The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 3;
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(c4) MA(d)gi(e) vi(f)dén(gh)tes(d) pár(e!fwg)vu(fe)lum(e.) (;)
E(g)ó(hj)a(j) pro(ji)munt(hg) mú(hi)ne(i)ra,(i.) (:)
Stra(h)tí(hj!kv)que(j) vo(ji)tis(hg) óf(hih)fe(gf)runt(e!fw!gh.) (;)
Thus,(d) myr(e)rh<i>am</i>() et(f) au(h)rum(hih) ré(gfg)gi(fe)um.(e.) (::)

2. A(d)gnó(e)sce(f) cla(gh)r<i>a</i>() in(d)sí(e!fwg)gni(fe)a(e.) (;)
Vir(g)tú(hj)tis(j) ac(ji) re(hg)gni(hi) tu(i)i,(i.) (:)
Pu(h)er,(hj!kv) cu(j)i(ji) tri(hg)nam(hih) Pa(gf)ter(e!fw!gh.) (;)
Præ(d)des(e)ti(f)ná(h)vit(hih) ín(gfg)do(fe)lem:(e.) (::)

3. Re(d)gem(e) De(f)úm(gh)qu<i>e</i>() an(d)nún(e!fwg)ti(fe)ant(e.) (;)
The(g)sáu(hj)rus(j) et(ji) fra(hg)grans(hi) o(i)dor(i.) (:)
Thu(h)ris(hj!kv) Sa(j)bǽ(ji)<i>i</i>,() at(hg) mýr(hih)rhe(gf)us(e!fw!gh.) (;)
Pul(d)vis(e) se(f)púl(h)crum(hih) prǽ(gfg)do(fe)cet.(e.) (::)

4. O(d) so(e)la(f) ma(gh)gná(d)r<i>um</i>() úr(e!fwg)bi(fe)um(e.) (;)
Ma(g)jor(hj) Beth(j)lem,(ji) cui(hg) cón(hi)ti(i)git(i.) (:)
Du(h)cem(hj!kv) sa(j)lú(ji)tis(hg) cǽ(hih)li(gf)tus(e!fw!gh.) (;)
In(d)cor(e)po(f)rá(h)tum(hih) gí(gfg)gne(fe)re(e.) (::)

5. Hunc(d) et(e) pro(f)phé(gh)tis(d) tés(e!fwg)ti(fe)bus(e.) (;)
Is(g)dém(hj)que(j) si(ji)gna(hg)tó(hi)ri(i)bus(i.) (:)
Tes(h)tá(hj!kv)tor(j) et(ji) sa(hg)tor(hih) ju(gf)bet(e!fw!gh.) (;)
Ad(d)í(e)re(f) re(h)gn<i>um</i>() et(hih) cér(gfg)ne(fe)re:(e.) (::)

6. Re(d)gnum(e) quod(f) amb(gh)it(d) óm(e!fwg)ni(fe)a(e.) (;)
Di(g)<i>a</i>() et(hj) ma(j)rí(ji)n<i>a</i>() et(hg) tér(hi)re(i)a(i.) (:)
A(h) so(hj!kv)lis(j) or(ji)t<i>u</i>() ad(hg) éx(hih)i(gf)tum(e!fw!gh.) (;)
Et(d) tár(e)ta(f)r<i>a</i>() et(h) cæ(hih)lum(gfg) su(fe)pra.(e.) (::)

7. Ie(d)su,(e) ti(f)bi(gh) sit(d) gló(e!fwg)ri(fe)a,(e.) (;)
Qui(g) te(hj) re(j)vé(ji)las(hg) gén(hi)ti(i)bus,(i.) (:)
Cum(h) Pa(hj!kv)tr<i>e</i>() et(j) al(ji)mo(hg) Spí(hih)ri(gf)tu,(e!fw!gh.) (;)
In(d) sem(e)pi(f)tér(h)na(hih) sǽ(gfg)cu(fe)la.(e.) (::)
A(efe)men.(de..) (::)
  Magi vidéntes párvulum eóa promunt múnera, stratíque votis ófferunt tus, myrrham et aurum régium.
  Agnósce clara insígnia virtútis ac regni tui, Puer, cui trinam Pater prædestinávit índolem:
  Regem Deúmque annúntiant thesáurus et fragrans odor turis Sabǽi, at mýrrheus pulvis sepúlcrum prǽdocet.
Solemn things of mystic meaning: Incense doth the God disclose; Gold a royal child proclaimeth; Myrrh a future tomb foreshows.
  O sola magnárum úrbium maior Bethlem, cui cóntigit ducem salútis cǽlitus incorporátum gígnere!
Bethlehem, of noblest cities None can once with thee compare; Thou alone the Lord from heaven Didst for us incarnate bear.
  Hunc et prophétis téstibus isdémque signatóribus testátor et sator iubet adíre regnum et cérnere:
‘Tis He the Prophets’ words foretold, And by their signs shown forth of old; The Father’s witness hath ordained That we should hear with faith unfeigned.
  Regnum quod ambit ómnia dia et marína et térrea a solis ortu ad éxitum et tártara et cælum supra.
  Iesu, tibi sit glória, qui te revélas géntibus, cum Patre et almo Spíritu, in sempitérna sǽcula. Amen.
annotation: 1f;
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(c4) RE(f)ges(e) Thar(d)sis(d) *() et(d) ín(e)su(f)læ(ghg!hih) (,) mú(h)ne(g)ra(f) óf(g)fe(f)rent(f>) Re(g)gi(fe) Dó(d)mi(cd)no.(d) (::) E(h) u(h) o(g) u(f) a(gh) e.(gf) (::)
  Ant. 1. Reges Tharsis et ínsulæ múnera ófferent Regi Dómino.
  Ant. 1. The kings of Tharsis and the islands will offer gifts unto the King, the Lord.
  Psalmus 71 (72)
Psalm 71 (72)
  Regia Messiæ potestaste
Messiah's royal power
  Apertis thesauris suis, obtulerunt ei munera, aurum et tus et myrrham (Mt 2, 11).
Opening their caskets, the magi presented him with gold, frankincense and myrrh.
  Deus, iudícium tuum regi da * et iustítiam tuam fílio regis;
  O God, give Thy judgments unto the king, and Thy justice unto the king's son;
  iúdicet pópulum tuum in iustítia * et páuperes tuos in iudício.
  let Him rule Thy people with righteousness, and Thy unfortunate people with equity.
  Afferant montes pacem pópulo, * et colles iustítiam.
  Let the mountains bring peace unto the people, and the hills through righteousness.
  Iudicábit páuperes pópuli et salvos fáciet fílios ínopis * et humiliábit calumniatórem.
  Let Him do justice unto the unfortunate of His people, let Him assist the children of the poor, and let Him humble the slanderer.
  Et permanébit cum sole et ante lunam, * in generatióne et generatiónem.
  Let them revere Thou, as long as the sun remains, as long as the moon shines, from age to age.
  Descéndet sicut plúvia in gramen * et sicut imber írrigans terram.
  Let Him descend like rain on the grass, like showers that water the earth.
  Florébit in diébus eius iustítia et abundántia pacis, * donec auferátur luna.
  In His days may the righteous flourish, with the abundance of peace, until such time as there is no more moon.
  Et dominábitur a mari usque ad mare * et a Flúmine usque ad términos orbis terrárum.
  He shall rule from sea to sea, from the River unto the ends of the earth.
  Coram illo prócident íncolæ desérti, * et inimíci eius terram lingent.
  Before Him will bow down the inhabitants of the desert, and His enemies will bite the dust.
  Reges Tharsis et ínsulæ múnera ófferent, * reges Arabum et Saba dona addúcent.
  The kings of Tharsis and the islands will give him gifts, the kings of Arabia and Sheba will bring gifts.
  Et adorábunt eum omnes reges, * omnes gentes sérvient ei.
  And all kings will bow down to Him, all nations will serve Him.
  Quia liberábit ínopem clamántem * et páuperem, cui non erat adiútor.
  For He shall deliver the poor who cry out to Him, and the unfortunate who are destitute of all help.
  Parcet páuperi et ínopi * et ánimas páuperum salvas fáciet.
  He shall have pity on the wretched and the needy, and he shall save the life of the poor.
  Ex oppressióne et violéntia rédimet ánimas eórum, * et pretiósus erit sanguis eórum coram illo.
  He shall set them free from oppression and violence, and their blood will be precious in his eyes.
  Et vivet, et dábitur ei de auro Arábiæ, et orábunt pro ipso semper; * tota die benedícent ei.
  And He shall live, and they will give Him gold from Arabia; they will worship Him unceasingly, all day long they will bless Him.
  Et erit ubértas fruménti in terra, * in summis móntium fluctuábit;
  Let corn abound in the land, even unto the tops of the mountains!
  sicut Líbanus fructus eius * et florébit de civitáte sicut fenum terræ.
  Let their ears of corn stir like the trees of Lebanon, let men bloom in the city like the grass of the field.
  Sit nomen eius benedíctum in sǽcula, * ante solem permanébit nomen eius.
  May His name be blessed for ever and ever, as long as the sun shines, may His name spread.
  Et benedicéntur in ipso omnes tribus terræ, * omnes gentes magnificábunt eum.
  Let us seek blessing in Him! Let all nations proclaim Him blessed!
  Benedíctus Dóminus Deus, Deus Israel, * qui facit mirabília solus.
  Blessed be the Lord God, the God of Israel, who alone does wonders.
  Et benedíctum nomen maiestátis eius in ætérnum; * et replébitur maiestáte eius omnis terra. Fiat, fiat.
  Blessed be His name of majesty forevermore. Let the whole earth be filled with His majesty. Amen, Amen.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
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(c4) a/. Re(f)ges(e) Thar(d)sis(d) () et(d) ín(e)su(f)læ(ghg!hih) (,) mú(h)ne(g)ra(f) óf(g)fe(f)rent(f>) Re(g)gi(fe) Dó(d)mi(cd)no.(d)
(::)
  Ant. Reges Tharsis et ínsulæ múnera ófferent Regi Dómino.
  Ant. The kings of Tharsis and the islands will offer gifts unto the King, the Lord.
annotation: 7a;
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(c3) AF(e)fér(g)te(h) Dó(i)mi(j)no,(i) *(,) fí(hg)li(f)i(f) De(hhi)i,(h) (;) ad(h)o(i)rá(g)te(h) Dó(f)mi(e)num(f,) in(ed) au(e)la(f) san(g)cta(f) e(e)ius.(e) (::) E(i) u(i) o(j) u(i) a(h) e.(gf) (::)
  Ant. 2. Afférte Dómino, fílii Dei, adoráte Dóminum in aula sancta eius.
  Ant. 2. Offer unto the Lord, sons of God, worship the Lord in His holy temple.
  Psalmus 95 (96)
Psalm 95 (96)
  Dominus rex et iudex omnis terræ
The Lord is King and Judge of all the earth
  Cantabant quasi canticum novum ante sedem in conspectu Agni (Cf. Ap 14, 3).
They sang like a new hymn before the throne in the presence of the Lamb (Cf. Rev 14:3).
  Cantáte Dómino cánticum novum, * cantáte Dómino, omnis terra.
  Sing unto the Lord a new song, sing unto the Lord, the whole earth.
  Cantáte Dómino, benedícite nómini eius, * annuntiáte de die in diem salutáre eius.
  Sing unto the Lord, bless His name! Proclaim His salvation from day to day,
  Annuntiáte inter gentes glóriam eius, * in ómnibus pópulis mirabília eius.
  Tell of His glory amongst the nations, His wonders amongst all the people.
  Quóniam magnus Dóminus et laudábilis nimis, * terríbilis est super omnes deos.
  For the Lord is great and worthy of all praise, He is dreadful above all gods,
  Quóniam omnes dii géntium inánia, * Dóminus autem cælos fecit.
  for all the gods of the nations are naught. But the Lord made the heavens.
  Magnificéntia et pulchritúdo in conspéctu eius, * poténtia et decor in sanctuário eius.
  Splendor and magnificence are before Him, power and majesty are in His sanctuary.
  Afférte Dómino, famíliæ populórum, afférte Dómino glóriam et poténtiam, * afférte Dómino glóriam nóminis eius.
  Render unto the Lord, family of nations, render unto the Lord glory and power, render unto the Lord the glory due to His name.
  Tóllite hóstias et introíte in átria eius, * adoráte Dóminum in splendóre sancto.
  Bring the offering and come to His courts, prostrate yourselves before the Lord with the sacred ornament.
  Contremíscite a fácie eius, univérsa terra, * dícite in géntibus: «Dóminus regnavit!».
  Tremble before Him, thou inhabitants of all the earth, say amongst the nations, "The Lord is king!"
  Etenim corréxit orbem terræ, qui non commovébitur; * iudicábit pópulos in æquitáte.
  wherefore the world will be stable and will not totter; He shall judge the people fairly.
  Læténtur cæli et exsúltet terra, sonet mare et plenitúdo eius; * gaudébunt campi et ómnia, quæ in eis sunt.
  May the heavens rejoice and the earth be glad! Let the sea be agitated with all that it contains! Let the countryside be cheerful with all that it contains,
  Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit, * quóniam venit iudicáre terram.
  let all the trees of the forest shout for joy before the Lord, for He is coming, for He is coming to judge the earth.
  Iudicábit orbem terræ in iustítia * et pópulos in veritáte sua.
  He shall judge the world with righteousness, and the people according to His truth
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
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(c3) a/. Af(e)fér(g)te(h) Dó(i)mi(j)no,(i) (,) fí(hg)li(f)i(f) De(hhi)i,(h) (;) ad(h)o(i)rá(g)te(h) Dó(f)mi(e)num(f,) in(ed) au(e)la(f) san(g)cta(f) e(e)ius.(e)
(::)
  Ant. Afférte Dómino, fílii Dei, adoráte Dóminum in aula sancta eius.
  Ant. Offer unto the Lord, sons of God, worship the Lord in His holy temple.
annotation: 7a;
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(c3) AD(g)o(e)rá(g)te(i) De(ij)um,(iio) (,) om(h)nes(i) án(k)ge(j)li(h) e(ij>)ius;(i) (;) au(g)dí(ij)vit(i) (,) et(j) læ(i)tá(hf)ta(g) est(f) Si(e)on.(e) (::) E(i) u(i) o(j) u(i) a(h) e.(gf) (::)
  Ant. 3. Adoráte Deum, omnes ángeli eius; audívit et lætáta est Sion.
  Ant. 3.
  Psalmus 96 (97)
Psalm 96 (97)
  Gloria Domini in iudicio
Glory to God in his justice
  Hic psalmus salutem mundi significat et fidem omnium gentium in ipsum (S. Athanasius).
This psalm signifies the salvation of the world and the faith of every nation in him (S. Athanasius).
  Dóminus regnávit! Exsúltet terra, * læténtur ínsulæ multæ.
  The Lord is king: let the earth rejoice, let the many islands rejoice.
  Nubes et calígo in circúitu eius, * iustítia et iudícium firmaméntum sedis eius.
  The cloud and the shadow surround him, justice and equity are the basis of His throne.
  Ignis ante ipsum præcédet * et inflammábit in circúitu inimícos eius.
  Fire advances before Him, and devours His adversaries around him.
  Illustrárunt fúlgura eius orbem terræ: * vidit et contrémuit terra.
  His lightning illuminates the world: the earth sees him and trembles.
  Montes sicut cera fluxérunt a fácie Dómini, * a fácie Dómini omnis terra.
  The mountains melt like wax before the Lord, before the Lord of all the earth.
  Annuntiavérunt cæli iustítiam eius, * et vidérunt omnes pópuli glóriam eius.
  The heavens proclaim His righteousness, and all peoples behold His glory.
  Confundántur omnes, qui adórant sculptília et qui gloriántur in simulácris suis. * Adoráte eum, omnes ángeli eius.
  They will be confounded all the worshippers of images, who are proud of their idols. All the angels bow down before Him.
  Audívit et lætáta est Sion, et exsultavérunt fíliæ Iudæ * propter iudícia tua, Dómine.
  Zion has heard and rejoiced, and the daughters of Judah are glad forasmuch as of Thy judgments, O Lord.
  Quóniam tu Dóminus, Altíssimus super omnem terram, * nimis exaltátus es super omnes deos.
  For Thou, Lord, are the Most High over all the earth, and are supremely exalted above all the gods.
  Qui dilígitis Dóminum, odíte malum; custódit ipse ánimas sanctórum suórum, * de manu peccatóris liberábit eos.
  Thou who love the Lord, hate evil; He guards the souls of His faithful, He delivers them from the hand of the wicked.
  Lux orta est iusto, * et rectis corde lætítia.
  Light is sown for the righteous, and joy for the righteous in heart.
  Lætámini, iusti, in Dómino * et confitémini memóriæ sanctitátis eius.
  Righteous, rejoice in the Lord, and give glory to His Holy Name.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
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(c3) a/. Ad(g)o(e)rá(g)te(i) De(ij)um,(iio) (,) om(h)nes(i) án(k)ge(j)li(h) e(ij>)ius;(i) (;) au(g)dí(ij)vit(i) (,) et(j) læ(i)tá(hf)ta(g) est(f) Si(e)on.(e)
(::)
  Ant. Adoráte Deum, omnes ángeli eius; audívit et lætáta est Sion.
  Ant.
  v. Annuntiavérunt cæli iustítiam eius. r. Et vidérunt omnes pópuli glóriam eius.
  
  In primo nocturno, anno II
  De libro Isaíæ prophétæ
  Aperiéntur portæ tuæ iúgiter, die ac nocte non claudéntur, ut afferátur ad te fortitúdo géntium, et reges eárum adducántur. Gens enim et regnum quod non servíerint tibi, períbunt, et gentes vastitáte vastabúntur. Glória Líbani ad te véniet, cupréssus, ulmus et ábies simul, ad ornándum locum sanctuárii mei; et locum pedum meórum glorificábo.
  
  Et vénient ad te curvi fílii eórum qui humiliavérunt te, et adorábunt vestígia pedum tuórum omnes qui detrahébant tibi, et vocábunt te Civitátem Dómini, Sion Sancti Israel. Pro eo quod fuísti derelícta et ódio hábita, et non erat qui per te transíret, ponam te in supérbiam sæculórum, gáudium in generatiónem et generatiónem; et suges lac géntium et mamílla regum lactáberis et scies quia ego Dóminus salvátor tuus, et redémptor tuus Fortis Iacob.
  
  Pro ære áfferam aurum et pro ferro áfferam argéntum et pro lignis æs et pro lapídibus ferrum; et ponam custódes tuos pacem et præpósitos tuos iustítiam. Non audiétur ultra violéntia in terra tua, vástitas et contrítio in términis tuis; et vocábis Salútem muros tuos et portas tuas Laudem. Non erit tibi ámplius sol ad lucéndum per diem, nec splendor lunæ illuminábit te, sed erit tibi Dóminus in lucem sempitérnam, et Deus tuus in glóriam tuam.
  
  Non óccidet ultra sol tuus, et luna tua non minuétur, quia erit tibi Dóminus in lucem sempitérnam, et complebúntur dies luctus tui. Pópulus autem tuus omnes iusti; in perpétuum hereditábunt terram, germen plantatiónis meæ, opus manus meæ ad glorificándum. Mínimus erit in mille, et párvulus in gentem fortem. Ego Dóminus in témpore eius súbito fáciam istud.
  
  r. Dies sanctificátus illúxit nobis: veníte, gentes, et adoráte Dóminum, * Quia hódie appáruit lux magna in terris. v. Veníte, adorémus eum; quia ipse est Dóminus Deus noster. * Quia. v. Glória Patri. * Quia.
  
  In secundo nocturno, anno II
  Ex Sermónibus sancti Bernárdi abbátis (Sermo 1 in Epiphania, 5-6: EC 4, 296-297)
  Hodie magi ab Oriénte venérunt, ortum solem iustítiæ requiréntes, eum de quo légitur: Ecce vir, Oriens nomen illi. Hódie adoravérunt novum Vírginis partum, sequéntes novi síderis ductum. Nonne et hic nobis est magna consolátio? Quid fácitis, o magi, quid fácitis? Lacténtem púerum adorátis, in tugúrio vili, in vílibus pannis? Ergóne Deus est iste? Deus certe in templo sancto suo, Dóminus in cælo sedes eius, et vos eum quritis in vili stábulo, in matris grémio? Quid fácitis, quod et aurum offértis? Ergo rex est ipse? Et ubi aula régia, ubi thronus, ubi cúriæ regális frequéntia? Numquid aula est stábulum, thronus præsépium, cúriæ frequéntia Ioseph et María?
  
  Quómodo ita insipiéntes facti sunt viri sapiéntes, ut adórent párvulum despicábilem tam sua ætáte quam paupertáte suórum? Insipiéntes facti sunt, ut fíerent sapiéntes, et prædócuit eos Spíritus quod póstea prædicávit Apóstolus: Qui vult esse sápiens, fiat stultus, ut sápiens sit. Nonne timéndum erat, fratres, ne scandalizaréntur viri isti, et illúsos se créderent, cum tanta indígna vidérent?
  
  A régia civitáte, ubi regem quæréndum coniectabántur, ad Béthlehem villam párvulam dirigúntur: ingrediúntur stábulum, invéniunt involútum pannis infántulum. Non illis sordet stábulum, non pannis offendúntur, non scandalizántur lacténtis infántia: prócidunt, venerántur ut regem, adórant ut Deum. Sed profécto qui illos addúxit, ipse et instrúxit, et qui per stellam foris admónuit, ipse in occúlto cordis edócuit. Hæc ígitur Dómini declarátio clarificávit hanc diem, et magórum devóta venerátio fecit et venerábilem.
  
  Nec sola hæc apparítio, sed áltera quædam, sicut a pátribus nostris accépimus, hódie celebrátur, quæ, etsi longo post témpore, facta créditur hoc ipso die. Cum enim iam trigínta annos exegísset in carne, qui secúndum divinitátem idem ipse est et anni eius non defícient, inter populáres turbas ad baptísmum Ioánnis advénit: venit tamquam unus e pópulo qui solus erat sine peccáto.
  
  r. Interrogábat magos Heródes: Quod signum vidístis super natum regem? Stellam magnam fulgéntem, cuius splendor illúminat mundum. * Et nos cognóvimus, et vénimus adoráre Dóminum. v. Magi véniunt ab Oriénte, inquiréntes fáciem Dómini et dicéntes. * Et. v. Glória Patri. * Et.
  
   
  Orémus.
  
  Deus, qui hodiérna die Unigénitum tuum géntibus stella duce revelásti, concéde propítius, ut qui iam te ex fide cognóvimus, * usque ad contemplándam spéciem tuæ celsitúdinis perducámur. Per Dóminum.
  God, who on this day revealed Thy only-begotten Son unto the Gentiles guided by the star, grant in Thy goodness that, knowing Thee by faith, we may come unto the contemplation of Thy sublime majesty.
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(f3) BE(f)ne(fe)di(ffvEC)cá(ef)mus(f) (,)Dó(fh!ijjvjvIGF!gwhGF)mi(fef)no.(f) r/.(::) De(fe/ffvECef)o(f) (,) grá(fh!ijjvjvIGF!gwhGF)ti(fef)as.(f) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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