The world is waiting for the Church to become a society of praise once again

frendeesitar
Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.
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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(hi) Am(h)en.(h) (::)
  v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
  v. O God, come to my assistance; r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
  Hymnus
annotation: 4;
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(c4) IE(f)su,(e) qua(g)dra(hg)ge(f)ná(gh)ri(gvFE)æ(e'_) (,)
di(d)cá(dh)tor(h) abs(h)ti(hg)nén(gi)ti(hg)æ,(g.h.) (;)
qui(h) ob(h) sa(g)lú(hg)tem(f) mén(g)ti(fe)um(d'_) (,)
præ(f)cé(e)pe(g)ras(hg) ie(f)iú(gh)ni(gvFE)um,(e.) (::)

2. Ad(f)és(e)to(g) nunc(hg) Ec(f)clé(gh)si(gvFE)æ,(e'_) (,)
ad(d)és(dh)to(h) pæ(h)ni(hg)tén(gi)ti(hg)æ,(g.h.) (;)
qua(h) sup(h)pli(g)cá(hg)mus(f) cér(g)nu(fe)i(d'_) (,)
pec(f)cá(e)ta(g) nos(hg)tra(f) dí(gh)lu(gvFE)i.(e.) (::)

3. Tu(f) re(e)tro(g)ác(hg)ta(f) crí(gh)mi(gvFE)na(e'_) (,)
tu(d)a(dh) re(h)mít(h)te(hg) grá(gi)ti(hg)a(g.h.) (;)
et(h) a(h) fu(g)tú(hg)ris(f) ád(g)hi(fe)be(d'_) (,)
cus(f)tó(e)di(g)am(hg) mi(f)tís(gh)si(gvFE)me,(e.) (::)

4. Ut,(f) ex(e)pi(g)á(hg)ti(f) án(gh)nu(gvFE)is(e'_) (,)
com(d)punc(dh)ti(h)ó(h)nis(hg) ác(gi)ti(hg)bus,(g.h.) (;)
ten(h)dá(h)mus(g) ad(hg) pas(f)chá(g)li(fe)a(d'_) (,)
di(f)gne(e) co(g)lén(hg)da(f) gáu(gh)di(gvFE)a.(e.) (::)

5. Te(f) re(e)rum(g) u(hg)ni(f)vér(gh)si(gvFE)tas,(e'_) (,)
cle(d)mens,(dh) ad(h)ó(h)ret,(hg) Trí(gi)ni(hg)tas,(g.h.) (;)
et(h) nos(h) no(g)vi(hg) per(f) vé(g)ni(fe)am(d'_) (,)
no(f)vum(e) ca(g)ná(hg)mus(f) cán(gh)ti(gvFE)cum.(e.) (::) A(efe)men.(de..) (::)
  Iesu, quadragenáriæ dicátor abstinéntiæ, qui ob salútem méntium præcéperas ieiúnium,
  Adésto nunc Ecclésiæ, adésto pæniténtiæ, qua supplicámur cérnui peccáta nostra dílui.
  Tu retroácta crímina tua remítte grátia et a futúris ádhibe custódiam mitíssime,
  Ut, expiáti ánnuis compunctiónis áctibus, tendámus ad paschália digne colénda gáudia.
  Te rerum univérsitas, clemens, adóret, Trínitas et nos novi per véniam novum canámus cánticum. Amen.
annotation: 7c;
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(c3) CON(i)vér(i)te(g) iam,(ij) Dó(i)mi(hi)ne,(i) *(,) cap(i)ti(i)vi(g)tá(h)tem(g) no(e)stram(e) (;) si(f)cut(e) tor(f)rens(h) in(g) au(e)stro.(e) (::)
E(i) u(i) o(j) u(i) a(h) e.(gh) (::)
  Ant. 1. Convérte iam, Dómine, captivitátem nostram, sicut torrens in austro.
  Ant. 1. Bring back, Lord, our captives, like torrents in the desert.
  Psalmus 125 (126)
Psalm 125 (126)
  Gaudium et spes in Deo
Joy and hope in the Lord
  Sicuti socii passionum estis, sic eritis et consolationis (2 Cor 1, 7).
As you share in our sufferings, you also share in our consolation (2 Cor 1:7).
  In converténdo Dóminus captivitátem Sion, * facti sumus quasi somniántes.
  When the Lord brought back the captivity of Sion, we became like men comforted.
  Tunc replétum est gáudio os nostrum, * et lingua nostra exsultatióne.
  Then was our mouth filled with gladness; and our tongue with joy.
  Tunc dicébant inter gentes: * «Magnificávit Dóminus fácere cum eis».
  Then shall they say among the Gentiles: The Lord hath done great things for them.
  Magnificávit Dóminus fácere nobíscum; * facti sumus lætántes.
  The Lord hath done great things for us: we are become joyful.
  Convérte, Dómine, captivitátem nostram, * sicut torréntes in austro.
  Turn again our captivity, O Lord, as a stream in the south.
  Qui séminant in lácrimis, * in exsultatióne metent.
  They that sow in tears shall reap in joy.
  Eúntes ibant et flebant * semen spargéndum portántes;
  Going they went and wept, casting their seeds.
  veniéntes autem vénient in exsultatióne * portántes manípulos suos.
  But coming they shall come with joyfulness, carrying their sheaves.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(c3) a/. Con(i)vér(i)te(g) iam,(ij) Dó(i)mi(hi)ne,(i) (,) cap(i)ti(i)vi(g)tá(h)tem(g) no(e)stram(e) (;) si(f)cut(e) tor(f)rens(h) in(g) au(e)stro.(e)
(::)
  Ant. Convérte iam, Dómine, captivitátem nostram, sicut torrens in austro.
  Ant. Bring back, Lord, our captives, like torrents in the desert.
annotation: 1g;
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(c4) NI(f)si(g) tu,(h) Dó(h)mi(g)ne,(f) *() ser(h>)vá(g)bis(fe) nos,(d) (,) in(g>) va(fe)num(cd) ví(f)gi(f)lant(e) ó(f)cu(g)li(fe) no(d)stri.(d) (::)
E(h) u(h) o(g) u(f) a(gh) e.(g) (::)
  Ant. 2. Nisi tu, Dómine, servábis nos, in vanum vígilant óculi nostri.
  Ant. 2. If You do not guard us, Lord, our eyes watch in vain.
  Psalmus 126 (127)
Psalm 126 (127)
  Vanus labor sine Domino
Without the Lord, work is in vain
  Dei ædificatio estis (1 Cor 3, 9).
In God you are built up (1 Cor 3:9).
  Nisi Dóminus ædificáverit domum, * in vanum labórant, qui ædíficant eam.
  Unless the Lord build the house, they labour in vain that build it.
  Nisi Dóminus custodíerit civitátem, * frustra vígilat, qui custódit eam.
  Unless the Lord keep the city, he watcheth in vain that keepeth it.
  Vanum est vobis ante lucem súrgere et sero quiéscere, qui manducátis panem labóris, * quia dabit diléctis suis somnum.
  It is vain for you to rise before light, rise ye after you have sitten, you that eat the bread of sorrow.
  Ecce heréditas Dómini fílii, * merces fructus ventris.
  When he shall give sleep to his beloved, behold the inheritance of the Lord are children: the reward, the fruit of the womb.
  Sicut sagíttæ in manu poténtis, * ita fílii iuventútis.
  As arrows in the hand of the mighty, so the children of them that have been shaken.
  Beátus vir, qui implévit pháretram suam ex ipsis: * non confudetur, cum loquétur inimícis suis in porta.
  Blessed is the man that hath filled the desire with them; he shall not be confounded when he shall speak to his enemies in the gate.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation:1f;
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(c4) GRÁ(dewf)ti(d)as(d) *() á(dc)gi(d)mus(f) De(dewfeDCd)o,(dc) (,) qui(f) di(ixfh/ih)gnos(ghg) nos(ef) fe(g)cit(f) (,) in(f) par(g>)tem(f) sor(ef)tis(gh) san(fe~)ctó(g)rum(f) in(fe~) lú(d)mi(cd)ne.(d) (::)
E(h) u(h) o(g) u(f) a(gh) e.(gf) (::)
  Ant. 3. Grátias ágimus Deo, qui dignos nos fecit in partem sortis sanctórum in lúmine.
  Ant. 3. Let us give thanks to God, who has given us the opportunity to share the fate of the saints in the light.
  Canticum (Cf. Col 1, 12-20)
Cantique (Cf. Col 1:12-20)
  Christus primogenitus omnis creaturæ et primogenitus ex mortuis
Christ, first-born of all creatures, first-born from the dead
  Grátias agámus Deo Patri, * qui idóneos nos fecit in partem sortis sanctórum in lúmine;
  Let us give thanks to God the Father, who has given us a share in the inheritance of the saints, in the light;
  qui erípuit nos de potestáte tenebrárum * et tránstulit in regnum Fílii dilectiónis suæ,
  Snatching us from the power of darkness, He hath placed us in the Kingdom of His beloved Son,
  in quo habémus redemptiónem, * remissiónem peccatórum;
  in Him we have redemption, the forgiveness of sins;
  qui est imágo Dei invisíbilis, * primogénitus omnis creatúræ,
  He is the image of the invisible God, the firstborn, before any creature.
  quia in ipso cóndita sunt univérsa in cælis et in terra, * visibília et invisibília,
  in Him all things were created, in heaven and on earth, visible and invisible beings,
  sive throni sive dominatiónes * sive principátus sive potestátes.
  powers, principalities, sovereignties, dominions,
  Omnia per ipsum et in ipsum creáta sunt, et ipse est ante ómnia, * et ómnia in ipso constant.
  everything is created by Him and for Him. He is first and foremost, and all things subsist in Him.
  Et ipse est caput córporis Ecclésiæ; qui est princípium, primogénitus ex mórtuis, * ut sit in ómnibus ipse primátum tenens,
  He is also the head of the body, the head of the Church: he is the beginning, the firstborn from the dead, so that he may have primacy in all things.
  quia in ipso complácuit omnem plenitúdinem habitáre * et per eum reconciliáre ómnia in ipsum,
  for God has judged it good that all fullness should dwell in Him and that all things should be reconciled to Him at last, through Christ.
  pacíficans per sánguinem crucis eius, * sive quæ in terris sive quæ in cælis sunt.
  making peace through the blood of His Cross, peace for all beings on earth and in heaven.
  Lectio brevis (Iac 1, 22. 25)
  Estóte factóres verbi et non auditóres tantum falléntes vosmetípsos. Qui autem perspéxerit in lege perfécta libertátis et permánserit, non audítor obliviósus factus sed factor óperis, hic beátus in facto suo erit.
  
  Responsorium breve
annotation: r/. br;
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(c4) E(g)go(g) di(g)xi:(e) Dó(fe)mi(de) ne(e) *(;) Mi(e)se(f)ré(dc)re(df) me(fgFE)i.(e) v/.(::) Sa(ixeh/iv)na(h) a(g)ni(g)mam(g) me(gh)am(g,) qui(g)a(g) pec(g)cá(gf)vi(de) ti(efwgFE)bi.(e) v/.(::) Gló(ixeh/iv)ri(h)a(g) Pa(g)tri,(g) et(g) Fí(gh)li(g)o,(g) (,) et(g) Spi(g)rí(h)tu(gf)i(de) Sanc(e!fwgFE~)to.(e) (::)
  r. Ego dixi, Dómine, * Miserére mei. Ego. v. Sana ánimam meam, quia peccávi tibi. * Miserére. v. Glória Patri, et Fílio, et Spiritui Sancto.
  r. I said: Lord, have mercy on me. I said. v. Heal my soul, for I have sinned against Thou. Glory unto the Father. I said.
annotation: 2d;
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(f3) QUI(e) ha(fh)bet(h) man(h)dá(hg)ta(fg) me(ffo)a(e) *(,) et(hij) ser(i)vat(hg) e(hif)a,(f) (;) il(fijv)le(h) est(hg) qui(f) dí(h)li(hg)git(f) me,(gh`) di(i)cit(hg) Dó(f)mi(ef)nus.(f) (::)
E(h) u(h) o(h) u(g) a(ef) e.(f) (::)
  Ant. Qui habet mandáta mea et servat ea, ille est qui díligit me, dicit Dóminus.
  Ant. He who keeps My commandments and does them, he it is who loves Me, says the Lord.
  Canticum Evangelicum (Lc 1, 46-55)
Gospel canticle (Lk 1:46-55)
  Exultatio animæ in Domino
Exultation of the soul in the Lord
  Magníficat ✠ * ánima mea Dóminum,
  My soul doth magnify the Lord.
  et exsultávit spíritus meus * in Deo salvatóre meo,
  And my spirit hath rejoiced in God my Saviour.
  quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
  Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.
  quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
  Because he that is mighty, hath done great things to me; and holy is his name.
  et misericórdia eius in progénies et progénies * timéntibus eum.
  And his mercy is from generation unto generations, to them that fear him.
  Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
  He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
  depósuit poténtes de sede * et exaltávit húmiles;
  He hath put down the mighty from their seat, and hath exalted the humble.
  esuriéntes implévit bonis * et dívites dimísit inánes.
  He hath filled the hungry with good things; and the rich he hath sent empty away.
  Suscépit Israel púerum suum, * recordátus misericórdiæ,
  He hath received Israel his servant, being mindful of his mercy:
  sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
  As he spoke to our fathers, to Abraham and to his seed for ever.
  Glória Patri, et Fílio, * et Spirítui Sancto.
  Glory be to the Father, and to the Son, and to the Holy Spirit.
  Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
  As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
annotation: ;
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(f3) a/. Qui(e) ha(fh)bet(h) man(h)dá(hg)ta(fg) me(ffo)a(e) (,) et(hij) ser(i)vat(hg) e(hif)a,(f) (;) il(fijv)le(h) est(hg) qui(f) dí(h)li(hg)git(f) me,(gh`) di(i)cit(hg) Dó(f)mi(ef)nus.(f)
(::)
  Ant. Qui habet mandáta mea et servat ea, ille est qui díligit me, dicit Dóminus.
  Ant. He who keeps My commandments and does them, he it is who loves Me, says the Lord.
  Preces
  Deum omnipoténtem et providéntem exaltémus. Ipse scit ómnia quibus índiget pópulus suus, sed vult nos primum de regno suo sollícitos. Ídeo acclamémus:
  Let us exalt Almighty and provident God. He knoweth all that His people need, but He wants us to be concerned first with His kingdom. That's wherefore we acclaim:
  Advéniat regnum tuum et iustítia eius.
Thy kingdom come, and its righteousness.
  Pater sancte, qui Christum ut pastórem animárum nostrárum dedísti, adésto pastóribus et pópulis eórum diligéntiæ créditis, ne gregi desit cura pastóris,
  Holy Father, who has entrusted our souls to Christ our shepherd, assure the pastors and their people who are entrusted to their diligence, that the flock may not lack the care of its shepherd.
   neque pastóribus obœdiéntia gregis.
   nor obedience unto the shepherds of the flock.
  Induc christiános, ut fratérna pietáte infírmis auxiliéntur,
  Lead Christians to come unto the aid of the weak through fraternal piety;
   et ipsi Filio tuo in iis subvéniant.
   and that in them they may help Thy Son.
  Fac ut nondum Evangélio credéntes Ecclésiam tuam ingrediántur,
  Make sure that those who do not yet believe in the gospel can enter Thy church
   eámque bonis opéribus semper ædíficent in caritáte.
   and that they evermore build it up in charity by good works.
  Da nobis peccatóribus véniam a te impetráre,
  Grant forgiveness to sinners that we are,
   et simul reconciliári cum Ecclésia tua.
   and at the same time we may be reconciled to Thy Church.
  Præsta, ut defúncti ad vitam tránseant ætérnam,
  Grant that the departed may pass on to eternal life,
   et semper tecum commoréntur.
   and may they live forevermore with Thou.
  Pater noster
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(c3) PA(h)ter(h) nos(h)ter,(h) qui(h) es(h) in (h) cæ(h)lis,(f) (,) san(h)cti(h)fi(h)cé(h)tur(h) no(g)men(f) tu(h)um,(h) (,) ad(h)vé(h)ni(h)at(h) ré(h)gnum(h) tu(h)um;(f) (,) fi(h)at(h) vo(h)lún(h)tas(h) tu(h)a(h) (,) sic(h)ut(h) in(h) cæ(h)lo(h) et(g) in(f) ter(h)ra.(h) (:) Pa(h)nem(h) no(h)strum(h) co(h)ti(h)di(h)á(h)num(h) da(h) no(h)bis(h) hó(h)di(f)e ;(f) (,) et(h) di(h)mit(h)te(h) no(h)bis(h) dé(h)bi(h)ta(h) no(h)stra,(h) (,) sic(h)ut(h) et(h) nos(h) di(h)mít(h)ti(h)mus(h) de(h)bi(h)tó(h)ri(g)bus(f) no(h)stris ; (h) (;) et(h) ne(h) nos(h) in(h)dú(h)cas(h) in(h) ten(h)ta(h)ti(h)ó(h)nem,(f) (;) sed(h) lí(h)be(h)ra(h) nos(h) a(h) Ma(h)lo.(f) (::)
  Pater noster, qui es in cælis:
Our Father, who art in heaven,
  sanctificétur nomen tuum;
Hallowed be thy name.
  advéniat regnum tuum;
Thy kingdom come.
  fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
  Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
  et dimítte nobis débita nostra,
And forgive us our trespasses,
  sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
  et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
  sed líbera nos a malo.
But deliver us from evil.
  Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
  Præsta, quǽsumus, Dómine, ut, per quadragesimálem observántiam erudíti et tuo verbo nutríti, sancta continéntia tibi simus toto corde devóti, * et in oratióne tua semper efficiámur concórdes. Per Dóminum.
  Instructed by the observance of Lent and nourished by Thy word, we pray to Thou, Lord: grant that our hearts may be entirely consecrated to Thou in a salutary effort of penance, and that they may evermore be unanimous in their prayers to Thou.
  Si præest sacerdos vel diaconus :
  Dóminus vobíscum.
  The Lord be with thee.
  r. Et cum spíritu tuo.
  r. And with thy spirit.
  Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
  May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
  r. Amen.
  r. Amen.
  Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
  Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
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(c4) BE(h)ne(h)di(h)cá(fh)mus(h) Dó(gh) mi(g)no.(gvFE) r/.(::) De(h)o(h) grá(gh)ti(g)as.(gvFE) (::)
  v. Benedicámus Dómino. r. Deo grátias.
  v. Let us bless the Lord. r. Thanks be to God.
  Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
   Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
  May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
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