The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.
  v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.
  Hymnus
annotation: 4;
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(c4) SOM(d)no(e) re(f)fé(g)ctis(eg) ár(f)tu(e)bus,(f'_) (,)
spre(d)to(e) cu(f)bí(g)li,(eg) súr(f)gi(e)mus:(ded.) (;)
no(e)bis,(c) Pa(e)ter,(gh) ca(hi)nén(h)ti(g)bus(h'_) (,)
a(f)dés(h)se(h) te(g) de(ef)pó(g)sci(f)mus.(e.) (::)
2.
Te(d) lin(e)gua(f) pri(g)mum(eg) cón(f)ci(e)nat,(f'_) (,)
te(d) men(e)tis(f) ar(g)dor(eg) ám(f)bi(e)at,(ded.) (;)
ut(e) á(c)ctu(e)um(gh) se(hi)quén(h)ti(g)um(h'_) (,)
tu,(f) san(h)cte,(h) sis(g) e(ef)xór(g)di(f)um.(e.) (::)
3.
Ce(d)dant(e) té(f)ne(g)bræ(eg) lú(f)mi(e)ni(f'_) (,)
et(d) nox(e) di(f)úr(g)no(eg) sí(f)de(e)ri,(ded.) (;)
ut(e) cul(c)pa,(e) quam(gh) nox(hi) ín(h)tu(g)lit,(h'_) (,)
lu(f)cis(h) la(h)bá(g)scat(ef) mú(g)ne(f)re.(e.) (::)
4.
Pre(d)cá(e)mur(f) i(g)dem(eg) súp(f)pli(e)ces(f'_) (,)
no(d)xas(e) ut(f) om(g)nes(eg) ám(f)pu(e)tes,(ded.) (;)
et(e) o(c)re(e) te(gh) ca(hi)nén(h)ti(g)um(h'_) (,)
lau(f)dé(h)ris(h) in(g) per(ef)pé(g)tu(f)um.(e.) (::)
5.
Præ(d)sta,(e) Pa(f)ter(g) pi(eg)ís(f)si(e)me,(f'_) (,)
Pa(d)trí(e)que(f) com(g)par(eg) U(f)ni(e)ce,(ded.) (;)
cum(e) Spí(c)ri(e)tu(gh) Pa(hi)rá(h)cli(g)to(h'_) (,)
re(f)gnans(h) per(h) om(g)ne(ef) sǽ(g)cu(f)lum.(e.) (::)
A(efe)men.(de..) (::)
  Somno reféctis ártubus, spreto cubíli, súrgimus: nobis, Pater, canéntibus adésse te depóscimus.
Our limbs refreshed with slumber now, And sloth cast off, in prayer we bow; And while we sing Thy praises dear, O Father, be Thou present here.
  Te lingua primum cóncinat, te mentis ardor ámbiat, ut áctuum sequéntium tu, sancte, sis exórdium.
To Thee our earliest morning song, To Thee our heart’s full powers belong; And Thou, O Holy One, prevent Each following action and intent.
  Cedant tenébræ lúmini et nox diúrno síderi, ut culpa, quam nox íntulit, lucis labáscat múnere.
As shades at morning flee away, And night before the star of day; So each transgression of the night Be purged by Thee, celestial Light!
  Precámur ídem súpplices noxas ut omnes ámputes, et ore te canéntium laudéris in perpétuum.
  Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum. Amen.
Almighty Father, hear our cry, Through Jesus Christ, our Lord most High, Who, with the Holy Ghost and Thee, Doth live and reign eternally.
  Vel:
Or:
  Hymnus
  Ætérna lux, divínitas, in unitáte Trínitas, te confitémur débiles, te deprecámur súpplices.
  Summum Paréntem crédimus Natúmque Patris únicum, et caritátis vínculum qui iungit illos Spíritum.
  O véritas, o cáritas, o finis et felícitas, speráre fac et crédere, amáre fac et cónsequi.
  Qui finis et exórdium rerúmque fons es ómnium, tu solus es solácium, tu certa spes credéntium.
  Qui cuncta solus éfficis cunctísque solus súfficis, tu sola lux es ómnibus et præmium sperántibus.
  Christum rogámus et Patrem, Christi Patrísque Spíritum; unum potens per ómnia, fove precántes, Trínitas. Amen.
annotation: 8g2;

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(c3) DE(h)us(hg) de(fe)ó(f)rum,(e_d~) *(,) Dó(e)mi(f)nus(g') lo(f)cú(f)tus(de) est.(e.) (::)
E(h) u(h) o(g) u(h) a(f) e.(e.) (::)
  Ant. 1. Deus deórum, * Dóminus locútus est.
  Ant. 1. The God of gods, the Lord has spoken.
  Et non repetitur in psalmo.
  Psalmus 49 (50)
Psalm 49 (50)
  Vera in Dominum pietas
  Non veni solvere legem, sed adimplere (Cf. Mt 5, 17).
  I
I
  Deus deórum Dóminus locútus est * et vocávit terram a solis ortu usque ad occásum.
  The God of gods, the Lord has spoken, and He hath called the earth from sunrise to sunset.
  Ex Sion speciósa decóre Deus illúxit, * Deus noster véniet et non silébit:
  From Zion appears the radiance of His beauty. God will come visibly; * He, our God, and He shall not be silent.
  ignis consúmens est in conspéctu eius * et in circúitu eius tempéstas válida.
  Fire will be kindled in His presence, and a violent storm will surround Him.
  Advocábit cælum desúrsum * et terram discérnere pópulum suum:
  He shall call heaven and earth from on high, to discern His people.
  «Congregáte mihi sanctos meos, * qui disposuérunt testaméntum meum in sacrifício».
  Gather before Him His saints, who seal His covenant with sacrifices.
  Et annuntiábunt cæli iustítiam eius, * quóniam Deus iudex est.
  And the heavens will declare His righteousness, for God is the judge.
  Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?
  
  Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;
  Immolate to God a sacrifice of praise, and make thy vows unto the Most High.
  et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».
  Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;

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(c3) a/. De(h)us(hg) de(fe)ó(f)rum,(e_d~) (,) Dó(e)mi(f)nus(g') lo(f)cú(f)tus(de) est.(e.)
(::)
  Ant. Deus deórum, Dóminus locútus est.
  Ant. The God of gods, the Lord has spoken.
annotation: E;
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(c4) IM(h)mo(h)la(g) De(h)o(gg) *(,) sa(f)cri(g)fí(h)ci(ixi)um(g) lau(ixi)dis.(h) (::)
E(h) u(h) o(ixi) u(g) a(ixi) e.(h) (::)
  Ant. 2. Immola Deo sacrifícium laudis.
  Ant. 2. Immolate a sacrifice of praise to God.
  II
II
  «Audi, pópulus meus, et loquar; Israel, et testificábor advérsum te: * Deus, Deus tuus ego sum.
  Hearken, My people, and I will speak; Israel, and I will bear witness unto thee. I am God, thy God.
  Non in sacrifíciis tuis árguam te; * holocáusta enim tua in conspéctu meo sunt semper.
  It is not for thy sacrifices that I will rebuke thou, for thy burnt offerings are evermore before Me.
  Non accípiam de domo tua vítulos, * neque de grégibus tuis hircos.
  I will not take the calves of thy house, nor the goats of thy flocks;
  Quóniam meæ sunt omnes feræ silvárum, * iumentórum mille in móntibus.
  for all the beasts of the forest are mine, as well as the animals of the mountains, and the oxen.
  Cognóvi ómnia volatília cæli, * et, quod movétur in agro, meum est.
  I know all the birds of the air, and the beauty of the field is in My presence.
  Si esuríero non dicam tibi; * meus est enim orbis terræ et plenitúdo eius.
  If I am hungry, I will not tell thee; for the universe is mine, with all that is in it.
  Numquid manducábo carnes taurórum * aut sánguinem hircórum potábo?
  Will I eat the flesh of the bulls? or shall I drink the blood of the goats?
  Immola Deo sacrifícium laudis * et redde Altíssimo vota tua;
  Immolate to God a sacrifice of praise, and make thy vows unto the Most High.
  et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me».
  Then call upon Me in the day of tribulation; I will deliver thou, and thou shalt glorify Me.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c4) a/. Im(h)mo(h)la(g) De(h)o(gg) (,) sa(f)cri(g)fí(h)ci(ixi)um(g) lau(ixi)dis.(h)
(::)
  Ant. Immola Deo sacrifícium laudis.
  Ant. Immolate a sacrifice of praise to God.
annotation: 7c;
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(c3) DI(i)xi(g) in(h)í(iji)quis:(h) *(,) no(f)lí(h)te(g) lo(ef)qui(e) ad(gh)vér(g)sus(f) De(ef)um(cd) in(ed)i(df)qui(f)tá(e)tem.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)
  Ant. 3. Dixi iníquis: nólite advérsus Deum iniquitátem.
  Ant. 3.
  III
III
  Peccatóri autem dixit Deus: «Quare tu enárras præcépta mea * et assúmis testaméntum meum in os tuum?
  But God said unto the sinner, Wherefore do thou list My statutes, and wherefore do thou hast My covenant constantly in thy mouth?
  Tu vero odísti disciplínam * et proiecísti sermónes meos retrórsum.
  Thou who hate discipline, and who have cast My words behind thou.
  Si vidébas furem, currébas cum eo; * et cum adúlteris erat pórtio tua.
  If thou sawest a thief, thou ranst with him, and thou put thy share with the adulterers.
  Os tuum dimittébas ad malítiam, * et língua tua concinnábat dolos.
  Thy mouth was filled with malice, and thy tongue plotted fraud.
  Sedens advérsus fratrem tuum loquebáris * et advérsus fílium matris tuæ proferébas oppróbrium.
  Thou wouldst sit down to speak against thy brother, and thou wouldst set traps against thy mother's son.
  Hæc fecísti, et tácui. Existimásti quod eram tui símilis. * Arguam te et státuam illa contra fáciem tuam.
  This is what thou didst, and I was silent. Thou ungodly believed that I would be like thou. I will rebuke thou, and I will put everything before thy eyes.
  Intellégite hæc, qui obliviscímini Deum, * nequándo rápiam, et non sit qui erípiat.
  Understand these things, thou who forget God; lest He tear apart, and no one can deliver.
  Qui immolábit sacrifícium laudis, honorificábit me, et, qui immaculátus est in via, * osténdam illi salutáre Dei».
  The sacrifice of praise is that which will honor Me, and this is the way by which I will show man the salvation of God.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Di(i)xi(g) in(h)í(iji)quis:(h) (,) no(f)lí(h)te(g) lo(ef)qui(e) ad(gh)vér(g)sus(f) De(ef)um(cd) in(ed)i(df)qui(f)tá(e)tem.(e)
(::)
  Ant. Dixi iníquis: nólite advérsus Deum iniquitátem.
  Ant.
  v. Da mihi intelléctum, et servábo legem tuam.
  
  In primo nocturno, anno II
  Incipit liber Esdræ
  In anno primo Cyri regis Persárum, ut complerétur verbum Dómini ex ore Ieremíæ, suscitávit Dóminus spíritum Cyri regis Persárum qui emísit edíctum in omni regno suo étiam per scriptúram dicens: "
  
  Hæc dicit Cyrus rex Persárum: Omnia regna terræ dedit mihi Dóminus, Deus cæli, et ipse præcépit mihi ut ædificárem ei domum in Ierúsalem quæ est in Iudæa. Quis ex vobis est de omni pópulo eius? Sit Dóminus Deus suus cum eo, et ascéndat in Ierúsalem quæ est in Iuda, et ædíficet domum Dómini, Dei Israel: ipse est Deus qui est in Ierúsalem. "
  
  " Et omnes réliqui in cunctis locis, ubicúmque hábitant, adiuvéntur a viris de loco suo, argénto et auro et substántia et pécore sicut et oblatiónibus spontáneis pro templo Dei quod est in Ierúsalem. "
  
  Et surrexérunt príncipes familiárum de Iuda et Béniamin et sacerdótes et levítæ et omnis cuius Deus suscitávit spíritum, ut ascénderent ad ædificándum templum Dómini quod erat in Ierúsalem. Universíque, qui erant in circúitu, confortavérunt manus eórum cum vasis argénteis et áureis, substántia, pécore et pensitatiónibus, præter oblatiónes spontáneas. Rex quoque Cyrus prótulit vasa templi Dómini quæ túlerat Nabuchodónosor de Ierúsalem et posúerat ea in templo dei sui; prótulit autem ea Cyrus rex Persárum per manum Mithridátis præpósiti thesáuri, qui enumerávit ea Sasabássar príncipi Iudæ.
  
  Et surréxit Iésua fílius Iósedec et fratres eius sacerdótes et Zoróbabel fílius Saláthiel et fratres eius et ædificavérunt altáre Dei Israel, ut offérrent in eo holocautómata, sicut scriptum est in lege Móysi viri Dei. Collocavérunt autem altáre super bases suas, deterréntibus eos per circúitum pópulis terrárum, et obtulérunt super illud holocáustum Dómino mane et véspere. Fecerúntque sollemnitátem Tabernaculórum, sicut scriptum est, et holocáustum diébus síngulis per órdinem, secúndum præcéptum pro síngulis diébus; et præter holocáustum sempitérnum illa étiam pro caléndis et univérsis sollemnitátibus quæ erant consecrátæ Dómino, et pro ómnibus quæ ultro offerebántur Dómino.
  
  r. Ierúsalem, cito véniet salus tua. Quare mæróre consúmeris? Numquid consiliárius non est tibi, quia innovábit te dolor? * Salvábo te et liberábo te, noli timére. v. Israel, si me audíeris, non erit in te deus recens, neque adorábis deum aliénum: ego enim Dóminus. * Salvábo te. v. Glória Patri. * Salvábo te.
  
  In secundo nocturno, anno II
  Ex Expositióne sancti Bedæ Venerábilis presbýteri in Esdram et Nehemíam (Lib. 1: PL 91, 809)
  Quod díruto templo, ac destrúcta páriter urbe Ierúsalem, cives eius in Babylóniam transmigráti, sed post annos septuagínta, acta de malis suis pæniténtia, ad pátriam sunt Dómino miseránte remíssi, ac rursus idem templum atque urbem sanctam grandi cum labóre restaurárunt, figuráte desígnat eos qui, decépti a diábolo, non solum fídei sinceritátem atque integritátem boni óperis perdunt, verum étiam per acerbitátem scélerum gentílibus ac publicánis assimilári vidéntur, iuxta illud domínicum: Si autem Ecclésiam non audíerit, sit tibi sicut éthnicus et publicánus.
  
  Quorum tamen nonnúlli per divínæ respéctum grátiæ resipiscéntes, ad Ecclésiam revertúntur, cum, illustratióne Sancti Spíritus compúncti, præcépta divínæ legis, quæ relíquerant, dénuo audíre incípiunt et custodíre. Septem namque sunt dona Sancti Spíritus, quæ prophéta Isaías manifésta distinctióne enúmerat. Decem vero præcéptis omnis divínæ legis summa comprehénditur. Et septem multíplica per decem, septuagenárium númerum perfíciunt. Unde apta significatióne, qui per ópera pervérsa in Babylóniam fúerant captiváti, post septuagínta annos liberántur, ac domum Dei et civitátem sanctam reædíficant.
  
  Quia nonnúmquam hi qui, per sua peccáta a communióne ac societáte sanctæ Ecclésiæ separáti, infidélium sorti ac número copulabántur, rursum per donum Sancti Spíritus, stúdio se bonæ operatiónis exércent, ac per hoc consórtium fidélium, domus vidélicet et civitátis Dómini, de qua fúerant eiécti, recípiunt. Notándum enim quod unam eamdémque pæniténtium ad Ecclésiam reversiónem, et domus Dómini reædificáta post incéndium, et cívitas restauráta Ierúsalem post destructiónem, necnon et pópulus post captivitátem pátriam remíssus, et vasa sancta quæ abláta erant, domum redúcta, týpice denúntient.
  
  r. Ierúsalem, plantábis víneam in móntibus tuis et exsultábis quia dies Dómini véniet. Surge, Sion, convértere ad Deum tuum; * Gaude et lætáre, Iacob, quia de médio géntium Salvátor tuus véniet. v. Deus a Líbano véniet, et Sanctus de monte umbróso et condénso. * Gaude. v. Glória Patri. * Gaude.
  
   
  Orémus.
  
  Deus, in te sperántium fortitúdo, invocatiónibus nostris adésto propítius, et, quia sine te nihil potest mortális infírmitas, grátiæ tuæ præsta semper auxílium, * ut, in exsequéndis mandátis tuis, et voluntáte tibi et actióne placeámus. Per Dóminum.
  O God, strength of those who hope in Thou, make Yourself propitious to our calls, and, since human frailty can do naught without Thou, evermore grant us the help of Thy grace, so that by following Thy commandments we may please Thou both in desire and in deeds.
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(c4) BE(d)ne(e)di(f)cá(gh)mus(g) Dó(fe)mi(de)no.(e) r/.(::) De(gh)o(g) grá(fe)ti(de)as.(e) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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