2026-06-11 : Antiphonale Romanum, Ad officium lectionis, S. Barnabæ, apostoli, Memoria

Warning: the Roman antiphonary is under construction. There are still many errors and omissions. Be patient.

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(c3) DE(h)us,(h) (,)in(h) ad(h)iu(h)tó(hi)ri(h)um(h) me(h)um(h) in(h)tén(h)de.(h) r/.(::) Dó(h)mi(h)ne,(h) (,) ad(h) ad(h)iu(h)ván(h)dum(h) me(h) fes(h)tí(h)na.(h) (:) Gló(h)ri(h)a(h) Pa(h)tri,(h) et(h) Fí(h)li(h)o,(h) (,) et(h) Spi(h)rí(h)tu(h)i(h) Sanc(h)to.(h) (:)
Si(h)cut(h) e(h)rat(h) in(h) prin(h)cí(h)pi(h)o,(h) et(h) nunc,(h) et(h)
sem(h)per,(h) (,) et(h) in(h) sǽ(h)cu(h)la(h) sæ(h)cu(h)ló(h)rum.(h)
Am(h)en.(h:) Al(h)le(hi)lú(h)ia.(h) (::)

v. Deus, ✠ in adiutórium meum inténde. r. Dómine, ad adiuvándum me festína. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen. Allelúia.

v. O God, come to my assistance. r. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Alleluia.

annotation: 8c;
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(c4) EX(h)tén(fg)de,(g) *() Dó(gh)mi(g)ne,(g) brá(gf)chi(g)um(gh) tu(f)um,(f) (,) et(h) lí(j)be(j)ra(j) á(j)ni(j)mas(i) no(j)stras,(h) ne(f) per(g)e(hi)á(h)mus.(g) (::)
E(j) u(j) o(h) u(j) a(k) e.(j) (::)

Ant. 1. Exténde Dómine bráchium tuum, et líbera ánimas nostras, ne pereámus.

Ant. 1. Stretch forth Thy arm, O Lord, and deliver our souls, lest we perish.

Psalmus 43 (44)

Psalm 43 (44)

Populi calamitates

In his omnibus superamus propter eum, qui dilexit nos (Rom 8, 37).

In all these things, we are more than conquerors through the One who loved us (Romans 8:37).

Deus, áuribus nostris audívimus; † patres nostri annuntiavérunt nobis * opus, quod operátus es in diébus eórum, in diébus antíquis.

O God, we have heard with our ears; our fathers have told us of the work that Thou hast done in their days, and in the days of old.

Tu manu tua gentes depulísti et plantásti illos, * afflixísti pópulos et dilatásti eos.

Thy hand has destroyed the nations, and thou hast set them in their place; Thou hast afflicted the peoples, and Thou hast driven them out.

Nec enim in gládio suo possedérunt terram, * et bráchium eórum non salvávit eos;

For it was not with their sword that they conquered this land, nor did their arm save them,

sed déxtera tua et bráchium tuum et illuminátio vultus tui, * quóniam complacuísti in eis.

but it is Thy right hand and Thy arm, and the light of Thy face, forasmuch as Thou lovedst them.

Tu es rex meus et Deus meus, * qui mandas salútes Iacob.

Thou art my king and my God, thou who command the salvation of Jacob.

In te inimícos nostros proiécimus * et in nómine tuo conculcávimus insurgéntes in nos.

Through Thou we will overthrow our enemies, and in Thy Name we will despise those who rise up against us.

Non enim in arcu meo sperábo, * et gládius meus non salvábit me.

For it is not in my bow that I will trust, * nor will my sword save me.

Tu autem salvásti nos de affligéntibus nos * et odiéntes nos confudísti.

But it is Thou who have saved us from those who afflicted us, and who have confounded those who hated us.

In Deo gloriábimur tota die * et in nómine tuo confitébimur in sæculum.

In God we will glory all day long, and we will praise Thy Name forevermore.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c4) a/. Ex(h)tén(fg)de,(g) () Dó(gh)mi(g)ne,(g) brá(gf)chi(g)um(gh) tu(f)um,(f) (,) et(h) lí(j)be(j)ra(j) á(j)ni(j)mas(i) no(j)stras,(h) ne(f) per(g)e(hi)á(h)mus.(g)
(::)

Ant. Exténde Dómine bráchium tuum, et líbera ánimas nostras, ne pereámus.

Ant. Stretch forth Thy arm, O Lord, and deliver our souls, lest we perish.

annotation: 2*a;
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(c3) CON(e)fun(f)dán(hi)tur(iio) *(,) qui(h) me(i) per(j)se(ih)quún(i)tur,(i) (;) et(i) non(f) con(i)fún(h)dar(g) e(fe)go,(f) (,) Dó(e)mi(d)ne(e) De(f)us(h) me(f)us.(f) (::)
E(i) u(h) o(i) u(j) a(h) e.(f) (::)

Ant. 2. Confundántur qui me persequúntur, et non confúndar ego,Dómine Deus meus.

Ant. 2. Let them be confounded that persecute me, but let not me be confounded, O Lord my God.

Nunc autem reppulísti et confudísti nos * et non egrediéris, Deus, cum virtútibus nostris.

But now Thou've turned us away and put us to shame, and Thou don't go out with our armies anymore, God.

Convertísti nos retrórsum coram inimícis nostris, * et, qui odérunt nos, diripuérunt sibi.

Thou madest us turn our backs on our enemies, and those who hated us plundered us.

Dedísti nos tamquam oves ad vescéndum * et in géntibus dispersísti nos.

Thou hast given us up as sheep for slaughter, and thou hast scattered us amongst the nations.

Vendidísti pópulum tuum sine lucro, * nec dítior factus es in commutatióne eórum.

Thou sold thy people at a low price, and there was no crowd in the purchase that was made of them.

Posuísti nos oppróbrium vicínis nostris, * subsannatiónem et derísum his, qui sunt in circúitu nostro.

Thou hast repaid us the reproach of our neighbors, and an object of insult and mockery to those around us.

Posuísti nos similitúdinem in géntibus, * commotiónem cápitis in pópulis.

Thou hast given us back the fable of the nations; the people shake their heads about us.

Tota die verecúndia mea contra me est, * et confúsio faciéi meæ coopéruit me,

All day long my shame is before my eyes, and the confusion of my face covers me entirely,

a voce exprobrántis et obloquéntis, * a fácie inimíci et ultóris.

at the voice of him who reviles and reviles me, in the sight of the enemy and the persecutor.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(c3) a/. Con(e)fun(f)dán(hi)tur(iio) (,) qui(h) me(i) per(j)se(ih)quún(i)tur,(i) (;) et(i) non(f) con(i)fún(h)dar(g) e(fe)go,(f) (,) Dó(e)mi(d)ne(e) De(f)us(h) me(f)us.(f)
(::)

Ant. Confundántur qui me persequúntur, et non confúndar ego,Dómine Deus meus.

Ant. Let them be confounded that persecute me, but let not me be confounded, O Lord my God.

annotation: 2d;
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(f3) ME(fgFE)mén(f)to(hg) Dó(hi)mi(hvGF)ne,(ghf/gvFEe) *(,) et(h) o(i)stén(j)de(i) te(h) no(i)bis(hi) in(i>) tém(hi)po(hg)re(fe) tri(f)bu(fe)la(h)ti(hg)ó(f)nis.(f) (::)
E(h) u(h) o(h) u(g) a(ef) e.(f) (::)

Ant. 3. Meménto Domíne, et osténde te nobis in témpore tribulatiónis.

Ant. 3. Remember, O Lord, and shew Thyself unto us in the time of tribulation.

III

Hæc ómnia venérunt super nos,† nec oblíti sumus te; * et iníque non égimus in testaméntum tuum.

All these evils have come upon us; and yet we have not forgotten Thou, nor have we acted unjustly against Thy covenant.

Et non recéssit retro cor nostrum, * nec declinavérunt gressus nostri a via tua;

And our hearts have not withdrawn backwards; and Thou hast turned our steps away from Thy way.

sed humiliásti nos in loco vúlpium * et operuísti nos umbra mortis.

For Thou hast humbled us in a place of affliction, and the shadow of death has covered us.

Si oblíti fuérimus nomen Dei nostri * et si expandérimus manus nostras ad deum aliénum,

If we have forgotten the name of our God, and stretched out our hands to a foreign god,

nonne Deus requíret ista? * Ipse enim novit abscóndita cordis.

Won't God ask for an account of it anon? For He knoweth the secrets of the heart.

Quóniam propter te mortificámur tota die, * æstimáti sumus sicut oves occisiónis.

For it is for thy sake that we are daily given up to death, and that we are looked upon as sheep for slaughter.

Evígila, quare obdórmis, Dómine? * Exsúrge et ne repéllas in finem.

Arise; wherefore do Thou sleep, Lord? Arise, and do not put us away forevermore.

Quare fáciem tuam avértis, * oblivísceris inópiæ nostræ et tribulatiónis nostræ?

Wherefore do Thou turn away Thy face? Wherefore do Thou forget our misery and tribulation?

Quóniam humiliáta est in púlvere ánima nostra, * conglutinátus est in terra venter noster.

For our soul is humbled in the dust, and our bosom is as it were clinging unto the earth.

Exsúrge, Dómine, ádiuva nos * et rédime nos propter misericórdiam tuam.

Arise, Lord; help us, and redeem us by Thy mercy.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now and ever shall be, and ever shall be. Amen.

annotation: ;
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(f3) a/. Me(fgFE)mén(f)to(hg) Dó(hi)mi(hvGF)ne,(ghf/gvFEe) (,) et(h) o(i)stén(j)de(i) te(h) no(i)bis(hi) in(i>) tém(hi)po(hg)re(fe) tri(f)bu(fe)la(h)ti(hg)ó(f)nis.(f)
(::)

Ant. Meménto Domíne, et osténde te nobis in témpore tribulatiónis.

Ant. Remember, O Lord, and shew Thyself unto us in the time of tribulation.

v. Quod vídimus et audívimus annuntiámus vobis. r. Ut et vos societátem habeátis nobíscum.

In primo nocturno, anno II

De Epístula beáti Pauli apóstoli ad Philippénses

Fratres mei, gaudéte in Dómino. Eadem vobis scríbere mihi quidem non pigrum, vobis autem secúrum. Vidéte canes, vidéte malos operários, vidéte concisiónem! Nos enim sumus circumcísio, qui Spíritu Dei servímus et gloriámur in Christo Iesu et non in carne fidúciam habéntes, quamquam ego hábeam confidéntiam et in carne. Si quis álius vidétur confídere in carne, ego magis: circumcísus octáva die, ex génere Israel, de tribu Béniamin, Hebræus ex Hebræis, secúndum legem pharisæus, secúndum æmulatiónem pérsequens ecclésiam, secúndum iustítiam, quæ in lege est, conversátus sine queréla.

Quæ mihi erant lucra, hæc arbitrátus sum propter Christum detriméntum. Verúmtamen exístimo ómnia detriméntum esse propter eminéntiam sciéntiæ Christi Iesu Dómini mei, propter quem ómnia detriméntum feci et árbitror ut stércora, ut Christum lucrifáciam et invéniar in illo non habens meam iustítiam, quæ ex lege est, sed illam, quæ per fidem est Christi, quæ ex Deo est iustítia in fide, ad cognoscéndum illum et virtútem resurrectiónis eius et communiónem passiónum illíus, confórmans me morti eius, si quo modo occúrram ad resurrectiónem, quæ est ex mórtuis.

Non quod iam accéperim aut iam perféctus sim, pérsequor autem si umquam comprehéndam, sicut et comprehénsus sum a Christo Iesu. Fratres, ego me non árbitror comprehendísse; unum autem: quæ quidem retro sunt, oblivíscens, ad ea vero, quæ ante sunt, exténdens me ad destinátum pérsequor, ad bravíum supérnæ vocatiónis Dei in Christo Iesu. Quicúmque ergo perfécti, hoc sentiámus; et si quid áliter sápitis, et hoc vobis Deus revelábit; verúmtamen, ad quod pervénimus, in eódem ambulémus.

r. Confitébimur tibi, Deus; confitébimur tibi, * Et invocábimus nomen tuum. v. Narrábo ómnia mirabília tua. Dum accépero tempus, ego iustítiam iudicábo. * Et invocábimus. v. Glória Patri. * Et invocábimus.

In secundo nocturno, anno II

Ex Tractátibus sancti Chromátii Aquileiénsis epíscopi in Evangélium Matthæi (Tract. 19, 1.3-4 : CCL 9A, 285.287)

Vos estis lux mundi. Non potest cívitas abscóndi super montem pósita, neque accéndunt lucérnam et ponunt eam sub módio, sed super candélabrum, ut lúceat ómnibus qui in domo sunt. Quia ipse sol iustítiæ est, non immérito Dóminus étiam discípulos suos lumen mundi cognóminat; quia per ipsos, quasi per quosdam micántes rádios, univérso orbi cognitiónis suæ lumen infúdit; fugavérunt enim a córdibus hóminum ténebras erróris, luce veritátis osténsa. Per ipsos namque illumináti étiam nos, ex ténebris lumen sumus effécti.

Mérito sanctus Ioánnes in epístula sua testátus est, dicens : Deus lux est; et : Qui manet in Deo, in lúmine est, sicut et ipse est in lúmine. Unde, quia de ténebris erróris liberátos nos esse gaudémus, semper quasi fílii lucis in lúmine ambuláre debémus. Unde Apóstolus ait : Inter quos lucétis sicut luminária in hoc mundo, verba vitæ continéntes. Quod si non faciámus, vidébimur tam necessárii lúminis utilitátem, ad damnum tam nostrum quam aliórum, infidelitáte nostra velut quodam velámine obtégere et obumbráre.

Quaprópter et illum qui taléntum ad lucrum cæléstis negotiatiónis accéptum, abscóndere magis vóluit quam ad mensam nummuláriis dare, débitam pœnam incurrísse scimus et légimus. Et idcírco lucérna illa spiritális quæ ad usum salútis nostræ accénsa est, semper lucére debet in nobis. Habémus enim lucérnam cæléstis mandáti et grátiæ spiritális de qua David rétulit : Mandátum tuum lucérna pédibus meis, et lux sémitis meis. Unde lucérna hæc legis ac fídei non occultánda a nobis est, sed ad salútem multórum in Ecclésia velut in candélabro constituénda est, ut veritátis ipsíus luce et nos fruámur, et omnes credéntes illuminéntur.

r. Ego sum vitis vera et vos pálmites. * Qui manet in me et ego in eo, hic fert fructum multum. v. Sicut diléxit me Pater, et ego diléxi vos ; manéte in dilectióne mea. * Qui manet. v. Glória Patri. * Qui manet.

Orémus.

Deus, qui beátum Bárnabam, plenum fide et Spíritu Sancto, ad géntium conversiónem segregáre præcepísti, † concéde, ut Evangélium Christi, quod strénue prædicávit, * ore et ópere fidéliter nuntiétur. Per Dóminum.

God, who commanded Blessed Barnabas, filled with faith and the Holy Spirit, to preach conversion unto the Gentiles, grant that the Gospel of Christ, which he preached, may be preached faithfully by word and deed.

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(c3) BE(hij)ne(i)di(j)cá(ih)mus(gf) Dó(ghGF)mi(ef)no.(f) r/.(::) De(hijIH)o(gf) grá(ghGF)ti(ef)as.(f) (::)

v. Benedicámus Dómino. r. Deo grátias.

v. Let us bless the Lord. r. Thanks be to God.

The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.