Introitus
Ps. 36, 39
annotation: 1;
%%
(c4) SA(h)lus(f') au(g)tem(d.) *() iu(dcd)stó(fd/fffg)rum(f.) (;) a(fh) Dó(jhhgjvIH)mi(h_[oh:h]i_[oh:h]h_[oh:h])no :(h.) (:) et(h) pro(j)té(jk)ctor(klk) e(j)ó(jkJH'i)rum(h) est(h.) (;) in(hf~) tém(gh)po(h)re(hghvGFD'ewf.) (,) tri(d!fff)bu(fd)la(fe)ti(fge/f_e)ó(de!fvED'e)nis.(e[ll:1]d..) (::) <i>Ps.</i> No(f)li(gh) ae(h)mu(h)lá(h)ri(h) in(h) ma(hj)li(h)gnán(h)ti(hg)bus :(gh..) *(:) ne(gf)que(gh) ze(h)lá(h)ve(h)ris(h) fa(h)ci(h)én(h)tes(h) in(hjh)i(g')qui(f)tá(fg)tem.(h.) (::) Gló(f)ri(gh)a(h) Pa(h)tri.(h) (::) E(h) u(hjh) o(g') u(f) a(fg) e.(h.) (::)
%%
(c4) SA(h)lus(f') au(g)tem(d.) *() iu(dcd)stó(fd/fffg)rum(f.) (;) a(fh) Dó(jhhgjvIH)mi(h_[oh:h]i_[oh:h]h_[oh:h])no :(h.) (:) et(h) pro(j)té(jk)ctor(klk) e(j)ó(jkJH'i)rum(h) est(h.) (;) in(hf~) tém(gh)po(h)re(hghvGFD'ewf.) (,) tri(d!fff)bu(fd)la(fe)ti(fge/f_e)ó(de!fvED'e)nis.(e[ll:1]d..) (::) <i>Ps.</i> No(f)li(gh) ae(h)mu(h)lá(h)ri(h) in(h) ma(hj)li(h)gnán(h)ti(hg)bus :(gh..) *(:) ne(gf)que(gh) ze(h)lá(h)ve(h)ris(h) fa(h)ci(h)én(h)tes(h) in(hjh)i(g')qui(f)tá(fg)tem.(h.) (::) Gló(f)ri(gh)a(h) Pa(h)tri.(h) (::) E(h) u(hjh) o(g') u(f) a(fg) e.(h.) (::)
SALUS autem iustórum a Dómino: et protéctor eórum est in témpore tribulatiónis. Ps. ibid., 1 Noli æmulári in malignántibus: neque zeláveris faciéntes iniquitátem. v. Glória Patri.
The salvation of the righteous comes from the Lord: He is their protector in time of trouble. Ps. ibid. 1 Do not be indignant at the sight of the wicked; do not envy those who commit iniquity. v. Glory to the Father.
XII
(c4) KY(g')ri(h)e(igkvJI'HG.) *(,) e(hg)lé(hih')i(h)son.(g.) <i>bis.</i>(::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Chri(g)ste(gegvFED.) e(f)lé(e')i(f)son.(g.) <i>bis.</i>(::)
Ký(g')ri(h)e(igkvJI'HG.) (,) e(hg)lé(hih')i(h)son.(g.) (::)
Ký(g')ri(h)e(igkvJI'HG'gegvFED.) ~~~~~~~~~~~~~~~~~~*() e(f)lé(e')i(f)son.(g.) (::)
Collecta
Præsta nobis, quǽsumus, Dómine, spíritum fortitúdinis, † ut, glorióso exémplo beáti Sebastiáni mártyris tui edócti, * tibi magis quam homínibus obœdíre discámus.
Grant us, we beseech Thee, Lord, the spirit of strength, so that, instructed by the glorious example of the blessed martyr Sebastian, we may learn to obey Thee more than men.
Lectio I
Léctio Epístolæ primæ beáti Petri apóstoli (3,14-17)
Carissimi: Si patímini propter iustítiam, beáti! Timórem autem eórum ne timuéritis et non conturbémini, Dóminum autem Christum sanctificáte in córdibus vestris, paráti semper ad defensiónem omni poscénti vos ratiónem de ea, quæ in vobis est spe; sed cum mansuetúdine et timóre, consciéntiam habéntes bonam, ut in quo de vobis detrectátur, confundántur, qui calumniántur vestram bonam in Christo conversatiónem. Mélius est enim benefaciéntes, si velit volúntas Dei, pati quam malefaciéntes.
My dearest: if you suffer ought for justice, blessed are ye. And the fear of them fear ye not, & be not troubled. But sanctify our Lord Christ in your hearts, ready always to satisfy every one that asketh you a reason of that hope which is in you: but with modesty and fear, having a good conscience: that in that which they speak ill of you, they may be confounded which calumniate your good conversation in Christ. For it is better to suffer as doing well (if the will of God will have it so) than doing ill.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Vel, de tempore:
Or, time:
Lectio I
Léctio libri primi Samuélis (18,6-9;19,1-7)
In diébus illis: Cum redíret David, percússo Philisthǽo, egréssæ sunt mulíeres de univérsis úrbibus Israel cantántes chorósque ducéntes in occúrsum Saul regis in týmpanis et in cánticis lætítiæ et in sistris. Et præcinébant mulíeres ludéntes atque dicéntes: “Percússit Saul mília sua, et David decem mília sua.” Irátus est autem Saul nimis, et displícuit in óculis eíus iste sermo, dixítque: “Dedérunt David decem mília et mihi dedérunt mília; quid ei súperest nisi solum regnum?” Non rectis ergo óculis Saul aspiciébat David ex die illa et deínceps. Locútus est autem Saul ad Ionáthan fílium suum et ad omnes servos suos de occisióne David; porro Ionáthan fílius Saul diligébat David valde. Et indicávit Ionáthan David dicens: “quǽrit Saul pater meus occídere te; quaprópter obsérva te, quæso, mane; et manébis clam et abscónderis. Ego autem egrédiens stabo iúxta patrem meum in agro, ubicúmque fúeris; et ego loquar de te ad patrem meum et, quodcúmque vídero, nuntiábo tibi.” Locútus est ergo Ionáthan de David bona ad Saul patrem suum dixítque ad eum: “Ne peccet rex in servum suum David, quia non peccávit tibi, et ópera eíus bona sunt tibi valde. Et pósuit ánimam suam in manu sua et percússit Philisthǽum, et fecit Dóminus victóriam magnam univérso Isrǽli; vidísti et lætátus es. Quare ergo peccas in sánguine innóxio interfíciens David, qui est absque culpa?” Quod cum audísset Saul, placátus voce Ionáthan iurávit: “Vívit Dóminus quia non occidétur.” Vocávit ítaque Ionáthan David et indicávit ei ómnia verba hæc; et introdúxit lonáthan David ad Saul, et fuit ante eum, sicut fúerat heri et nudiustértius.
In those days: when David returned, after he struck the Philistian, the women came forth from all the tribes of Israel, singing & dancing to Saul the king, in timbrels of joy, & in cornets. and the women sang, playing and saying: Saul struck a thousand, and David ten thousand. And Saul was exceeding angry, & this word was displeasant in his eyes, and he said: They have given David ten thousand, & to me they have given a thousand: what remaineth for him but only the Kingdom? Therefore Saul did not look upon David with right eyes from that day and afterward. And a day after, the evil spirit of God invaded Saul, and he prophesied in the midst of his house. And David played with his hand as every day. And Saul held a spear, and threw it, thinking that he could nail David to the wall, and David declined from his face the second time. And Saul feared David because our Lord was with him, and was departed from himself. Saul therefore removed him from him, and made him a tribune over a thousand men, and he went out and came in before all the people. Also in all his ways David dealt wisely, and our Lord was with him. Saul therefore saw that he was exceeding wise, and he began to beware of him. But all Israel and Juda loved David, for he came in and went out before them. And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife, only be thou a valiant man, and fight the battles of our Lord. And Saul thought saying: Be not my hand upon him, but let the hands of the Philistians be upon him. And David said to Saul: What am I, or what is my life, or the kindred of my father in Israel, that I should be made the son in law of the king? And it came to pass, at what time Merob the daughter of Saul should have been given to David, she was given to Hadriel the Molathite to wife. But David loved Michol the other daughter of Saul. And it was told Saul, and it pleased him. And Saul said: I will give her to him, that she may be a scandal unto him, & that the hand of the Philistians may be upon him. And Saul said to David: In two things thou shalt be my son in law this day. And Saul commanded his servants: Speak to David secretly out of my presence, saying: Behold thou pleasest the king, and all his servants love thee. Now therefore be thou the king's son in law. And the servants of Saul spake all these words in the ears of David. And David said: Doth it seem unto you a small matter to be the son in law of a king? But I am a poor man, and of small ability. And the servants of Saul reported, saying: These manner of words hath David spoken. And Saul said: Speak thus to David: The king needeth no dowry, but only an hundred prepuces of the Philistians, that revenge may be made of the king's enemies. Moreover Saul thought to deliver David into the hands of the Philistians. And when his servants had reported to David the words that Saul had said, the word was liked in the eyes of David, to be made the king's son in law. And after few days David rising up, went with the men that were under him, and he struck of the Philisthiims two hundred men, and brought their prepuces, and numbered them to the king, that he might be his son in law, Saul therefore gave him Michol his daughter to wife. And Saul saw, and understood that our Lord was with David. And Michol the daughter of Saul loved him. And Saul began more to fear David: and Saul became enemy to David all days. And the Princes of the Philistians went forth: and from the beginning of their going forth, David behaved himself more wisely, than all the servants of Saul, and his name was made renowned exceedingly. And Saul spake to Jonathas his Son, and to all his servants, that they should kill David. Moreover Jonathas the son of Saul loved David exceedingly. And Jonathas told David, saying: Saul my father seeketh to kill thee: wherefore look to thyself I beseech thee in the morning, and thou shalt abide secretly, and shalt be hid. But I going forth will stand beside my father, in the field wheresoever he shall be: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee. Jonathas therefore spake good words of David to Saul his father, and said to him: Sin not, o king, against thy servant David, because he hath not sinned toward thee, and his works are very good for thee. And he put his life in his hand, and struck the Philistian, and our Lord made great salvation to all Israel. Thou hast seen & didst rejoice, why therefore sinnest thou in innocent blood killing David, who is without fault? Which when Saul had heard, being pacified with the voice of Jonathas, he sware: Our Lord liveth, he shall not be slain. Jonathas therefore called David and shewed him all these words, and Jonathas brought in David to Saul, and he was before him, as he had been yesterday and the day before.
Verbum Dómini. r. Deo grátias.
Word of the Lord. r. Let us give thanks to God.
Graduale
Ps. 36, 24
annotation: 5;
%%
(c3) IU(dd/efE'Cd_[oh:h]e_[oh:h]d_[oh:h])stus(d.) *() cum(d) ce(d)cí(de)de(d)rit,(d.) (,) non(d) col(ef)li(f_dfvED'cd'e)dé(e)tur :(ded.) (:) qui(d)a(d) Dó(fd/ef!hh/ihi)mi(hgh)nus(f_e) (,) sup(f)pó(f/hhvFD.1gxgvFE'De)nit(e[ll:1]d..) (;) ma(dfe___/hgh)num(f) su(ded)am.(dfe___hv.hhhff//dfe/fee[ll:1]d.0) v/.(::) To(d)ta(f) di(fh/ih/ijh)e(h) mi(h)se(h)ré(hi)tur,(h.) (,) et(h_g/i!jwk) cóm(i_[oh:h]h)mo(h)dat :(hg/i_[oh:h]h//jvIH'Ghf..) (:) et(hh) se(h)men(h) e(ih/ij_h ih/ij_ij//hi/jij)ius(jh/jkihh/fgf.) (;) in(d) be(d)ne(d)di(d)cti(d)ó(dfE'D)ne(ef) *(,) e(fhG'Fhhh)rit.(hhf.) (,) (gxg_[oh:h]fgvED.fgED.fehv.hhhff//dfe/fee[ll:1]d.0) (::)
%%
(c3) IU(dd/efE'Cd_[oh:h]e_[oh:h]d_[oh:h])stus(d.) *() cum(d) ce(d)cí(de)de(d)rit,(d.) (,) non(d) col(ef)li(f_dfvED'cd'e)dé(e)tur :(ded.) (:) qui(d)a(d) Dó(fd/ef!hh/ihi)mi(hgh)nus(f_e) (,) sup(f)pó(f/hhvFD.1gxgvFE'De)nit(e[ll:1]d..) (;) ma(dfe___/hgh)num(f) su(ded)am.(dfe___hv.hhhff//dfe/fee[ll:1]d.0) v/.(::) To(d)ta(f) di(fh/ih/ijh)e(h) mi(h)se(h)ré(hi)tur,(h.) (,) et(h_g/i!jwk) cóm(i_[oh:h]h)mo(h)dat :(hg/i_[oh:h]h//jvIH'Ghf..) (:) et(hh) se(h)men(h) e(ih/ij_h ih/ij_ij//hi/jij)ius(jh/jkihh/fgf.) (;) in(d) be(d)ne(d)di(d)cti(d)ó(dfE'D)ne(ef) *(,) e(fhG'Fhhh)rit.(hhf.) (,) (gxg_[oh:h]fgvED.fgED.fehv.hhhff//dfe/fee[ll:1]d.0) (::)
r. Iustus cum cecíderit, non collidétur: quia Dóminus suppónit manum suam. v. Ibid., 26 Tota die miserétur, et cómmodat: et semen eius in benedictióne erit.
r. The righteous, though he fall, shall not be broken: for the Lord upholds him with His hand. v. All day long he shows mercy and lends: and his descendants will be blessed.
Allelúia
Hallelujah
Ps. 32, 1
Ps. 32:1
annotation: 4;
%%
(c4) AL(d!ff)le(ef)lú(ghG'Fggh){ia}.(hjHG'gf.0) *(;) (ghg'hvGF'fd./ghG'F//g_[oh:h]f/gffe.) (::) v/. Gau(fffg~)dé(ixdg/hg/hi)te(h) iu(hhgh)sti(e.) (,) in(f!gwhg~) Dó(hhg)mi(hgh)no :(fgf'gvd_[oh:h]e_[oh:h]d._[oh:h]) (:) re(d!ffd/ffd d!ef!gh)ctos(ghg.) (,) de(h_f/gffv//ce'!gv//hgg'g//ggge//fefvED//fgfg)cet(fe..) *(;) col(e!fwg'!hv)lau(gh~)dá(hvGF)ti(ghg)o.(hjHG'gf.0) (;) (ghg'hvGF'fd./ghG'F//g_[oh:h]f/gffe.) (::)
%%
(c4) AL(d!ff)le(ef)lú(ghG'Fggh){ia}.(hjHG'gf.0) *(;) (ghg'hvGF'fd./ghG'F//g_[oh:h]f/gffe.) (::) v/. Gau(fffg~)dé(ixdg/hg/hi)te(h) iu(hhgh)sti(e.) (,) in(f!gwhg~) Dó(hhg)mi(hgh)no :(fgf'gvd_[oh:h]e_[oh:h]d._[oh:h]) (:) re(d!ffd/ffd d!ef!gh)ctos(ghg.) (,) de(h_f/gffv//ce'!gv//hgg'g//ggge//fefvED//fgfg)cet(fe..) *(;) col(e!fwg'!hv)lau(gh~)dá(hvGF)ti(ghg)o.(hjHG'gf.0) (;) (ghg'hvGF'fd./ghG'F//g_[oh:h]f/gffe.) (::)
r. Allelúia. v. Gaudéte, iusti, in Dómino: rectos decet collaudátio.
r. Hallelujah. v. Rejoice, ye righteous, in the Lord. Unto the upright belongs praise.
Evangelium
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
Léctio sancti Evangélii secúndum Matthǽum (10,28-33)
r. Glória tibi Dómine.
r. Glory be to Thee, O Lord..
In illo tempore:Dixit Iesus apostolis suis: Nolíte timére eos, qui occídunt corpus, ánimam autem non possunt occídere; sed pótius eum timéte, qui potest et ánimam et corpus pérdere in gehénna. Nonne duo pásseres asse véneunt? Et unus ex illis non cadet super terram sine Patre vestro. Vestri autem et capílli cápitis omnes numeráti sunt. Nolíte ergo timére; multis passéribus melióres estis vos. Omnis ergo qui confitébitur me coram homínibus, confitébor et ego eum coram Patre meo, qui est in cælis; qui autem negáverit me coram homínibus, negábo et ego eum coram Patre meo, qui est in cælis.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Vel, de tempore:
Or, time:
Evangelium
Léctio sancti Evangélii secundum Marcum (3,7-12)
In illo tempore: Iésus cum discípulis suis secéssit ad mare. Et multa turba a Galilǽa secúta est et a Iudǽa et ab Hierosólymis et ab Idumǽa; et, qui trans Iordánem et circa Tyrum et Sidónem, multitúdo magna, audiéntes, quæ faciébat, venérunt ad eum. Et dixit discípulis suis, ut navícula sibi præsto esset propter turbam, ne comprímerent eum.Multos enim sanávit, ita ut irrúerent in eum, ut illum tángerent, quotquot habébant plagas.Et spíritus immúndi, cum illum vidébant, procidébant ei et clamábant dicéntes: “Tu es Fílius Dei!” Et veheménter comminabátur eis, ne manifestárent illum.
Verbum Dómini. r. Laus tibi, Christe.
Word of the Lord. r. Praise be to Thee, O Christ.
Offertorium
Ps 31,11
annotation: 1;
%%
(c4) LAE(d)tá(d!ewf!gvFD)mi(d!ewf_c)ni(c.) *(,) in(fg) Dó(gj!kvJH')mi(h)no,(h/jjj/h_[oh:h]i_[oh:h]h._[oh:h]) (;) et(fh!jvHG) ex(g_[oh:h]f)sul(fg)tá(gjIH'hg)te(g_[oh:h]f/gff/ded.) (,) iu(dff'1f/[1]{ix}f/hig'hvF'D)sti :(dfddc.) (:) et(dff'1ff/gfg) glo(d!fdf)ri(cd)á(df)mi(fhg)ni(g.) (;) o(f/hjg')mnes(f/hjG'FED'ewf.) (,) re(d!ewf/g_[oh:h]f)cti(fff/h_g/h_f) cor(fg//ffg/ffgvFE) † de.(ded.___) † <i>T.P.</i>(::) de,(d.) (:) al(f)le(d!ewf/g_[oh:h]f)lú(fff/h_g/h_f){ia},(f.) (;) al(fg)le(f)lú(ffg/ffgvFE){ia}.(d//fff_d/fff/d_[oh:h]e_[oh:h]d._[oh:h]) (::)
%%
(c4) LAE(d)tá(d!ewf!gvFD)mi(d!ewf_c)ni(c.) *(,) in(fg) Dó(gj!kvJH')mi(h)no,(h/jjj/h_[oh:h]i_[oh:h]h._[oh:h]) (;) et(fh!jvHG) ex(g_[oh:h]f)sul(fg)tá(gjIH'hg)te(g_[oh:h]f/gff/ded.) (,) iu(dff'1f/[1]{ix}f/hig'hvF'D)sti :(dfddc.) (:) et(dff'1ff/gfg) glo(d!fdf)ri(cd)á(df)mi(fhg)ni(g.) (;) o(f/hjg')mnes(f/hjG'FED'ewf.) (,) re(d!ewf/g_[oh:h]f)cti(fff/h_g/h_f) cor(fg//ffg/ffgvFE) † de.(ded.___) † <i>T.P.</i>(::) de,(d.) (:) al(f)le(d!ewf/g_[oh:h]f)lú(fff/h_g/h_f){ia},(f.) (;) al(fg)le(f)lú(ffg/ffgvFE){ia}.(d//fff_d/fff/d_[oh:h]e_[oh:h]d._[oh:h]) (::)
Lætamini in Dómino, et exsultáte iusti : et gloriámini omnes recti corde (T.P. allelúia, allelúia.)
Super oblata
Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
Populus surgit et respondet:
The people rise and reply:
Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
Obláta múnera, quǽsumus, Dómine, tua benedictióne sanctífica, quæ, te donánte, nos illa flamma tuæ dilectiónis accéndat, per quam sanctus N. torménta sui córporis univérsa devícit. Per Christum.
Sanctify, O Lord, these offerings presented through Thy blessing, so that, by Thy grace, they may set our hearts ablaze with the flame of Thy love, through which Saint N. triumphed over all the torments of his body.
Vel:
Or:
Accépta tibi sint, quǽsumus, Dómine, múnera, quæ in commemoratióne beáti mártyris tui N. deférimus, ut eo maiestáti tuæ sint plácita, sicut illíus effúsio sánguinis apud te éxstitit pretiósa. Per Christum.
We beseech Thou, Lord, that the offerings we present in memory of Thy blessed martyr N. may be pleasing unto thee, so that they may find favor in Thy majesty just as the shedding of his precious blood did before thee.
v. Dóminus vobíscum. r. Et cum spíritu tuo.
v. The Lord be with thee. r. And with thy spirit.
v. Sursum corda. r. Habémus ad Dóminum.
v. Lift up thy hearts. r. We lift them up to the Lord.
v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
v. Let us give thanks to the Lord our God. r. It is right and just.
PRÆFATIO I DE SANCTIS MARTYRIBUS
PREFACE I: ON THE HOLY MARTYRS
De signo et exemplo martyrii
On the Sign and Example of Martyrdom
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
It is verily right and just, fair and salutary, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God:
Quóniam beáti mártyris N. pro confessióne nóminis tui, ad imitatiónem Christi, sanguis effúsus tua mirabília maniféstat, quibus pérficis in fragilitáte virtútem, et vires infírmas ad testimónium róboras, per Christum Dóminum nostrum.
For the blood shed by the blessed martyr N. in confession of Thy name, in imitation of Christ, reveals Thy wonders, through which Thou perfect strength in weakness and sustain failing strength for the sake of witness, through Christ our Lord.
Et ídeo, cum cælórum Virtútibus, in terris te iúgiter celebrámus, maiestáti tuæ sine fine clamántes:
And that is wherefore, together with the Powers of heaven, we celebrate Thou unceasingly on earth, endlessly acclaiming Thy majesty:
Vel:
Or:
PRÆFATIO II DE SANCTIS MARTYRIBUS
PREFACE II ON THE HOLY MARTYRS
De mirabilibus Dei in martyrum victoria
God's Wonders in the Martyrs' Victory
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
It is verily right and just, fair and salutary, to give thee thanks evermore and everywhere: Lord, holy Father, eternal and almighty God:
Quóniam tu magnificáris in tuórum laude Sanctórum, et quidquid ad eórum pértinet passiónem, tuæ sunt ópera miránda poténtiæ: qui huius fídei tríbuis cleménter ardórem, qui súggeris perseverántiæ firmitátem, qui largíris in agóne victóriam, per Christum Dóminum nostrum.
for thee are glorified in the praise of Thy saints, and everything related to their passion is the wondrous work of Thy power: it is Thou who graciously grant the fervor of this faith, Thou who inspire steadfast perseverance, Thou who bestow victory in battle, through Christ our Lord.
Propter quod cæléstia tibi atque terréstria cánticum novum cóncinunt adorándo, et nos cum omni exércitu Angelórum proclamámus, sine fine dicéntes:
That is wherefore the heavenly and earthly creatures sing a new song unto thee as they worship Thou, and we, too, together with the entire host of angels, proclaim without end, saying:
Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
XII
annotation: 2;
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
%%
(f3) SAN(fhGF'Ef)ctus,(f.) *(,) San(kxfh!jjk)ctus,(j.) (,) San(jh/i_[oh:h]fhvGF'Ef)ctus(f.) (;) Dó(c)mi(ef)nus(f) De(hg)us(f') Sá(e)ba(ef)oth.(f.) (:) Ple(f)ni(hj) sunt(j.) cae(j)li(i') et(g) ter(hg)ra(f.) (,) gló(e)ri(gf)a(ghg) tu(f.)a.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (:) Be(f)ne(hj)dí(j)ctus(i') qui(g) ve(hg)nit(f.) (,) in(e) nó(gf)mi(g)ne(hg) Dó(f)mi(ef)ni.(f.) (:) Ho(c)sán(ef~)na(f.) in(j) ex(ih)cél(i_[oh:h]fhvGF'Ef)sis.(f.) (::)
XII
XI. s.
annotation: 2;
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
%%
(f3) A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) mi(g)se(gfh)ré(hg)re(ef) no(f.)bis.(f.) (::)
A(c')gnus(e) De(fe)i,(f.) *(,) qui(f) tol(fg)lis(f) pec(fe)cá(eg)ta(g) mun(ff)di :(e.) (;) mi(f)se(fe)ré(fg)re(g) no(f.)bis.(f.) (::)
A(ce)gnus(fh) De(ghG'F)i,(f.) *(,) qui(g) tol(ihi)lis(hg) pec(fj)cá(jji)ta(hg) mun(fg~)di :(g.) (;) do(g)na(gfh) no(hg)bis(ef) pa(f.)cem.(f.) (::)
Communio
Communion
Luc. 6, 18 et 19
annotation: 2;
%%
(f3) MUL(f)ti(ef)tú(f!gw!hvGF)do(f!gwh.) *(,) lan(hf~)guén(hi)ti(hi!jvIH'i)um,(ih..) (;) et(hi) qui(h) ve(hhg)xa(f)bán(h.f!gwh)tur(hhh/i_[oh:h]h) (;) a(f) spi(fe)rí(f!gwh)ti(hhh)bus(g_[oh:h]f) im(fe~)mún(f!gw!hvGFgv_[oh:h]F~E~)dis,(fe..) (;) ve(f)ni(h)é(hih)bant(hhhf~) ad(g_[oh:h]f) e(e!gw!hvGF'g)um :(gf..) (:) qui(h)a(i) vir(kxi!jw!kv_[hl:1]J~I~)tus(j_i) de(hg) il(hi)lo(i_[oh:h]h) ex(hg)í(eg!hvGF)bat,(gf..) (;) et(f) sa(hg)ná(hhghi_[oh:h]h/ihhfg)bat(f.) o(f!gwhgh)mnes.(gf..) (::)
%%
(f3) MUL(f)ti(ef)tú(f!gw!hvGF)do(f!gwh.) *(,) lan(hf~)guén(hi)ti(hi!jvIH'i)um,(ih..) (;) et(hi) qui(h) ve(hhg)xa(f)bán(h.f!gwh)tur(hhh/i_[oh:h]h) (;) a(f) spi(fe)rí(f!gwh)ti(hhh)bus(g_[oh:h]f) im(fe~)mún(f!gw!hvGFgv_[oh:h]F~E~)dis,(fe..) (;) ve(f)ni(h)é(hih)bant(hhhf~) ad(g_[oh:h]f) e(e!gw!hvGF'g)um :(gf..) (:) qui(h)a(i) vir(kxi!jw!kv_[hl:1]J~I~)tus(j_i) de(hg) il(hi)lo(i_[oh:h]h) ex(hg)í(eg!hvGF)bat,(gf..) (;) et(f) sa(hg)ná(hhghi_[oh:h]h/ihhfg)bat(f.) o(f!gwhgh)mnes.(gf..) (::)
Multitúdo languéntium, et qui vexabántur a spirítibus immúndis, veniébant ad eum: quia virtus de illo exíbat, et sanábat omnes.
A multitude of sick people, those tormented by unclean spirits, went to Him: they were healed because a virtue came out of Him and healed them all.
Post communionem
Præstent nobis, quǽsumus, Dómine, sacra mystéria quæ súmpsimus eam ánimi fortitúdinem, quæ beátum N. mártyrem tuum réddidit in tuo servítio fidélem et in passióne victórem. Per Christum.
We beseech Thou, Lord, that the holy mysteries we have received may grant us the strength of spirit that enabled Thy blessed martyr N. to remain faithful in Thy service and victorious in his passion.
Ad Missam lectam:
At the read Mass:
Ant. ad introitum
Ant. ad entrance
Iste sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit; fundátus enim erat supra firmam petram.
This saint fought for the law of his God until his death, and he did not fear the words of the wicked; for he was founded on the solid rock.
Vel:
Or:
Cf. Sap 10, 12
Certámen forte dedit illi Dóminus, ut víncere sciret, quóniam ómnium poténtior est sapiéntia.
The Lord gave him a difficult battle so that he might learn to triumph, for wisdom is more powerful than aught.
Psalmus responsorius
Responsorial psalm
Alleluia
Hallelujah
Mt 5,10
r. Allelúia. Beáti qui persecutiónem patiúntur propter iustítiam, quóniam ipsórum est regnum cælórum.
r. Alleluia. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
Ant. ad communionem
Ant. at communion
Cf. Mt 16, 24
Qui vult veníre post me, ábneget semetípsum, et tollat crucem suam, et sequátur me, dicit Dóminus.
If anyone wishes to follow Me, let him deny himself, take up his cross and follow Me, says the Lord.
Vel:
Or:
Mt 10, 39
Qui perdíderit ánimam suam propter me, dicit Dóminus, invéniet eam in ætérnum.
Whoever loses his life for My sake, says the Lord, will find it anon for eternity.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.