The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
%%
(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 1;
%%
(c4) SA(dhiv)cris(h) sol(hg)lém(hiwj)ni(ivHG)is(h.) (,) iun(h)cta(f) sint(g) gáu(g)di(f)a,(e.) (;)
et(f) ex(g) præ(fgh)cór(hg)di(f)is(e_d_) (,) so(ef)nent(d) præ(c)có(ef)ni(d)a;(d.) (:)
re(h)cé(í)dant(ji) vé(g)te(h)ra,(g.) (,) no(ih)va(i) sint(ji) óm(h)ni(gh)a,(h.) (;)
cor(dhiv)da,(h) vo(hvGFg)ces(fe) et(d) ó(f)pe(gf)ra.(ed..)

2.(::)
No(dhiv)ctis(h) re(hg)có(hiwj)li(ivHG)tur(h.) (,) ce(h)na(f) no(g)vís(g)si(f)ma,(e.) (;)
qua(f) Chri(g)stus(fgh) cré(hg)di(f)tur(e_d_) (,) a(ef)gnum(d) et(c) á(ef)zy(d)ma(d.) (:)
de(h)dís(í)se(ji) frá(g)tri(h)bus(g.) (,) iux(ih)ta(i) le(ji)gí(h)ti(gh)ma(h.) (;)
pri(dhiv)scis(h) in(hvGFg)dúl(fe)ta(d) pá(f)tri(gf)bus.(ed..)

3.(::)
De(dhiv)dit(h) fra(hg)gí(hiwj)li(ivHG)bus(h.) (,) cór(h)po(f)ris(g) fér(g)cu(f)lum,(e.) (;)
de(f)dit(g) et(fgh) trí(hg)sti(f)bus(e_d_) (,) sán(ef)gui(d)nis(c) pó(ef)cu(d)lum,(d.) (:)
di(h)cens:(í) «()Ac(ji)cí(g)pi(h)te(g.) (,) quod(ih) tra(i)do(ji) vá(h)scu(gh)lum;(h.) (;)
om(dhiv)nes(h) ex(hvGFg) e(fe)o(d) bí(f)bi(gf)te».(ed..)

4.(::)
Sic(dhiv) sa(h)cri(hg)fí(hiwj)ci(ivHG)um(h.) (,) i(h)stud(f) in(g)stí(g)tu(f)it,(e.) (;)
cu(f)ius(g) of(fgh)fí(hg)ci(f)um(e_d_) (,) com(ef)mít(d)ti(c) vó(ef)lu(d)it(d.) (:)
so(h)lis(í) pres(ji)bý(g)te(h)ris,(g.) (,) qui(ih)bus(i) sic(ji) cón(h)gru(gh)it,(h.) (;)
ut(dhiv) su(h)mant(hvGFg) et(fe) dent(d) cé(f)te(gf)ris.(ed..)

5.(::)
Pa(dhiv)nis(h) an(hg)gé(hiwj)li(ivHG)cus(h.) (,) fit(h) pa(f)nis(g) hó(g)mi(f)num;(e.) (;)
dat(f) pa(g)nis(fgh) cǽ(hg)li(f)cus(e_d_) (,) fi(ef)gú(d)ris(c) tér(ef)mi(d)num.(d.) (:)
O(h) res(í) mi(ji)rá(g)bi(h)lis:(g.) (,) man(ih)dú(i)cat(ji) Dó(h)mi(gh)num(h.) (;)
ser(dhiv)vus(h) pau(hvGFg)per(fe) et(d) hú(f)mi(gf)lis.(ed..)

6.(::)
Te,(dhiv) tri(h)na(hg) Dé(hiwj)i(ivHG)tas(h.) (,) ú(h)na(f)que,(g) pó(g)sci(f)mus;(e.) (;)
sic(f) nos(g) tu(fgh) ví(hg)si(f)tas(e_d_) (,) si(ef)cut(d) te(c) có(ef)li(d)mus:(d.) (:)
per(h) tu(í)as(ji) sé(g)mi(h)tas(g.) (,) duc(ih) nos(i) quo(ji) tén(h)di(gh)mus(h.) (;)
ad(dhiv) lu(h)cem(hvGFg) quam(fe) in(d)há(f)bi(gf)tas.(ed..) (::)
A(ded)men.(cd..) (::)
  Sacris sollémniis iuncta sint gáudia, et ex præcórdiis sonent præcónia; recédant vétera, nova sint ómnia, corda, voces et ópera.
At this our solemn Feast, Let holy joys abound, And from the inmost breast Let songs of praise resound; Let ancient rites depart, And all be new around, In ev’ry act, and voice, and heart.
  Noctis recólitur cena novíssima, qua Christus créditur agnum et azýma dedísse frátribus iuxta legítima priscis indúlta pátribus.
Remember we that eve, When, the Last Supper spread, Christ, as we all believe, The Lamb, with leavenless bread, Among His brethren shared, And thus the Law obeyed, Of old unto their sires declared.
   Dedit fragílibus córporis férculum, dedit et trístibus sánguinis póculum, dicens: Accípite quod trado vásculum; omnes ex eo bíbite.
He gave them, weak and frail, His Flesh, their Food to be; On them, downcast and sad, His Blood bestowed He: And thus to them He spake, “Receive this Cup from Me, And all of you of this partake.”
   Sic sacrifícium istud instítuit, cuius offícium commítti vóluit solis presbýteris, quibus sic cóngruit, ut sumant et dent céteris.
So He this Sacrifice To institute did will, And charged His priests alone That office to fulfill: In them He did confide: To whom it pertaineth still To take, and to the rest divide.
   Panis angélicus fit panis hóminum; dat panis cǽlicus figúris términum. O res mirábilis: mandúcat Dóminum servus pauper et húmilis.
Thus Angels’ Bread is made The Bread of man to-day: The Living Bread from Heaven With figures dost away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed.
  Te, trina Déitas unáque, póscimus; sic nos tu vísitas sicut te cólimus: per tuas sémitas duc nos quo téndimus ad lucem quam inhábitas.
O Triune Deity, To Thee we meekly pray, So mayst Thou visit us, As we our homage pay; And in Thy footsteps bright Conduct us on our way To where Thou dwell’st in cloudless light.
annotation: 8g;
%%
(c4) DÓ(f)mi(fg)nus(g) *() fir(g)ma(g)mén(h>)tum(g) me(g)um(f) (,) et(g) re(h)fú(hjh)gi(i)um(h>) me(g)um.(g) (::)
E(j) u(j) o(i) u(j) a(h) e.(g) (::)
  Ant. 1. Dóminus firmaméntum meum et refúgium meum.
  Ant. 1. The Lord is my firmament and my refuge.
  Psalmus 17 (18), 31-51
Psalm 17:31-51
  Gratiarum actio
Thanksgiving
  Si Deus pro nobis, quis contra nos? (Rom 8, 31).
If God is for us, who will be against us?
  IV
IV
  Deus, impollúta via eius, elóquia Dómini igne examináta; * protéctor est ómnium sperántium in se.
  As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.
  Quóniam quis Deus præter Dóminum? * Aut quæ munítio præter Deum nostrum?
  For who is God but the Lord? or who is God but our God?
  Deus, qui præcínxit me virtúte * et pósuit immaculátam viam meam;
  God, who hath girt me with strength; and made my way blameless.
  qui perfécit pedes meos tamquam cervórum * et super excélsa státuit me;
  Who hath made my feet like the feet of harts: and who setteth me upon high places.
  qui docet manus meas ad prœlium, * et tendunt arcum æreum bráchia mea.
  Who teacheth my hands to war: and thou hast made my arms like a brazen bow.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
%%
(c4) a/. Dó(f)mi(fg)nus(g) () fir(g)ma(g)mén(h>)tum(g) me(g)um(f) (,) et(g) re(h)fú(hjh)gi(i)um(h>) me(g)um.(g)
(::)
  Ant. Dóminus firmaméntum meum et refúgium meum.
  Ant. The Lord is my firmament and my refuge.
annotation: 7c;
%%
(c3) ME(i) su(g)scé(k#i/jki)pit(i) *(,) déx(i)te(i)ra(g) tu(h)a,(g) Dó(e)mi(de)ne(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)
  Ant. 2. Me suscépit déxtera tua, Dómine.
  Ant. 2.
  V
V
  Et dedísti mihi scutum salútis tuæ, et déxtera tua suscépit me, * et exaudítio tua magnificávit me.
  And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.
  Dilatásti gressus meos subtus me, * et non sunt infirmáta vestígia mea.
  Thou hast enlarged my steps under me; and my feet are not weakened.
  Persequébar inimícos meos et comprehendébam illos * et non convertébar, donec defícerent.
  I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.
  Confringébam illos, nec póterant stare, * cadébant subtus pedes meos.
  I will break them, and they shall not be able to stand: they shall fall under my feet.
  Et præcinxísti me virtúte ad bellum * et supplantásti insurgéntes in me subtus me.
  And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.
  Et inimícos meos dedísti mihi dorsum * et odiéntes me disperdidísti.
  And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.
  Clamavérunt, nec erat qui salvos fáceret, * ad Dóminum, nec exaudívit eos.
  They cried, but there was none to save them, to the Lord: but he heard them not.
  Et commínui eos ut púlverem ante fáciem venti, * ut lutum plateárum contrívi eos.
  And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.
  Eripuísti me de contradictiónibus pópuli, * constituísti me in caput géntium.
  Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.
  Pópulus, quem non cognóvi, servívit mihi, * in audítu auris obœdívit mihi.
  A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.
  Fílii aliéni blandíti sunt mihi, fílii aliéni inveteráti sunt, * contremuérunt in ábditis suis.
  The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
%%
(c3) a/. Me(i) su(g)scé(k#i/jki)pit(i) (,) déx(i)te(i)ra(g) tu(h)a,(g) Dó(e)mi(de)ne(e)
(::)
  Ant. Me suscépit déxtera tua, Dómine.
  Ant.
annotation: 7c2;
%%
(c3) VI(g)vit(h) Dó(i)mi(j)nus(i) *(,) et(ih) be(f)ne(h)dí(gf)ctus(e) De(f)us(e) sa(d)lú(ef)tis(f) me(e)æ.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(ih) (::)
  Ant. 3. Vivit Dóminus et benedíctus Deus salútis meæ.
  Ant. 3. The Lord lives, and blessed be the God of my salvation.
  VI
VI
  Vivit Dóminus et benedíctus Adiútor meus, * et exaltétur Deus salútis meæ.
  The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:
  Deus qui das vindíctas mihi et subdis pópulos sub me, * liberátor meus de inimícis meis iracúndis;
  O God, who avengest me, and subduest the people under me, my deliverer from my enemies.
  et ab insurgéntibus in me exáltas me, * a viro iníquo éripis me.
  And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.
  Proptérea confitébor tibi in natiónibus, Dómine, * et nómini tuo psalmum dicam,
  Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.
  magníficans salútes regis sui et fáciens misericórdiam christo suo, * David et sémini eius usque in sæculum.
  Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
%%
(c3) a/. Vi(g)vit(h) Dó(i)mi(j)nus(i) (,) et(ih) be(f)ne(h)dí(gf)ctus(e) De(f)us(e) sa(d)lú(ef)tis(f) me(e)æ.(e)
(::)
  Ant. Vivit Dóminus et benedíctus Deus salútis meæ.
  Ant. The Lord lives, and blessed be the God of my salvation.
  v. Unus panis et unum corpus multi sumus, allelúia. r. Omnes de uno pane et de uno cálice participámus, allelúia.
  v. Since there is one bread, the multitude that we are is one body, hallelujah.r. For we all partake of one bread and one cup, hallelujah.
  In primo nocturno, utroque anno
  De libro Exodi
  In diébus illis: Dixit Dóminus Móysi: " Ascénde ad Dóminum, tu et Aaron, Nadab et Abiu et septuagínta senes ex Israel, et adorábitis procul. Solúsque Móyses ascéndet ad Dóminum, et illi non appropinquábunt, nec pópulus ascéndet cum eo. "
  
  Venit ergo Móyses et narrávit plebi ómnia verba Dómini atque iudícia; respondítque omnis pópulus una voce: " Omnia verba Dómini, quæ locútus est, faciémus. " Scripsit autem Móyses univérsos sermónes Dómini; et mane consúrgens ædificávit altáre ad radíces montis et duódecim lápides per duódecim tribus Israel. Misítque iúvenes de fíliis Israel, et obtulérunt holocáusta; immolaverúntque víctimas pacíficas Dómino vítulos.
  
  Tulit ítaque Móyses dimídiam partem sánguinis et misit in cratéras; partem autem resíduam respérsit super altáre. Assuménsque volúmen fderis legit, audiénte pópulo, qui dixérunt: " Omnia, quæ locútus est Dóminus, faciémus et érimus obœdiéntes. " Ille vero sumptum sánguinem respérsit in pópulum et ait: " Hic est sanguis fœderis, quod pépigit Dóminus vobíscum super cunctis sermónibus his. "
  
  Ascenderúntque Móyses et Aaron, Nadab et Abiu et septuagínta de senióribus Israel. Et vidérunt Deum Israel, et sub pédibus eius quasi opus lápidis sapphírini et quasi ipsum cælum, cum serénum est. Nec in eléctos filiórum Israel misit manum suam; viderúntque Deum et comedérunt ac bibérunt.
  
  r. Panis, quem ego dabo, caro mea est pro mundi vita. Litigábant ergo Iudæi dicéntes: * Quómodo potest hic nobis dare carnem suam ad manducándum? v. Locútus est pópulus contra Dóminum: Anima nostra náuseat super cibo isto levíssimo. * Quómodo. v. Glória Patri. * Quómodo.
  
  In secundo nocturno, anno II
  Ex Brevilóquio sancti Bonaventúræ epíscopi (Pars 6, 1-2: Op. omnia 7, 320)
  De sacraménto Eucharístiæ hoc tenéndum est, quod in hoc sacraménto verum Christi corpus et verus sanguis non tantum significátur, verum étiam veráciter continétur sub dúplici spécie, panis scílicet et vini, tamquam sub uno, non sub dúplici sacraménto; hoc autem est post consecratiónem sacerdotálem, quæ fit in prolatióne vocális formæ a Dómino institútæ; super panem scílicet: Hoc est corpus meum; super vinum vero: Hic est calix sánguinis mei.
  
  Quibus verbis cum intentióne conficiéndi a sacerdóte prolátis, transsubstantiátur utrúmque eleméntum secúndum substántiam in corpus et sánguinem Iesu Christi, remanéntibus speciébus sensibílibus, in quarum utráque continétur totáliter, non circumscriptibíliter nec locáliter, sed sacramentáliter totus Christus. In quibus étiam propónitur nobis ut cibus, quem qui digne áccipit, non solum sacramentáliter, verum étiam per fidem et caritátem spiritáliter manducándo, córpori Christi mýstico magis incorporátur et in seípso refícitur et purgátur; qui vero indígne accédit iudícium sibi mandúcat et bibit, non diiúdicans sanctíssimum corpus Christi.
  
  Ratio autem ad intellegéntiam prædictórum hæc est: quia princípium nostrum reparatívum, Verbum scílicet incarnátum, et sufficientíssimum est in virtúte et sapientíssimum in sensu, ídeo sic nobis cóntulit sacraménta secúndum quod éxigit sapiéntia et sufficiéntia sua. Et quia sufficientíssimum est, ídeo in largiéndo medicaménta morbórum et charísmata gratiárum, non tantum instítuit sacraméntum, quod nos in esse grátiæ generáret, ut baptísmum, et génitos augmentáret et roboráret, ut confirmatiónem, verum étiam quod génitos et augmentátos enutríret, ut sacraméntum Eucharístiæ; propter quod hæc tria sacraménta ómnibus dantur, qui accédunt ad fidem.
  
  Quóniam ergo nutriméntum nostrum, quantum ad esse gratuítum, atténditur, in unoquóque fidélium, per conservatiónem devotiónis ad Deum, dilectiónis ad próximum et delectatiónis intra seípsum; et devótio ad Deum exercétur per sacrifícii oblatiónem, diléctio ad próximum per uníus sacraménti communiónem, et delectátio intra seípsum per viátici refectiónem: hinc est quod princípium nostrum reparatívum istud sacraméntum Eucharístiæ dedit in sacrifícium oblatiónis et sacraméntum communiónis et viáticum refectiónis.
  
  r. Unus panis, et unum corpus multi sumus, * Omnes de uno pane et de uno cálice participámus. v. Parásti in dulcédine tua páuperi, Deus, qui habitáre facis unánimes in domo. * Omnes. v. Glória Patri. * Omnes.
  
   
  Orémus.
  
  Deus, qui nobis sub sacraménto mirábili passiónis tuæ memóriam reliquísti, tríbue, quǽsumus, ita nos Córporis et Sánguinis tui sacra mystéria venerári, * ut redemptiónis tuæ fructum in nobis iúgiter sentiámus. Qui vivis.
  God, who has left us under an admirable sacrament the memorial of thy passion, deign to grant us the grace to revere the sacred mysteries of thy Body and Blood, so that we may evermore feel in us the fruit of thy redemption.
annotation: ;
%%
(c4) BE(g)ne(g)di(hj)cá(j)mus(jh!jkjjo!ghf) Dó(hi!jvIHG)mi(fg)no.(g::) r/. De(ghj)o(jh!jkjjo!ghf) grá((hi!jvIHG)ti(fg)as.(g) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
Retour en haut