidéque iugi lúceat.

Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito, in sempitérna sǽcula. Amen.

To thee, O Christ, our gracious king, And to thy Father, glory be, Who with the Spirit Paraclete Forever reign in majesty.

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(c4) ZE(j)lus(j) do(j)mus(j) tu(jk)æ(ji/jkj) *() co(h)mé(j)dit(i) me,(g) (;) et(f) op(h)pró(j)bri(i)a(goh) ex(f)pro(h)brán(j)ti(k)um(i) ti(j)bi(h) (,) ce(h)ci(g)dé(hi)runt(h) su(h)per(fg~) me.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)

Ant. 1. Zelus domus tuæ comédit me, et oppróbria exprobrántium tibi cecidérunt super me.

Ant. 1.

Psalmus 68

Psalm 68

Zelus domus tuæ comedit me

The zeal of Your house devours me

Dederunt ei vinum bibere cum felle mixtum (Mt 27,34).

They gave Him wine mixed with gall to drink.

Salvum me fac, Deus, * quóniam venérunt aquæ usque ad guttur meum.

Save me, O God, for the waters have entered my soul.

Infíxus sum in limo profúndi, et non est substántia; * veni in profúnda aquárum, et fluctus demérsit me.

I am buried in a deep mud, where there is no consistency; I went down unto the bottom of the water and the flood overwhelmed me.

Laborávi clamans, raucæ factæ sunt fauces meæ; * defecérunt óculi mei, dum spero in Deum meum.

I tired myself out screaming, my throat was hoarse; my eyes have been exhausted, whilst I wait for my God.

Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.

They have become more numerous than the hairs on my head, those who hate me without cause.

Confortáti sunt, qui persecúti sunt me inimíci mei mendáces; * quæ non rápui, tunc exsolvébam.

They have become strong, my enemies who persecute me unjustly; I had to pay for what I hadn't taken.

Deus, tu scis insipiéntiam meam, * et delícta mea a te non sunt abscóndita.

O God, Thou knowest my folly, and my sins are not hidden from Thou.

Non erubéscant in me, qui exspéctant te, * Dómine, Dómine virtútum.

Let not those who hope in Thou be ashamed for my sake, O Lord, Lord of hosts.

Non confundántur super me, * qui quærunt te, Deus Israel.

Let them not be confounded about me, those who seek Thou, God of Israel.

Quóniam propter te sustínui oppróbrium, * opéruit confúsio fáciem meam;

For it was for Thee's sake that I suffered reproach, and confusion covered my countenance.

extráneus factus sum frátribus meis * et peregrínus fíliis matris meæ.

I became a stranger to my brethren, and a stranger to my mother's sons.

Quóniam zelus domus tuæ comédit me, * et oppróbria exprobrántium tibi cecidérunt super me.

For the zeal of Thy house has devoured me, and the insults of those who reviled Thou hast fallen upon me.

Et flevi in ieiúnio ánimam meam, * et factum est in oppróbrium mihi.

I have afflicted my soul by fasting, and it hath been made a subject of reproach.

Et pósui vestiméntum meum cilícium, * et factus sum illis in parábolam.

I have taken a hairshirt for my garment, and I have become their fable.

Advérsum me loquebántur, qui sedébant in porta, * et in me canébant, qui bibébant vinum.

Those who sat at the door spoke against me, and those who drank wine mocked me with their songs.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Ze(j)lus(j) do(j)mus(j) tu(jk)æ(ji/jkj) () co(h)mé(j)dit(i) me,(g) (;) et(f) op(h)pró(j)bri(i)a(goh) ex(f)pro(h)brán(j)ti(k)um(i) ti(j)bi(h) (,) ce(h)ci(g)dé(hi)runt(h) su(h)per(fg~) me.(g)
(::)

Ant. Zelus domus tuæ comédit me, et oppróbria exprobrántium tibi cecidérunt super me.

Ant.

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(c4) CON(j)so(j)lán(ji)tem(h) me(j) *() quæ(j)sí(ih)vi,(g) (,) et(g) non(e) in(f)vé(g)ni:(g) (;) de(g)dé(gh)runt(f) in(h) e(j)scam(ji) me(h)am(g) fel,(hg) (;) et(e) in(f) si(g)ti(e) me(fe)a(d) (,) po(d)ta(e)vé(f)runt(gf~) me(gh) a(h)cé(g)to.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)

Ant. 2. Consolántem me quæsívi, et non invéni: dedérunt in escam meam fel, et insísti mea potavérunt acéto.

Ant. 2.

Ego vero oratiónem meam ad te, Dómine, * in témpore benepláciti, Deus.

But I pray to Thou, Lord. This is the favorable time, O God.

In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ.

According unto the greatness of Thy mercy, hearken unto me, according unto the truth of Thy promises of salvation.

Éripe me de luto, ut non infígar, † erípiar ab iis, qui odérunt me, * et de profúndis aquárum.

the raging waves do not overwhelm me; let not the abyss swallow me up, and let the well not close its mouth on me.

Exáudi me, Dómine, quóniam benígna est misericórdia tua; * secúndum multitúdinem miseratiónum tuárum réspice in me.

Hearken unto me, O Lord, for Thy mercy is all sweet; behold upon me according unto the abundance of Thy bounties.

Et ne avértas fáciem tuam a púero tuo; * quóniam tríbulor, velóciter exáudi me.

And do not turn Thy face away from Thy servant; forasmuch as I am in anguish, hearken unto me quickly.

Accéde ad ánimam meam, víndica eam, * propter inimícos meos rédime me.

Be attentive to my soul, and deliver it for the sake of my enemies.

Tu scis oppróbrium meum * et confusiónem meam et reveréntiam meam.

Thou knowest my reproach, and my confusion, and my shame.

In conspéctu tuo sunt omnes, qui tríbulant me; *oppróbrium contrívit cor meum, et elángui.

All those who persecute me are before thee; my heart expects insult and misery.

Et sustínui, qui simul contristarétur, et non fuit, * et qui consolarétur, et non invéni.

And I waited for someone to grieve with me, but no one did; and that someone would console me, but I found no one.

Et dedérunt in escam meam fel * et in siti mea potavérunt me acéto.

And they gave me gall for food, and in my thirst they quenched me with vinegar.

[Fiat mensa eórum coram ipsis in láqueum * et in retributiónes et in scándalum.

[Let their table be before them as a net, a just punishment and a stone of scandal.

Obscuréntur óculi eórum, ne vídeant, * et lumbos eórum semper infírma.

Let their eyes be darkened, so that they cease to behold, and bow their backs forevermore.

Effúnde super eos iram tuam, * et furor iræ tuæ comprehéndat eos.

Pour out Thy wrath on them, and let the fury of Thy wrath seize them.

Fiat commorátio eórum desérta, * et in tabernáculis eórum non sit qui inhábitet.

Let their dwelling be desolate, and let there be no one to dwell in their tents.

Quóniam, quem tu percussísti, persecúti sunt, * et super dolórem eíus, quem vulnerásti, addidérunt.

Forasmuch as they persecuted him whom Thou smote, and added unto the pain of my wounds.

Appóne iniquitátem super iniquitátem eórum, * et non véniant ad iustítiam tuam.

Add iniquity to their iniquity, and let them not enter into Thy righteousness.

Deleántur de libro vivéntium * et cum iústis non scribántur.]

Let them be blotted out of the book of the living, and let them not be inscribed with the righteous.]

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Con(j)so(j)lán(ji)tem(h) me(j) () quæ(j)sí(ih)vi,(g) (,) et(g) non(e) in(f)vé(g)ni:(g) (;) de(g)dé(gh)runt(f) in(h) e(j)scam(ji) me(h)am(g) fel,(hg) (;) et(e) in(f) si(g)ti(e) me(fe)a(d) (,) po(d)ta(e)vé(f)runt(gf~) me(gh) a(h)cé(g)to.(g)
(::)

Ant. Consolántem me quæsívi, et non invéni: dedérunt in escam meam fel, et insísti mea potavérunt acéto.

Ant.

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(c4) QUǼ(g)ri(f)te(h) Dó(j)mi(j)num,(i) *() et(g) vi(i)vet(j) á(h)ni(i)ma(h) ve(g)stra.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)

Ant. 3. Quǽrite Dóminum, et vivet ánima vestra.

Ant. 3.

III

Ego autem sum pauper et dolens; * salus tua, Deus, súscipit me.

As for me, I am poor and in pain; Thy salvation, O God, has raised me up.

Laudábo nomen Dei cum cántico * et magnificábo eum in laude.

I will praise the name of God with songs, and glorify him with praises;

Et placébit Dómino super taurum, * super vítulum córnua producéntem et úngulas.

and it will be more pleasing to God than the young calf, whose horns and nails grow.

Vídeant húmiles et læténtur; * quærite Deus, et vivet cor vestrum,

Let the poor behold it and rejoice. Seek God, and thy soul will live;

quóniam exaudívit páuperes Dóminus * et vinctos suos non despéxit.

for the Lord has heard the poor, and He hath not despised His captives.

Laudent illum cæli et terra, * mária et ómnia reptília in eis.

Let the heavens and the earth praise Him; the sea, and all that moves in it.

Quóniam Deus salvam fáciet Sion † et ædificábit civitátes Iudæ; * et inhabitábunt ibi et possidébunt eam.

For God will save Zion, and the cities of Judah will be built. They will live there, and they will acquire it as an inheritance.

Et semen servórum eius hereditábunt eam * et, qui díligunt nomen eius, habitábunt in ea.

And the race of His servants will possess it, and those who love His Name will dwell there.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

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(c4) a/. Quǽ(g)ri(f)te(h) Dó(j)mi(j)num,(i) () et(g) vi(i)vet(j) á(h)ni(i)ma(h) ve(g)stra.(g)
(::)

Ant. Quǽrite Dóminum, et vivet ánima vestra.

Ant.

In primo nocturno, anno II

De libro Isaíæ prophétæ

Hæc dicit Dóminus de uncto suo Cyro: " Apprehéndi déxteram eius, ut subíciam ante fáciem eius gentes et dorsa regum vertam et apériam coram eo iánuas; et portæ non claudéntur. Ego ante te ibo et montes humiliábo; portas reas cónteram et vectes férreos confríngam. Et dabo tibi thesáuros abscónditos et divítias occúltas, ut scias quia ego Dóminus, qui vocávi te nómine tuo, Deus Israel. Propter servum meum Iacob et Israel eléctum meum, et vocávi te nómine tuo; designávi te, et non cognovísti me. "

Ego Dóminus, et non est ámplius: extra me non est Deus. Accínxi te, et non cognovísti me, ut sciant ab ortu solis et ab occidénte quóniam absque me nullus est. Ego Dóminus, et non est alter, formans lucem et creans ténebras, fáciens pacem et creans malum: ego Dóminus fáciens ómnia hæc. Roráte, cæli, désuper, et nubes pluant iustítiam; aperiátur terra et gérminet salvatiónem; et iustítia oriátur simul: ego Dóminus creávi eam. "

Væ qui contradícit fictóri suo, testa de vasis fictílibus terræ! Numquid dicet lutum fígulo suo: " Quid facis? " et " Opus tuum absque mánibus est "? Væ qui dicit patri: " Quid géneras? " et mulíeri: " Quid párturis? "

r. Roráte, cæli, désuper, et nubes pluant iustum: * Aperiátur terra et gérminet Salvatórem. v. Emítte Agnum, Dómine, Dominatórem terræ, de petra desérti ad montem fíliæ Sion. * Aperiátur. v. Glória Patri. Aperiátur.

In secundo nocturno, anno II

Ex Epístolis sancti Leónis Magni papæ (Ep. 31, 2-3: PL 54, 791-792)

Nihil prodest Dóminum nostrum, beátæ Maríæ Vírginis fílium, verum perfectúmque hóminem dícere, si non illíus géneris homo créditur, cuius in evangélio prædicátur. Dicit enim Matthus: Liber generatiónis Iesu Christi fílii David, fílii Abraham; et ita humánæ oríginis órdinem séquitur, ut generatiónum líneas usque ad Ioseph, cui Mater Dómini erat desponsáta, dedúcat. Lucas vero, retrórsum successiónum gradus rélegens, ad ipsum humáni géneris príncipem redit, ut Adam primum et Adam novíssimum eiúsdem osténdat esse natúræ. Potúerat quippe omnipoténtia Fílii Dei sic ad docéndos iustificandósque hómines apparére, quómodo et patriárchis et prophétis in spécie carnis appáruit, cum aut luctámen íniit, aut sermónem conséruit, cumve offícia hospitalitátis non ábnuit, vel étiam appósitum cibum sumpsit. Sed illæ imágines huius hóminis erant índices, cuius veritátem ex præcedéntium patrum stirpe suméndam significatiónes mýsticæ nuntiábant.

Et ídeo sacraméntum reconciliatiónis nostræ, ante témpora ætérna dispósitum, nullæ implébant figúræ, quia nondum supervénerat Spíritus Sanctus in Vírginem, nec virtus Altíssimi obumbráverat ei; ut intra intemeráta víscera, ædificánte sibi Sapiéntia domum, Verbum caro fíeret; et, forma Dei ac forma servi in unam conveniénte persónam, Creátor témporum nascerétur in témpore; et, per quem facta sunt ómnia, ipse inter ómnia gignerétur.

Nisi enim novus homo, factus in similitúdinem carnis peccáti, nostram suscíperet vetustátem, et, consubstantiális Patri, consubstantiális esse dignarétur et matri, naturámque sibi nostram solus a peccáto liber uníret, sub iugo diáboli generáliter tenerétur humána captívitas; nec uti possémus triumphántis victória, si extra nostram esset consérta natúram. De hac autem participatióne mirábili sacraméntum nobis regeneratiónis illúxit, ut per ipsum Spíritum, per quem Christus et concéptus est et natus, étiam nos spiritáli rursus orígine nascerémur. Propter quod ab evangelísta de credéntibus dícitur: Qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt.

r. Egrediétur Dóminus et prœliábitur contra gentes; * Et stabunt pedes eius supra montes Olivárum ad oriéntem. v. Ex Sion spécies decóris eius, Deus noster maniféste véniet. * Et stabunt. v. Glória Patri. * Et stabunt.

Orémus.

Deus, humánæ cónditor et redémptor natúræ, qui Verbum tuum in útero perpétuæ virginitátis carnem assúmere voluísti, † réspice propítius ad preces nostras, * ut Unigénitus tuus, nostra humanitáte suscépta, nos divíno suo consórtio sociáre dignétur. Per Dóminum.

God, the creator and redeemer of human nature, who willed that thy Word should become flesh in the womb of an ever-virgin mother, behold kindly at our prayers, that thy only Son, after having taken on our humanity, may make us partakers of his divinity.

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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.