v. Deus, ✠ in adiutórium meum inténde.
v. O God, come to my assistance;
r. Dómine, ad adiuvándum me festína.
r. O Lord, make haste to help me.
Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc et semper, et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Allelúia.
Hymnus
Sanctórum méritis ínclita gáudia pangámus, sócii, géstaque fórtia; nam gliscit ánimus prómere cántibus victórum genus óptimum.
(Pro sanctis viris:)
Hi sunt quos rétinens mundus inhórruit, ipsum nam stérili flore peráridum sprevére pénitus teque secúti sunt, rex, Christe, bone cælitum.
(Pro sanctis mulieribus:)
Hæ sunt, quas rétinens mundus inhórruit, ipsum nam stérili flore peráridum sprevére pénitus teque secútæ sunt, rex, Christe, bone cælitum.
Hi (Hæ) pro te fúrias sævaque sústinent; non murmur résonat, non querimónia, sed corde tácito mens bene cónscia consérvat patiéntiam.
Quæ vox, quæ póterit lingua retéxere quæ tu martyribus múnera præparas? Rubri nam flúido sánguine láureis ditántur bene fúlgidis.
Te, trina Déitas únaque, póscimus, ut culpas ábluas, nóxia súbtrahas, des pacem fámulis, nos quoque glóriam per cuncta tibi sǽcula. Amen.
Ant. 1. Confitémini Dómino, quóniam in ætérnum misericórdia eius.
Ant. 1. Celebrate the Lord, for He is good, for His mercy is everlasting.
Psalmus 135 (136)
Psalm 135 (136)
Hymnus paschalis
Easter hymn
Domini res gestas narrare laudare est (Cassiodorus ).
To recount the deeds of the Lord is to praise Him (Cassiodorus ).
I
I
Confitémini Dómino, quóniam bonus, *quóniam in ætérnum misericórdia eius.
Celebrate the Lord, for He is good, for His mercy is everlasting.
Confitémini Deo deórum, *quóniam in ætérnum misericórdia eius.
Praise the God of gods, for His mercy is eternal.
Confitémini Dómino dominórum, *quóniam in ætérnum misericórdia eius.
Praise the Lord of lords, for His mercy is eternal.
Qui facit mirabília magna solus, *quóniam in ætérnum misericórdia eius.
To Him Who alone works great wonders, for His mercy is eternal.
Qui fecit cælos in intelléctu, *quóniam in ætérnum misericórdia eius.
Who made the heavens wisely, for His mercy is eternal.
Qui expándit terram super aquas, *quóniam in ætérnum misericórdia eius.
Who spread the earth over the waters, for His mercy is eternal.
Qui fecit luminária magna, *quóniam in ætérnum misericórdia eius;
Who made the great lights, for His mercy is eternal.
solem, ut præésset diéi, *quóniam in ætérnum misericórdia eius;
The sun to rule over the day, for His mercy is eternal.
lunam et stellas, ut præéssent nocti, *quóniam in ætérnum misericórdia eius.
The moon and the stars to rule over the night, for His mercy is eternal.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Confitémini Dómino, quóniam in ætérnum misericórdia eius.
Ant. Celebrate the Lord, for He is good, for His mercy is everlasting.
Ant. 2. Magna et mirabília sunt ópera tua, Dómine Deus omnípotens.
Ant. 2. Great and marvelous are Thy works, O Lord, God of the universe.
II
II
Qui percússit Ægýptum in primogénitis eórum, *quóniam in ætérnum misericórdia eius.
Unto him who smote the Egyptians in their firstborn, for His mercy is eternal.
Qui edúxit Israel de médio eórum, *quóniam in ætérnum misericórdia eius;
He brought Israel out of their midst, for His mercy is everlasting.
in manu poténti et bráchio exténto, *quóniam in ætérnum misericórdia eius.
With a strong hand and an outstretched arm, for His mercy is eternal.
Qui divísit mare Rubrum in divisiónes, *quóniam in ætérnum misericórdia eius.
Unto him who divided the Red Sea in two, for His mercy is eternal.
Et tradúxit Israel per médium eius, *quóniam in ætérnum misericórdia eius.
Who made Israel pass through, for His mercy is eternal.
Et excússit pharaónem et virtútem eius in mari Rubro, *quóniam in ætérnum misericórdia eius.
And he threw Pharaoh and his army into the Red Sea, for His mercy is everlasting.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Magna et mirabília sunt ópera tua, Dómine Deus omnípotens.
Ant. Great and marvelous are Thy works, O Lord, God of the universe.
Ant. 3. Propósuit Deus in plenitúdine témporum instauráre ómnia in Christo.
Ant. 3. God has foreseen that at the end of time, everything will be established in Christ.
Canticum (Eph 1, 3-10)
Song (Eph 1:3-10)
De Deo salvatore
To the saving God
Benedíctus Deus et Pater Dómini nostri Iesu Christi, * qui benedíxit nos in omni benedictióne spiritáli in cæléstibus in Christo,
Blessed be God, the Father of our Lord Jesus Christ, who has blessed us in Christ with all kinds of spiritual blessings in heaven,
sicut elégit nos in ipso ante mundi constitutiónem, † ut essémus sancti et immaculáti * in conspéctu eius in caritáte,
it is in Him that He chose us even before the creation of the world, so that we might be holy and immaculate before Him in charity,
qui prædestinávit nos in adoptiónem filiórum † per Iesum Christum in ipsum, * secúndum beneplácitum voluntátis suæ,
having in His love predestined to be His adopted sons through Jesus Christ, according to His free will,
in laudem glóriæ grátiæ suæ, * in qua gratificávit nos in Dilécto,
thus making the glory of His grace shine forth, by which He hath made us pleasing in His sight in His beloved [Son].
in quo habémus redemptiónem per sánguinem eius, * remissiónem peccatórum,
In Him we have redemption through His blood, the remission of sins,
secúndum divítias grátiæ eius, † qua superabundávit in nobis * in omni sapiéntia et prudéntia,
according unto the riches of His grace, which God has poured out abundantly upon us in all wisdom and understanding,
notum fáciens nobis mystérium voluntátis suæ, * secúndum beneplácitum eius,
by making known unto us the mystery of His will, according unto the free purpose which His goodness had set for Himself,
quod propósuit in eo, * in dispensatiónem plenitúdinis témporum:
to realize it when the fullness of time would be accomplished:
recapituláre ómnia in Christo, * quæ in cælis et quæ in terra.
namely, to gather together all things in Christ Jesus, those which are in heaven and those which are on earth.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Propósuit Deus in plenitúdine témporum instauráre ómnia in Christo.
Ant. God has foreseen that at the end of time, everything will be established in Christ.
Lectio brevis (1 Petr 4, 13-14)
Caríssimi, quemádmodum communicátis Christi passiónibus, gaudéte, ut et in revelatióne glóriæ eius gaudeátis exsultántes. Si exprobrámini in nómine Christi, beáti, quóniam Spíritus glóriæ et Dei super vos requiéscit.
But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy. If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.
Responsorium breve
r. Lætámini in Dómino, * Et exsultáte, iusti. Lætámini. v. Et gloriámini, omnes recti corde. * Et exsultáte, iusti. Glória Patri. Lætámini.
r. Rejoice in the Lord, * and exult, the righteous. Rejoice. v. And give glory, all the upright in heart, * And exult, the righteous. Glory unto the Father. Rejoice.
Ant. Gaudent in cælis ánimæ sanctórum, qui Christi vestígia sunt secúti; et quia pro eius amóre sánguinem suum fudérunt, ídeo cum Christo ídeo cum Christo exsúltant sine fine.
Ant. The souls of the saints rejoice in heaven, who have followed in Christ's footsteps. And forasmuch as for His love they shed their blood, they will exult with Christ without end.
Canticum Evangelicum (Lc 1, 46-55)
Exultatio animæ in Domino
Magníficat ✠ * ánima mea Dóminum,
et exsultávit spíritus meus * in Deo salvatóre meo,
quia respéxit humilitátem ancíllæ suæ. * Ecce enim ex hoc beátam me dicent omnes generationes,
quia fecit mihi magna, qui potens est, * et sanctum nomen eius,
et misericórdia eius in progénies et progénies * timéntibus eum.
Fecit poténtiam in bráchio suo, * dispérsit supérbos mente cordis sui;
depósuit poténtes de sede * et exaltávit húmiles;
esuriéntes implévit bonis * et dívites dimísit inánes.
Suscépit Israel púerum suum, * recordátus misericórdiæ,
sicut locútus est ad patres nostros, * Abraham et sémini eius in sǽcula.
Glória Patri, et Fílio, * et Spirítui Sancto.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sicut erat in princípio, et nunc et semper, * et in sǽcula sæculórum. Amen.
As it was in the beginning, is now and ever shall be, and ever shall be. Amen.
Ant. Gaudent in cælis ánimæ sanctórum, qui Christi vestígia sunt secúti; et quia pro eius amóre sánguinem suum fudérunt, ídeo cum Christo ídeo cum Christo exsúltant sine fine.
Ant. The souls of the saints rejoice in heaven, who have followed in Christ's footsteps. And forasmuch as for His love they shed their blood, they will exult with Christ without end.
Preces
Hac hora, qua Rex mártyrum vitam suam in cena óbtulit et in cruce depósuit, grátias agámus illi, dicéntes:
Te, Dómine, celebrámus.
We celebrate thou, Lord.
Te, Dómine, celebrámus, quia in finem dilexísti nos, salvátor noster, omnis martyrii fons et exémplum.
We celebrate Thou, Lord, for Thou hast loved us unto the end, our Savior, source and example of all martyrs.
Quia omnes peccatóres pæniténtes in præmium vitæ vocásti.
For Thou hast called all repentant sinners to receive life as a reward.
Quia sánguinem novi et ætérni testaménti, in remissiónem peccatórum effúsum, Ecclésiæ offeréndum tradidísti.
For Thou hast passed on unto the Church the blood of the New and Eternal Covenant, shed for the forgiveness of sins, so that she may offer it.
Quia hac die per grátiam tuam in fide perseverávimus.
For on this day, by Thy grace, we have persevered in the faith.
Quia tuæ morti multos fratres hódie sociásti.
For today Thou hast associated many brethren with Thy death.
Pater noster
Pater noster, qui es in cælis:
Our Father, who art in heaven,
sanctificétur nomen tuum;
Hallowed be thy name.
advéniat regnum tuum;
Thy kingdom come.
fiat volúntas tua, sicut in cælo et in terra.
Thy will be done on earth as it is in heaven.
Panem nostrum cotidiánum da nobis hódie;
Give us this day our daily bread.
et dimítte nobis débita nostra,
And forgive us our trespasses,
sicut et nos dimíttimus debitóribus nostris;
as we forgive those who trespass against us.
et ne nos indúcas in tentatiónem;
and do not abandon us in trial;
sed líbera nos a malo.
But deliver us from evil.
Postea dicitur immediate et sine orémus oratio propria, cum conclusione longiore.
After this the proper prayer is said straightway and without "Let us pray", with the long conclusion.
Deus, qui veræ fídei formam in martýrio consummásti, † concéde propítius, ut, beatórum Ioánnis et Thomæ intercessióne roboráti, fidem, quam ore profitémur, * testimónio vitæ confirmémus.
God, who has fulfilled the form of true faith in martyrdom, grant us with kindness, strengthened by the intercession of Blessed John and Thomas, to affirm by the witness of life the faith which we profess with our mouths.
Dóminus vobíscum.
The Lord be with thee.
r. Et cum spíritu tuo.
r. And with thy spirit.
Benedícat vos omnípotens Deus, Pater, ✠ et Fílius, et Spíritus Sanctus.
May God Almighty bless thee, the Father, ✠ and the Son and the Holy Spirit.
r. Amen.
r. Amen.
Vel alia formula benedictionis, sicut in Missa.
Or another formula of blessing, as at Mass.
Et si fit dimissio, sequitur invitatio:
And if we make a referral, we add the invitation:
v. Ite in pace. r. Deo grátias.
v. Go in peace. r. Let us give thanks to God.
Absente sacerdote vel diacono, et in recitatione a solo, sic concluditur:
In the absence of a deacon or a priest, and in the recitation alone, it is concluded thus:
Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. r. Amen.
May the Lord bless us, forbid us from all evil, and bring us to eternal life. r. Amen.
The translations proposed here have the sole purpose of a better understanding of the Latin text. They are not to be used in place of the official translations in the liturgy in the vernacular.
