Sabbato 23 Augustii 2025, Hebdomada XX per annum,
   Introitus
   
   Sedulius
   
annotation: 2;
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(f3) SAL(ce!fg)ve(f.) *(,) san(f)cta(fe) Pa(f!gwh_f)rens,(f.) (;) e(ef)ní(hhi)xa(h) pu(h)ér(h)pe(h)ra(hiHG') Re(hggfg)gem,(gf..) (:) qui(eh) cae(h)lum(hhh) ter(fe~)rám(f!hhf/gf)que(ef) re(fhhfgv_[oh:h]F~E~)git(fe..) (;) in(ef) saé(hh)cu(hi)la(f.) (,) sae(f!h'i)cu(hiHG')ló(hggfg)rum.(gf..) (::) <i>T.P.</i> Al(ef'h~)le(h_g)lú(hih){ia},(hhhffe.) (,) al(fh~)le(hghf)lú(f_[oh:h]g_[oh:h]f_[oh:h]){ia}.(f.) (::) <i>Ps.</i> E(e)ru(fe)ctá(eh)vit(h) cor(h) me(h)um(hg) ver(hi)bum(i) bo(hi)num :(h.) *(:) di(hf)co(fh) e(h)go(h) ó(h)pe(h')ra(i) me(hf)a(h) re(ge)gi.(fgf.) (::) Gló(e)ri(fe)a(eh) Pa(h)tri.(h) (::) E(h') u(i) o(hf) u(h) a(ge) e.(fgf.) (::)
   SALVE, sancta parens, eníxa puérpera Regem: qui cælum terrámque regit in sǽcula sæculórum. (T. P. Allelúia, allelúia.) Ps. 44, 2 Eructávit cor meum verbum bonum: dico ego ópera mea Regi. v. Glória Patri.
   HAIL holy Parent, that didst bring forth the King Who ruleth heaven and earth for ever and ever. Ps. My heart hath uttered a good word: I speak of my works to the King. v. Glory be to the Father.
   X - Alme Pater
   
annotation: I;
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(c4) KY(df/hg)ri(fe)e(d.) *() e(evDC'd)lé(f_)i(d)son.(d.) (::)
Ký(a)ri(cb)e(cd) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Ký(df/hg)ri(fe)e(d.) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Chri(h)ste(hg) e(hvGF)lé(g_[oh:h])i(h)son.(h.) (::)
Chri(hhg)ste(fvED.) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Chri(h)ste(hg) e(hvGF)lé(g_[oh:h])i(h)son.(h.) (::)
Ký(j')ri(k)e(jkhhg) e(hvGF)lé(g_[oh:h])i(h)son.(h.) (::)
Ký(hhg)ri(fe)e(d.) e(evDC'd)lé(f_)i(d)son.(d.) (::)
Ký(j')ri(k)e(jkhhg//hvGFghh) *(,) (jk/jkhhg//hvGFghh) **(,) (hvGF'ED.) e(evDC'd)lé(f_)i(d)son.(d) (::)
   Collecta
   
   Concéde, miséricors Deus, fragilitáti nostræ præsídium; ut, qui sanctæ Dei Genetrícis memóriam ágimus; intercessiónis eius auxílio, a nostris iniquitátibus resurgámus. Per Dóminum.
   
   Lectio I
   
   Léctio libri Ruth (2,1-3.8-11;4,13-17)
   
   Erat Elimelech viro Noémi consanguineus, homo potens et fortis nómine Booz.Dixítque Ruth Moábitis ad socrum suam: “Si permíttis, vadam in agrum et cólligam spicas, quæ fúgerint manus meténtium, ubicúmque cleméntis in me patris famílias reppérero grátiam.” Cui illa respóndit: “Váde, fília mea.”Ábiit ítaque et colligébat spicas post terga meténtium. Áccidit autem ut ager ille habéret dóminum nómine Booz, qui erat de cognatióne Elímelech. Et ait Booz ad Ruth: “Audi, fília: ne vadas ad colligéndum in álterum agrum nec recédas ab hoc loco, sed iúngere puéllis meis. Vide et, ubi messúerint, séquere eas; mandávi enim púeris, ut nemo tibi moléstus sit; sed, si sitíeris, vade ad sarcínulas et bibe de aqua, quam púeri háuserint.”Quæ cadens in fáciem suam et adórans super terram dixit ad eum: “Unde mihi hoc, ut invenírem grátiam ante óculos tuos, et nosse me dignáreris peregrínam mulíerem?” Cui ille respóndit: “Nuntiáta sunt mihi ómnia, quæ féceris sócrui tuæ post mortem viri tui et quod derelíqueris paréntes tuos et terram, in qua nata es, et véneris ad pópulum, quem ante nesciébas. Tulit ítaque Booz Ruth et accépit uxórem; ingressúsque est ad eam, et dedit illi Dóminus, ut concíperet et páreret fílium.Dixerúntque mulíeres ad Nœmi: “Benedíctus Dóminus, qui non est passus, ut defíceret tibi hódie, qui rédimit famíliam tuam, et vocétur nomen eíus in Israel et consolétur ánimam tuam et enútriat senectútem; de nuru enim tua natus est, quæ te díligit et multo tibi est mélior quam septem fílii.”Susceptúmque Nœmi púerum pósuit in sinu suo et gérulæ offício fungebátur.Vicínæ autem mulíeres congratulántes ei et dicéntes: “Nátus est fílius Nœmi!”, vocavérunt nomen eíus Obed. Hic est pater Ísai patris David.
   Elimelech had a relative, a powerful and extremely wealthy man named Boaz. And Ruth the Moabite said unto her mother-in-law, “If thou thinkest it’s all right, I’ll go out into the fields and glean the ears of grain that the reapers have left behind, wherever I find a man who is kind unto me.” Naomi replied, “Go, my daughter.” So she went and gleaned behind the reapers. Now it happened that the field where she was belonged to Boaz, a relative of Elimelech. Boaz said to Ruth, “Hearken, my daughter; do not go to another field to glean, and do not leave this place; but join my young women, and follow wherever they are reaping, for I have commanded my servants not to trouble thou in any way; and when thou art thirsty, go unto the water jars and drink the water that my servants drink.” Ruth bowed with her face unto the ground in reverence and said to Boaz, “Wherefore have I found favor in thy eyes, that thou should take notice of mea foreign woman?” He replied, “I have been told all that thou hast done for thy mother-in-law since thy husband’s deathhow thou left thy parents and the land of thy birth to come to a people thou didst not know before.” So Boaz took Ruth and married her; and after she was married, the Lord granted her the grace to conceive and bear a son. And the women said to Naomi: “Blessed be the Lord, who has not allowed thy family to be without an heir, and who has ensured that his name will be preserved in Israel; so that thou may have a child to comfort thy soul and to provide for thee in thy old age, for he was born unto thee through thy daughter-in-law, who loves thou and is worth far more unto thee than if thou hadst seven sons.” Naomi took the child and laid him in her bosom; she cared for him and served as his nurse. Her female neighbors rejoiced with her, saying, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.
   Verbum Dómini. r. Deo grátias.
   Word of the Lord. r. Let us give thanks to God.
   Graduale
   
annotation: 4;
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(c4) BE(fe)ne(fg)dí(g)cta(gv.ff/ded.) (,) * et(f) ve(dfe)ne(fg)rá(gff)bi(df)lis(egF'E) es,(e.) (;) Vir(e[ll:1]d~)go(g) Ma(hj)rí(i!jw!kvJI'H//fhf/gh)a :(g.) (:) quae(df) si(feg)ne(gefd) ta(cd)ctu(d.) pu(f)dó(gh)ris(ixh.0/[-0.5]ivHG'h/ef'g) (;) in(gh~)vén(hfhhvGE'fd)ta(cd) es(d.) (,) ma(dc/[1]{/[-3]ix}fg'h)ter(h.0/[-0.5]ivHG'ef'g) Sal(g)va(df)tó(efED.)(,)(ixf.0/[-0.5]hiHG'ge./ghGF'Ef_gF'E)ris.(e.) (::) v/. Vir(h)go(ixjhhgh/ef'g eg!ivHGhvFDe.) (,) (ghF'Eghfff'1dfED'fg'h) (,) De(gf/gh)i(g) Gé(f)ni(ghgh)trix,(hgh'1f) (;) quem(e[ll:1]d) to(f_g//ef!hvGE'fd)tus(d.) (,) non(e) ca(c)pit(d) or(d!ff//fffdfvED'ef'g)bis,(ghhg.) (:) in(f) tu(f)a(ghgh) se(h) clau(hgh'1f)sit(e[ll:1]d) (,) ví(f_g//ef!hvGE'fd)sce(cd)ra(d.) (;) * fa(cd!ff)ctus(fg) ho(g_[oh:h]f/hgh)mo.(hhf.) (,) (h_ghvFDgff'fvEC//dd[ull:1]c/da..) (,) (cd!fvvDC'd!ff/gff/ded.) (::)
   r. Benedícta et venerábilis es, Virgo María: quæ sine tactu pudóris invénta es mater Salvatóris. v. Virgo Dei Génitrix, quem totus non capit orbis, in tua se clausit víscera factus homo.
   r. Blessed and venerable are thee, O Virgin Mary, who, with unsullied virginity, were found to be the Mother of the Saviour.
v. O Virgin, Mother of God, He Whom the whole world does not contain, becoming man, shut Himself in thy womb.
   Allelúia
   Hallelujah
annotation: 4;
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(c4) AL(c)le(df)lú(efee){ia}.(d.) *(,) (de!f'g//egffdevDCe.) (,) (de!f'g//egffdevDCee[ll:1]d.0) (;) (fg!hvGFE.) (,) (eg/hgefD'Cdde.) v/.(::) Post(f) par(efd/e[ll:1]dd)tum,(c) Vir(df/de~)go(e.) (;) in(e)vi(c)o(e)lá(g_[uh:l]h//egffde)ta(d_c) (,) per(d)man(dfd~)sí(e_0[uh:l]fg)sti :(fe..) (:) De(c)i(e) Gé(g)ni(ixgh)trix(hiHG.fg!hvGF'De.) (;) (ixce/gh!ivHG.fg!hvGF'De.) (,) (ffe/ggfhvG'FE.) (;) in(f)ter(evDC)cé(d!fde)de(e.) *(,) pro(c) no(df)bis.(efee[ll:1]d.0) (,) (de!f'g//egffdevDCe.) (,) (de!f'g//egffdevDCee[ll:1]d.0) (;) (fg!hvGFE.) (,) (eg/hgefD'Cdde.) (::)
   r. Allelúia v. Post partum, Virgo, invioláta permansísti: Dei Génitrix, intercéde pro nobis.
   r. Hallelujah. v. After giving birth, thou remained an inviolate Virgin: Mother of God, intercede for us.
   Evangelium
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   Léctio sancti Evangélii secúndum Matthǽum (23,1-12)
   
   r. Glória tibi Dómine.
   r. Glory be to Thee, O Lord..
   In illo tempore: Locútus est Iesus ad turbas et ad discípulos suos dicens: “Super cáthedram Móysis sedérunt scribæ et pharisǽi.Ómnia ergo, quæcúmque díxerint vobis, fácite et serváte; secúndum ópera vero eórum nolíte fácere: dicunt enim et non fáciunt. Álligant autem ónera grávia et importabília et impónunt in úmeros hóminum, ipsi autem dígito suo nolunt ea movére. Ómnia vero ópera sua fáciunt, ut videántur ab homínibus: dilátant enim phylactéria sua et magníficant fímbrias, amant autem primum recúbitum in cenis et primas cáthedras in synagógiset salutatiónes in foro et vocári ab homínibus Rabbi.Vos autem nolíte vocári Rabbi; unus enim est Magíster vester, omnes autem vos fratres estis.Et Patrem nolíte vocáre vobis super terram, unus enim est Pater vester, cæléstis. Nec vocémini Magístri, quia Magíster vester unus est, Christus.Qui maíor est vestrum, erit miníster vester. Qui autem se exaltáverit, humiliábitur; et, qui se humiliáverit, exaltábitur.
   In that time: Jesus spake to the multitudes and to his Disciples, saying: Upon the chair of Moyses have sitten the Scribes and the Pharisees. All things therefore whatsoever they shall say to you, observe ye and do ye: but according to their works do ye not, for they say and do not. For they bind heavy burdens & importable: & put them upon men's shoulders: but with a finger of their own they will not move them. But they do all their works for to be seen of men. For they make broad their phylacteries, and enlarge their fringes. And they love the first places at suppers, and the first chairs in the Synagogues, and salutations in the market-place, and to be called of men, Rabbi. But be not you called Rabbi. For one is your Master, and all you are brethren. And call none Father to yourself upon earth: for one is your Father, he that is in Heaven. Neither be ye called Masters: for one is your Master, Christ. He that is the greater of you, shall be your servitor. And he that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.
   Verbum Dómini. r. Laus tibi, Christe.
   Word of the Lord. r. Praise be to Thee, O Christ.
   Offertorium
   
annotation: 1;
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(c4) FE(d!fffgvFD)lix(d.) *(,) nam(dcf.ghG'Fhh)que(gf) es,(g.) (;) sa(d)cra(d!gfg//dgfefd/e[ll:1]d) Vir(ccd~)go(d.) (,) Ma(dv.cd'f/ef!gvE'Dfv.efd/e[ll:1]d)rí(cd)a,(d.) (;) et(cd) o(dfE~D~)mni(dc) lau(ccd~)de(d.) (,) di(d!ewf!gv.dfED')gnís(d)si(c!ecd)ma :(e[ll:1]d..) (:) qui(cd)a(d) ex(cd) te(dfED.) or(dd/cg)tus(fe) est(dc..) (;) sol(cd/efe/f_d) iu(d!ewf!gv.dfED')stí(d)ti(c!ecd)ae,(e[ll:1]d..) (;) Chri(cd!fvED)stus(d.) De(d!ewf!gv.dfED)us(cd) no(dcdefe/f_d/e[ll:1]d)ster.(d.) (::)
   Felix namque es, sacra Virgo María, et omni laude digníssima: quia ex te ortus est sol iustítiæ, Christus Deus noster.
   
   Super oblata
   
   Stans postea in medio altaris, versus ad populum, extendens et iungens manus, dicit:
   After this, standing in the center of the altar, facing the people, extending and then joining his hands, he said:
   Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
   Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
   Populus surgit et respondet:
   The people rise and reply:
   Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nóminis sui, ad utilitátem quoque nostram totiúsque Ecclésiæ suæ sanctæ.
   May the Lord accept the sacrifice at thy hands for the praise and glory of his name, for our good and the good of all his holy Church.
   Genetrícis Fílii tui memóriam venerántes, quǽsumus, Dómine, ut sacrifícii huius oblátio nosmetípsos, grátia tua largiénte, tibi perfíciat munus ætérnum. Per Christum.
   
   v. Dóminus vobíscum. r. Et cum spíritu tuo.
   v. The Lord be with thee. r. And with thy spirit.
   v. Sursum corda. r. Habémus ad Dóminum.
   v. Lift up thy hearts. r. We lift them up to the Lord.
   v. Grátias agámus Dómino Deo nostro. r. Dignum et iustum est.
   v. Let us give thanks to the Lord our God. r. It is right and just.
   Præfatio I de beata Maria Virgine
   
   De Maternitate beatæ Mariæ Virginis
   On the maternity of the Blessed Virgin Mary
   Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus:
   Truly it is worthy and just, equitable and salutary, for us always and everywhere to give Thee thanks: Lord, holy Father, almighty and eternal God: through Christ, our Lord.
   Et te in veneratióne beátæ Maríæ semper Vírginis collaudáre, benedícere et prædicáre. Quæ et Unigénitum tuum Sancti Spíritus obumbratióne concépit, et, virginitátis glória permanénte, lumen ætérnum mundo effúdit, Iesum Christum Dóminum nostrum.
   And to praise Thee, bless Thee and preach to Thee by venerating Blessed Mary, ever virgin. Because she conceived Thine only Son through the work of the Holy Spirit and, without losing the glory of her virginity, cast an eternal light on the world, Jesus Christ, our Lord.
   Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant.
   He through whom the angels praise Thy majesty, adore the dominions and tremble the powers. The heavens of heavens, the virtues and the blessed seraphim celebrate Thou united in exultation.
   Cum quibus et nostras voces ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:
   It is with them that we raise our voices so that we may be associated with them, we beseech Thee, humbly saying Thy praises:
   Vel:
   Or:
   Præfatio II de beata Maria Virgine
   
   Ecclesia, verbis Mariæ, laudes Deo persolvit
   Through Mary's words, the Church praises God.
   Vere dignum et iustum est, æquum et salutáre, in ómnium Sanctórum provéctu te mirábilem confitéri, et potíssimum, beátæ Vírginis Maríæ memóriam recoléntes, cleméntiam tuam ipsíus grato magnificáre præcónio.
   Verily, it is right and necessary, just and beneficial, to offer Thou wonderful praise, Lord, by celebrating the memory of the Blessed Virgin Mary, and above all to magnify Thy mercy with a song of gratitude.
   Vere namque in omnes terræ fines magna fecísti, ac tuam in sǽcula prorogásti misericórdiæ largitátem, cum, ancíllæ tuæ humilitátem aspíciens, per eam dedísti humánæ salútis auctórem, Fílium tuum, Iesum Christum, Dóminum nostrum.
   for thee have worked wonders in every corner of the earth, and Thou hast extended the abundance of Thy mercy through the ages, when, in view of the humility of Thy servant, Thou gave herand through herthe Author of human salvation, Thy Son, Jesus Christ, our Lord.
   Per quem maiestátem tuam adórat exércitus Angelórum, ante conspéctum tuum in æternitáte lætántium.
   Through him, the armies of angels worship Thy majesty, rejoicing before Thy face for all eternity.
   Cum quibus et nostras voces ut admítti iúbeas, deprecámur, sócia exsultatióne dicéntes:
   
   Sanctus, Sanctus, Sanctus Dóminus Deus Sábaoth...
   
   X
   
annotation: 4;
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(c4) SAN(eeg)ctus,(e.) *(,) San(fff)ctus,(dc) (,) San(dfd)ctus(e.) (;) Dó(g')mi(f)nus(g') De(g)us(gf) Sá(g)ba(fe)oth.(e.) (:) Ple(g')ni(f) sunt(dc) cae(d)li(f') et(d) ter(de)ra(e.) (,) gló(g')ri(f)a(g) tu(fe)a.(e.) (:) Ho(g)sán(gh~)na(h') in(g) ex(f)cél(gg)sis.(e.) (:) Be(g)ne(e')dí(f)ctus(dc) qui(d) ve(dfd)nit(e.) (,) in(g) nó(g')mi(g)ne(f') Dó(g)mi(fe)ni.(e.) (:) Ho(g)sán(gh~)na(h') in(g) ex(f)cél(gg)sis.(e.) (::)
   X
   XII. s.
annotation: 4;
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(f3) A(g)gnus(fe) De(fg)i,(g.) *(,) qui(g) tol(i')lis(j) pec(ih)cá(i)ta(ih) mun(g.)di :(g.) (;) mi(g)se(gf)ré(h)re(fg) no(g.)bis.(g.) (::)
A(i)gnus(i') De(j)i,(i.) *(,) qui(h) tol(i')lis(j) pec(ih)cá(i)ta(ih) mun(g.)di :(g.) (;) mi(hg)se(hi)ré(hhg)re(fe) no(fg)bis.(g.) (::)
A(g)gnus(fe) De(fg)i,(g.) *(,) qui(g) tol(i')lis(j) pec(ih)cá(i)ta(ih) mun(g.)di :(g.) (;) do(g)na(gf) no(h)bis(fg) pa(g.)cem.(g.) (::)
   Communio
   Communion
annotation: 1;
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(c4) BE(d)á(f)ta(fe) ví(fg)sce(efED'e)ra(e[ll:1]d..) *(,) Ma(f)rí(gh)ae(hvGF) Vír(ixghg/hi)gi(h)nis,(h.) (:) quae(f) por(gh~)ta(hg/hfgvFE)vé(d!ewfef)runt(e[ll:1]d..) (,) ae(h)tér(ixjhhg/hi)ni(h.) Pa(dc/fg'h)tris(f_e) Fí(cd)li(d_c/d!ewf)um.(e[ll:1]d..) (::) <i>T. P.</i> Al(fg~)le(e_[oh:h][ll:1]d/fh//ghgefghfgvFE)lú(d!ewfef){ia}.(e[ll:1]d..) (::)
   Beáta víscera Maríæ Vírginis, quæ portavérunt ætérni Patris Fílium (T.P. allelúia).
   Blessed is the womb of the Virgin Mary, which bore the Son of the eternal Father.
   Post communionem
   
   Redemptiónis ætérnæ partícipes effécti, quǽsumus, Dómine, ut, qui Genetrícis Fílii tui memóriam ágimus, et de grátiæ tuæ plenitúdine gloriémur, et salvatiónis contínuum sentiámus augméntum. Per Christum.
   
   Ad Missam lectam:
   
   Ant. ad introitum
   Ant. ad entrance
   Beáta es, Virgo María, quæ ómnium portásti creatórem; genuísti qui te fecit, et in ætérnum pérmanes Virgo.
   
   Ant. ad communionem
   Ant. at communion
   Lc 1, 49
   
   Fecit mihi magna, qui potens est, et sanctum nomen eius.
   The Almighty has done great things for me, and holy is His name.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.


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